A Traveler's Narrative

page 7

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[Previous Page] became known and evident that His meaning was the Gatehood [Bábíyyat] of another city and the mediumship of the graces of another Person Whose qualities and attributes were contained in His books and treatises.

At all events, as has been mentioned, by reason of the doctors' lack of experience and skill in administrative science, and the continual succession of their decisions, comment was rife; and their interference with the Báb cast a clamor throughout Persia, causing increased ardor in friends and the coming forward of the hesitating. For by reason of these occurrences men's interest increased, and in all parts of Persia some [of God's] servants inclined toward Him, until the matter acquired such importance that the late king Muhammad Sháh delegated a certain person named Siyyid Yahyá of Daráb, who was one of the best known of doctors and Siyyids as well as an object of veneration and confidence, giving him a horse and money for the journey so that he might proceed to Shíráz and personally investigate this matter. (5)

When the above-mentioned Siyyid arrived at Shíráz he interviewed the Báb three times. In the first and second conferences questioning and answering took place; in the third conference he requested a commentary on the Súrih called Kawthar (6) , and when the Báb, without thought or reflection, wrote an elaborate commentary on the Kawthar in his presence, the above-mentioned Siyyid was charmed and enraptured with Him, and straightway, without consideration for the future or anxiety about the results of this affection, hastened to Burújird to his father Siyyid Ja'far, known as Kash, and acquainted him with the matter. And, although he was wise and prudent and was wont to have regard to the requirements of the time, he wrote without fear or care a detailed [Next Page]



5. Muhammad Sháh died September 4, 1848; the English translation of A Traveler's Narrative first appeared in 1891.
6. Qur'án 108.
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