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Chapter 10
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Assayers -- The Prophets (both Independent and Dependent/Lesser).

1)
Bahá'u'lláh, the Independent Prophet, is the Divine Assayer.

By "divines" in the passage cited above is meant those men who outwardly attire themselves with the raiment of knowledge, but who inwardly are deprived therefrom. In this connection, We quote from the Tablet addressed to His Majesty the Shah, certain passages from the "Hidden Words" which were revealed by the Abha Pen under the name of the "Book of Fatimih," the blessings of God be upon her!

"O ye that are foolish, yet have a name to be wise! Wherefore do ye wear the guise of the shepherd, when inwardly ye have become wolves, intent upon My flock? Ye are even as the star, which riseth ere the dawn, and which, though it seem radiant and luminous, leadeth the wayfarers of My city astray into the paths of perdition."

And likewise He saith: "O ye seeming fair yet inwardly foul! Ye are like clear but bitter water, which to outward seeming is crystal pure but of which, when tested by the Divine Assayer, not a drop is accepted. Yea, the sunbeam falls alike upon the dust and the mirror, yet differ they in reflection even as doth the star from the earth: nay, immeasurable is the difference!"
--Bahá'u'lláh, Epistle to the Son of the Wolf, p. 15


2)
Assayers, the Prophets.

I swear by Him Who is Our Beloved and your Beloved, that if one's life be not offered up in His path, it would not be worth even as much as a mustard seed, and if one's inmost being were not laid down at His feet, it would appear more abject and insignificant than a pebble. However, none but the divine Assayers are able to recognize this gem. In truth, when bereft of vision, what advantage would one gain by entering into the all-highest Paradise? If destitute of hearing, what can one perceive by drawing close unto the celestial Tree of Blessedness? The Assayers of these priceless gems are such souls unto whom the following tribute is paid: 'They that speak not till He hath spoken and act according to His commandment.' Likewise He saith: 'They whom neither merchandise nor traffic beguile from the remembrance of the Almighty.'
-- Bahá'u'lláh, Compilations, Fire and Light, p. 12


3)
Assayers, the Dependent Prophets of Baha'u'llah. "Blessed are they that turn thereunto" refers to true believers who recognise and follow them.

69. O CHILDREN OF ADAM!
Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto.
-- Bahá'u'lláh, The Hidden Words of Bahá'u'lláh, p. 46

Persian no. 69 This holy verse is replete with meaning, and as time is pressing only a brief mention is made as follows: naught else but upright conduct and pure deeds shall be accepted at His divine Threshold. ('Abdu'l-Bahá from a Tablet to an individual believer -- translated from the Persian)

35. O MY FRIENDS! Quench ye the lamp of error, and kindle within your hearts the everlasting torch of divine guidance. For ere long the assayers of mankind shall, in the holy presence of the Adored, accept naught but purest virtue and deeds of stainless holiness.
-- Bahá'u'lláh, The Hidden Words of Bahá'u'lláh, p. 34


4)
Divine Assayers, the Dependent Prophets of Baha'u'llah, whose appearance are divine tests, and who descend with the "sacred touchstone".

... For ages and centuries they settled and dwelt in that pleasant and spiritual station, in that divine and holy rose garden, with perfect joy and happiness.

Then the gales of divine tests and the winds of lordly temptation blew from the Sheba of the everlasting Cause. They became distracted by the beauty of the wine server and grew heedless of the immortal countenance, to the extent that they imagined the shadow to be the sun and phantoms to be light. They set out for the ladders of the greatest name so that they might scale those heavens and arrive at that seat and place. When they rose toward it, the divine assayers descended upon them with the sacred touchstone, by the irresistible decree of the lord. When these emissaries did not perceive the scent of the spiritual youth, they forbade entry to all. Afterwards, there occurred what is inscribed upon the guarded tablet.

Then, you who dwell upon the plain of divine love and drink the wine of unceasing forgiveness, do not exchange nearness to the beauty of the friend for both worlds. Do not prefer the presence of the wine server to meeting him, and do not give your heart to the intoxicant of ignorance and heedlessness in preference to his wine of knowledge and wisdom. Lips are for mentioning the beloved; do not defile them with filthy water. The heart is the home of everlasting mysteries, do not busy it with perishable things. Seek the water of life from the fountain of the beauty of the All-Praised, not from the manifestations of Satan.
-- Bahá'u'lláh, Tablet of the Holy Mariner (from the Persian) -- a provisional translation by Juan Cole.

In each cycle the guardians and holy souls have been twelve. So Jacob had twelve sons; in the time of Moses there were twelve heads or chiefs of the tribes; in the time of Christ there were twelve Apostles; and in the time of Muhammad there were twelve Imams. But in this glorious manifestation there are twenty-four, double the number of all the others, for the greatness of this manifestation requires it. These holy souls are in the presence of God seated on their own thrones, meaning that they reign eternally.
[1 Rev. 11:16-17.]
-- Abdu'l-Baha, Some Answered Questions, p. 57


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