A Traveler's Narrative
page 7
became known and evident that His meaning was the Gatehood
[Bábíyyat] of another city and the mediumship of the
graces of another Person Whose qualities and attributes were
contained in His books and treatises.
At all events, as has been mentioned, by reason of the
doctors' lack of experience and skill in administrative science,
and the continual succession of their decisions, comment was
rife; and their interference with the Báb cast a clamor
throughout Persia, causing increased ardor in friends and the
coming forward of the hesitating. For by reason of these
occurrences men's interest increased, and in all parts of Persia
some [of God's] servants inclined toward Him, until the matter
acquired such importance that the late king Muhammad
Sháh delegated a certain person named Siyyid Yahyá of
Daráb, who was one of the best known of doctors and Siyyids
as well as an object of veneration and confidence, giving him a
horse and money for the journey so that he might proceed to
Shíráz and personally investigate this matter. (5)
When the above-mentioned Siyyid arrived at Shíráz he
interviewed the Báb three times. In the first and second conferences
questioning and answering took place; in the third
conference he requested a commentary on the Súrih called
Kawthar (6) , and when the Báb, without thought or reflection,
wrote an elaborate commentary on the Kawthar in his presence,
the above-mentioned Siyyid was charmed and enraptured
with Him, and straightway, without consideration for
the future or anxiety about the results of this affection, hastened
to Burújird to his father Siyyid Ja'far, known as Kashfí,
and acquainted him with the matter. And, although he was
wise and prudent and was wont to have regard to the requirements
of the time, he wrote without fear or care a detailed
5. Muhammad Sháh died September 4, 1848; the English translation of A Traveler's Narrative first appeared in 1891.
6. Qur'án 108.
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