The other day a man asked Shoghi Effendi: "What is the
object of life to a Bahá'í?" As the Guardian repeated his
answer to me (I had not been present with the visitor),
indeed, before he did, I wondered in my own mind what it had
been. Had he told the man that to us the object of life is
to know God, or perfect
our own character? I never really dreamed of the answer he
had given, which was this: the object of life to a Bahá'í is
to promote the oneness of mankind. The whole object of our
lives is bound up with the lives of all human beings: not a
personal salvation we are seeking, but a universal one. We
are not to cast eyes within ourselves and say "Now get busy
saving your soul and reserving a comfortable berth in the Next
World!" No, we are to get busy on bringing Heaven to the
Planet. That is a very big concept. The Guardian then went
on to explain that our aim is to produce a world civilization
which will in turn react on the character of the individual.
It is, in a way, the inverse of Christianity which started
with the individual unit and through it reach out to the
conglomerate life of men.
This does not mean we must neglect to prune our
personalities and weed out our faults and weaknesses. But it
does mean we have to do a lot of radiating out to others of
what we know to be true through the study of Bahá'u'lláh's
teachings. It also means, it seems to me, that our
"Administrative Order," our Spiritual Assemblies, Committees,
Nineteen Day Feast and Conventions, present a near at hand
and very challenging testing ground to us. If we don't and
won't learn to work with our fellow believers as we can and
should in our Bahá'í community life, then we cannot very well
expect that the world is going to listen to us or follow our
example: we are prone to think of our Administration a set of
procedures, a way of conducting Bahá'í Business. Maybe that
is why we do not get the results from it which we know we
should get. It is not a bunch of regulations, it is a mould
of oneness, a mould of joint life. Every single thing we
conceive of as being Bahá'í -- love, justice, lack of
prejudice, fair-mindedness, liberality, understanding, etc. --
should find its living embodiment in our way of conducting as
a group our affairs. When we have oneness on our assembly we
will more than likely have it or be able to produce in our
community; when we get it as far as that, people will start
entering the Cause in droves. Why shouldn't they? What is the
world looking for except just this, something that actually
does enable people to work and live harmoniously together?
Until we can do it ourselves why should we believe anyone
else is going to be interested in our ideas really
seriously?
Abdul-Baha is credited with having said that the secret of
self-mastery is self-forgetfulness. If there is anything
wrong with the way our administration works, it is this, that
we just don't forget ourselves. Our own little ego--big one,
as the case maybe--goes right along with us into our Assembly
or any other meeting: there we sit with our superiority
complex or our inferiority complex or just our normal healthy
selves, waiting to impose our views or to get upset over an
imaginary insult, or just to monopolize unconsciously time,
or to be too tired to make the effort to contribute our
legitimate share. I should be allowed to say this, in all
humility and with deep sympathy for all my fellow Bahá'ís, as
I served on many committees and once on an Assembly, and I
look back with horror and amusement on my past follies and
attitudes. I can remember how very important my point of view
was to myself, how offended or distressed I got if it was not
at least weighed with great consideration, how I sometimes
believed only I was a firm Bahá'í amongst those present who
were about to wreck the Cause by a majority decision which I
did not share. We must be patient with not only others, but
with ourselves too. But also we must try much harder to be
Bahá'ís in the place where it counts most heavily--in our
joint Bahá'í life.
There is really nothing easier in this world than to tell
other people what to do, the pinch begins when you try to
tell yourself what you ought to do and get yourself to do it.
Even we Bahá'ís share in this commonest of human weaknesses.
We are prone to fix our attention on the failings of our
fellow believer, and thing that if she (or he) was not such
an impediment, the affairs of our group, assembly or
community would run smoother. Of course, there is probably
justification for our criticism. But the criticism is not
going to help matters much; on the contrary, it is more likely
continually to divert our attention from more important
tasks. At the same time some bias, some defect of our own,
is no doubt a test and hindrance to others as much as theirs
is to us. The best way to overcome our weaknesses is, it
seems to me, twofold: Try to perfect yourself, for if you are
better it stands to reason the sum total of the community is
that much better too; and direct you energies into really
working according to the administration which is a living,
dynamic thing and not a set of dos and don'ts.
Bahá'ís quickened as they are by the fire of a living
religious conviction, are for the most part conscientious in
following the laws and principles of their Faith. They pride themselves
in their teachings; they really love them and sincerely seek
to live up to them. The sacrifices (for such they seem in the
eyes of the sophisticated and the worldly) they make, such as
not drinking, when it is the commonest social custom of the
age, living a chaste and noble life in a society that for the
most part believes any restriction on its sensual life to be
unnecessary and unhealthy, accepting censure and even
ostracism rather than go against the belief that all colors
and classes are to be treated with absolute equality and
associated with freely and lovingly--are gladly accepted as
means of demonstrating the reality of their Faith.
There is no doubt, too, that the believers have a high
reputation for character and integrity amongst those who
contact them. But for some reason or other, all our little
weaknesses seem to come out in the working of Administrative
Order, perhaps because it is the touchstone Bahá'u'lláh has
applied to the ills of the world. I have thought about this
very much and wondered why it is so; for what my conclusion
is worth, I offer it to others. It can't be the whole
answer--but maybe it will help a little towards finding it
We have a tendency to put aside spiritual laws when we
deal with administrative problems. If one thinks about it,
this is the exact opposite of the whole concept of Bahá'í
government. Bahá'u'lláh, the "Father", has come to establish
the Kingdom of Heaven on earth. If we really believe this
(which of course we do) then we must analyze it. It implies
a world run by law, but spiritual laws. It implies order,
discipline, organization but based on the principles given by
God's unerring Prophet and not constructed by the little,
self-interested minds of men. It follows that the place where a
Bahá'í should be most actively on, living up to the teaching
to the fullest extent of his capacity, is in any gathering
representing the Administrative Order. And yet so often you
see a very fine Bahá'í put aside a lot, if not all of his
spiritual attitudes when he enters an Assembly meeting, or a
committee or a Convention, and become a business man, a mere
executive, or even something faintly resembling a politician!
When this happens we may well suppose that inspirational
guidance from on High flies out of the window! We have
plugged up the pipe line, just like the members of all other
floundering councils of the World, by mixed motives,
personality problems, individual aggressiveness, etc. I
wonder why? Is it because we have an age old belief that God is
something connected with a purely inner state, and is there for
the salvation of soul and the after-life ? Or because we feel
we are competent to run any mundane affairs according to our
own lights? Whatever it is, it is the thing that is
preventing our Bahá'í community life from attracting large
numbers to the Cause: because it is the thing that is
preventing us from showing that love and unity, amongst a
body of people for which the whole human race is starving.
We think too much of our own capacities and abilities, and
altogether too little of what the power of God can do through
any little soul, however insignificant, who opens himself to
that power. The greatest living example of what one person
can do who hitches herself to the power of God, that I have
seen, was Martha Root . Not that she was insignificant, she
was not; she was a fairly gifted and intelligent woman. But
what she accomplished was infinitely beyond your own
resources. And she knew it. She also well understood the
process work. She used to say "Bahá'u'lláh does it" She was too
modest to put the matter even more pointedly and: say:
"I LET BAHA'U'LLAH DO IT."