A Traveler's Narrative
page 13
mountain. And `Alí Khán of Mákú, because of his excessive
love for the family of the Prophet, paid Him such attention as
was possible, and gave permission [to some persons] to converse
with Him.
Now when the accomplished divines of Ádhirbayján perceived
that in all the parts round about Tabríz it was as though
the last day had come by reason of the excessive clamor, they
requested the government to punish the [Báb's's] followers, and
to remove the Báb to the Castle of Chihríq. So they sent Him
to that castle and consigned Him to the keeping of Yahyá
Khán the Kurd.
Glory be to God! Notwithstanding these decisions of great
doctors and reverend lawyers, and severe punishments and
reprimands--beatings, banishments, and imprisonments
--on the part of governors, this sect was daily on the increase,
and the discussion and disputation was such that in meetings
and assemblies in all parts of Persia there was no conversation
but on this topic. Great was the commotion which arose: the
doctors of the Perspicuous Religion were lamenting, the
common folk clamorous and agitated, and the Friends rejoicing
and applauding.
But the Báb Himself attached no importance to this uproar
and tumult, and, alike on the road and in the castles of Mákú
and Chihríq, evening and morning, nay, day and night, in
extremest rapture and amazement, He would restrict Himself
to repeating and meditating on the qualities and attributes of
that absent-yet-present, regarded-and-regarding Person of
His. (8) Thus He makes a mention of Him whereof this is the
purport:
"Though the ocean of woe rageth on every side, and the
bolts of fate follow in quick succession, and the darkness of
griefs and afflictions invade soul and body, yet is My heart
8. A reference to Bahá'u'lláh, "Him Whom God shall make manifest," whose precursor the Báb considered Himself to be.
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