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LOCATIONS: Kansas
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Abstract:
Ehrsam (1848-1924) was a religious seeker who was instrumental in the establishment of the first Bahá'í group in Kansas, USA.
Notes:
A shorter version of this bio was included in Early Bahá'ís of Enterprise, by Duane Herrmann (Topeka: Buffalo Press, 1997).

Barbara Senn Hilty Ehrsam

by Duane L. Herrmann

1997
Barbara Senn Hilty Ehrsam
Kansas Pioneer

Barbara Ehrsam was born Barbara Senn on May 14, 1848 in Raps-Bucks, Canton St. Gallen, Switzerland. Her family emigrated to America in 1854. They settled first in Wisconsin. Their hopes there were not fulfilled and they heard of opportunities in Kansas and, after a scouting expedition by her brothers, come to Leavenworth.

In 1860 she married Joseph Hilty, a fellow Swiss, and they homesteaded near Grasshopper Falls, now Valley Falls. They had two children: Leonhard and Josephine and L. Joseph served in the Union forces during the Civil War and battled Indians afterwards. He returned home and set about building his farm. In 1868, while constructing the barn, out of native rock, there was an accident with a wagon load of rock, and he was killed.

Barbara tried to manage her 320 acre farm with the assistance of her younger brother Michael, but realized, after a year, that the effort was too great. Her sister Elsbeth Hoffman encouraged her and Michael to come to Loudens Falls, west of Junction City, where her husband had built a mill on the Smoky Hill River. Christian Hoffman was also Swiss and had been a miller in the old country. He saw the fine prairie and knew that grain would become a major product of the west. He engaged a fellow Swiss, whom he had met in Junction City, a machinist who could forge the metal parts necessary for the operation of a mill, to join him.

The mill opened and a beginning trickle of grain began to come. Eventually, as more and more farms filled the prairie, the Hoffman mills became an economic focal point for the area. Hoffman became the first miller in the U.S. to export flour to Europe and the first to encourage use of hard winter wheat. When Jacob Ehrsam had finished making the tools necessary for the mill, he opened his own machine shop. Under different names this machine shop operated for about a century, outlasting the mill.

Barbara and Michael arrived just before the town of Enterprise was platted. They built and operated the first store in the area. The town was platted around the store and the mill. The town and the businesses grew.

The marriage of Barbara to Jacob Ehrsam, in 1870, was the first to be conducted in the new town. They had six children, and Barbara decided enough was enough. In addition to her eight, a nephew of her husband’s come from Palestine, to live with them in his adolescent years. When the children began to arrive she left and more of the operation of the store to her brother. Eventually the store and machine shop prospered enough that she could afford help to care for the children and house. When they grew up she began to have some time for herself but she did not stand still.

She became, with her sister Elsbeth, very involved with women’s suffrage and leaders of the movement would pass through Enterprise. She was also involved with the general social purity movement incorporating such interests as temperance, education, etc. But none of this activity was fully satisfying and she began to seek a spiritual solution.

Here her interests ranged far and wide. Her obituary stated that, “down to old age she was still reaching out for a fuller knowledge and deeper experience of God.” Her searching was common knowledge. One time she invited a vegetarian who walked all the way from Chicago and other activity resulted in her being “read out of the church,” the local Methodist Church, of which her brother was the pastor. At the end of her life some claimed she was Christian Science, which others strongly disputed.

One of her spiritual expeditions resulted in an uproar all across Kansas. This occurred in the summer of 1897. Her daughter, Josephine, some time before had gone to Chicago to advance her musical training (she eventually sang on the state in the U.S. and Europe). Josephine heard of a spiritual teacher, and relayed information about him to Barbara. She invited the teacher to come to Kansas.

His name was Ibrahim Kheirallah. He was a Syrian of Christian background who had, just before leaving Egypt on his way to the U.S., accepted the Bahá’í Faith. This religion was little-known in the U.S. and he found a fertile audience in Chicago.

The Bahá’í Faith is based on the writings of Bahá’u’lláh (1817-1892), a Persian of a noble family who renounced the social and governmental trappings of his family to devote his time to spiritual renewal. For this crime he was imprisoned the last forty years of his life. When an attempt was made on the life of the Shah, and he was proven innocent, his properties were seized and he was exile from Persia. He was successively exiled til he reached the worst prison of the Ottoman Empire, in Akka, in present-day Israel. People wrote to him from all walks of life. His writings transformed the lives of many of the reciepients and became the scripture of his followers. By the end of the twentieth century his followers numbered some five million around the globe and the Bahá’í Faith was described by the Encyclopedia Britannica as the “second most wide-spread religion” on earth.

In Kansas, Kheiralla taught his understanding of the Bahá’í Faith and the attendance of some of his students (especially Barbara’s brother, Michael, and nephew, C.B. Hoffman) attracted public attention because of their political role in the state (Michael had been a state Senator, C.B. was a member of the K-State Board of regents). This was the earliest documented press coverage of American Bahá’í activities. Kheirallah left a small group of believers who constituted the second Bahá’í community in America. Barbara went on to other interests but this distinction remains.

She died on Nov. 18, 1924 in Enterprise. She had not been well the last decades of her life and frequent trips to Colorado and California provided only temporary comfort. At the time of her death she left seven children: Leonard J. Hilty of Topeka; Mrs. Josephine Abramson of Los Angeles, California; Wm. J.; Arnold W.; Mrs. Julie Ann Kuster of Enterprise; Mrs. Elizabeth Marie Chase of Long Beach, California and Mrs. Lavernia H. Foster of Enterprise. Another son Herbert Jacob died as a young man. In addition there were 16 grandchildren and two great grandchildren.

The funeral was conducted at the home of her daughter Julia Kuster. She is buried in Mt. Hope cemetery of Enterprise. Her grave is a prominent one directly inside the main entrance.

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