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Abstract: From letter written by Frau Anna Grossmann (wife of Hermann Grossmann, Hand of the Cause and member German-Austrian NSA) to Mrs. Lili Olitaki Hermann, pioneer in Salzburg, June 5, 1958. Notes: |
Letter to Lili Hermann re Abdu'l-Bahá envisioning a break in the line of Guardians
translated by Lili and Carl Hermann
1958-06-05
The following material refers to the notes made by Dr. Falscher [sic; correct spelling "Fallscheer", see bahai-library.com/fallscheer_schwarz-solivo_letter], a
woman physician who was practicing in Haiffa [sic] and in that capacity
came into the presence of the Master. The notes were taken during
the period 1906-1911. They were reprinted in "Sonne der Wahrheit"
in 1930-1931...Dr. Falscher became a declared Bahá'í much later,
upon her return to Germany and shortly before she died, but the
beloved Guardian, whom we (Dr. and Mrs. Grossmann) consulted about
these notes expressed the opinion that 'Abdu'l-Bahá must have had
great confidence in Frau Dr. Falscher inasmuch as He, at the time
before the beloved Guardian went to England, that is, when the
Master may have first considered the idea of sending him there,
talked to her about it and on that occasion mentioned that Shoghi
Effendi was to be His 'Vizier,' as she expressed it. But the matter
that Hermann (Dr. Grossmann) especially refers to now is her sixth
letter and the particular place which is most likely of greatest
interest is concerned with the taking care of the Holy Shrines, as
follows:
The Master says:
"... There is a general and unwritten law in effect
throughout Asia whereby the direct male descendent of a Prophet, or
of a Saint, or of a Martyr, has the first claim to the office of
custodian, that is, to the caretaking or trusteeship of such a Shrine.
Upon My departure to the land of transcendental reality (Malakut-i-
A'la) My eldest grandson should get first consideration as custodian
and keeper of the Holy shrines. It is conceivable that My half-
brother and adversary (Muhammad-'Ali) would make such claims.
However, the decision in this case could not be made in a last will
and testament but by the national governmental authority in power
at the time, in this case the Turks, or God only knows whoever the
successors of the Turks will be some day! I feel calm and secure
that no national government would disregard an ancient and sacred
custom. Verily, as long as there will be a direct or indirect male
descendent of the Blessed Perfection Bahá'u'lláh the two Shrines and
some day my own will be in the best of hands..."
"However, should the Lord some day allow the blessed line of our
descendents to be broken, the International House of Justice,
together with the Local House, will appoint a suitable guardian,
caretaker, custodian or administrator, for the three places of
pilgrimage, and the roses of Shiraz and the lilies of Tehran will
forever bloom and exhale their fragrance in commemoration of the
Forerunner, the Fulfiller, and the Promulgator of the Bahá'í
Teachings, as living tokens of the beauty and glory of God. -
Allah'u'Abha.
Frau Dr. Falscher's notes, of course, have the value of pilgrim notes
at best, but it is interesting to see that 'Abdu'l-Bahá had given
any thought at all to the possibility of a break in the line and that He
refers to the Universal House of Justice which must appoint a
Guardian. I have just been reading the 'Maxwell Notes' in which the
beloved Guardian also points out, as he did to us in 1937, that the
'Dispensation' is his spiritual testament. All those notes breathe
administration and the inviolability, the twin pillars, Guardianship
and Universal House, as God will it. To exclude the Guardianship
would mean, as in Islam, to substitute the Caliphate for the
Immamate. But I am positive that He will point out to us the way,
and the inviolability of His Holy Covenant will be preserved until the
next Manifestation."
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