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Search for tag "Change (general)"

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  1. African Culture, Traditional, Aspects of, by Universal House of Justice (1998). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women. [about]
  2. Changing Reality: The Bahá'í Community and the Creation of a New Reality, by Moojan Momen, in História Questões & Debates, 43 (2005). The Bahá’í teachings criticize the socially created realities of warfare, environmental destruction, and the subordination of women, lower social classes and ethnic minorities, instead promoting a vision of global solidarity and individual worth. [about]
  3. Communal Harmony: India's Greatest Challenge, by National Spiritual Assembly of the Bahá'ís of India (1993). A formal statement from the NSA of the Bahá'ís of India on the need to overcome religious, linguistic and caste-based tensions. [about]
  4. Community Functioning, Issues Concerning: Fostering the Development of Bahá'í Communities, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). Extensive guidance on community development. Includes extracts from letters written on behalf of Shoghi Effendi on fostering the evolution of Bahá'í communities. [about]
  5. Compilation on Change and Importance of Transformation (2008). [about]
  6. Constructive Resilience: The Bahá'í Response to Oppression, by Michael Karlberg, in Peace and Change, 35:2 (2010). Example of the non-adversarial approach of the Bahá'ís in Iran toward social change, their collective response to oppression, and heuristic insights into the dynamics of peace. [about]
  7. Constructive Resilience, by Firaydoun Javaheri, in Journal of Bahá'í Studies, 28:4 (2018). How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís. [about]
  8. Crisis and the Power of an Inclusive Historical Consciousness: Progressing from Delusional Habits to Dynamic Freedom, by Todd Smith, in Journal of Bahá'í Studies, 30:1-2 (2020). On delusional ways of thinking: the habits of totalizing reality vs. fragmenting reality. These lead us to ideologize and dichotomize. Maturity needs inclusive historical consciousness and equal interplay between the individual and the collective. [about]
  9. "Double Crusade" and the American Baha'i Community, The, by Universal House of Justice (2018). Comments on what the double crusade means, how it relates to the current series of Plans of the Faith, what should be done to carry it out, and the Advent of Divine Justice. [about]
  10. Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
  11. Ideas, Religion, and Social Change, by Julia Berger, in Rethinking Religion and Politics in a Plural World: The Bahá'í International Community and the United Nations (2021). Links to a book chapter and video presentation and presentation notes (offsite) presented for the Joint Learning Initiative on Faith & Local Communities, on meaning-making processes driving NGO behavior and the Bahá'í Faith's pursuit of social change. [about]
  12. Lessons in Leadership, by May Khadem, in Journal of Bahá'í Studies, 28:4 (2018). A personal journey of learning about leadership; widely shared false assumptions have led many off-course in addressing the challenges in the fight against blindness, and other public health concerns. [about]
  13. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  14. Non-Involvement in Partisan Politics, by Universal House of Justice (2013). Lengthy letter to the Bahá'ís of Iran, and copied to all NSAs, about how Bahá'ís can contribute to global civilization-building partly through the community's own growth and development, and through non-political involvement in society at large. [about]
  15. On a Bahá'í's Engagement with Society and Non-Involvement in Politics (2017). [about]
  16. Paradox of Protest in a Culture of Contest, The, by Michael Karlberg, in Peace and Change, 28:3 (2003). In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Bahá'í models of elections and decision-making offer a practical alternative. [about]
  17. Permanence of Change, The: Contemporary Sociological and Bahá'í Perspectives, by Hoda Mahmoudi, in Journal of Bahá'í Studies, 18:1-4 (2008). Sociohistorical changes of the Axial Age and the Renaissance, sociological views on modernity and its contemporary challenges, and key features of modernity as identified in the Bahá’í writings as "the universal awakening of historical consciousness." [about]
  18. Political Activity, Social Change, and Public Policy, by Universal House of Justice (2008). Letter to an individual Bahá’í regarding political activity, social change, and public policy. [about]
  19. Process of Social Transformation, The, by Farzam Arbab, in The Baha'i Faith and Marxism (1987). Bahá'í concepts of social change contrasted with other common paradigms. [about]
  20. Revelation and Social Reality: Learning to Translate What Is Written into Reality, by Paul Lample (2009). The nature of change in social reality, Bahá’í understanding and practice, learning and growth, participating in the advancement of society, and problems of knowledge and power. [about]
  21. Same Yet Different, The: Bahá'í Perspectives on Achieving Unity out of Difference, by Deborah Clark Vance (2002). Based on in-depth interviews with members of the Bahá’í Faith [in the USA] to uncover a description of how they believe they can bring together diverse people; development of a linear model of multicultural communication. [about]
  22. Same Yet Different, The: Creating Unity Among the Diverse Members of the Bahá'í Faith, by Deborah Clark Vance, in Journal of Intergroup Relations (a publication of the National Association of Human Rights Workers), Volume 29:4 (2002). A study of the process by which people form a unified community from diverse cultures based on interviews with a small group of American Bahá’ís; the importance of foundational beliefs in this process; learning intercultural communication. [about]
  23. Sex, Gender, and New Age Stereotyping, by Lata Ta'eed, in Bahá'í Studies Review, 4:1 (1994). Advocates the abolishing of culturally produced differences between men and women and challenges gender inconsistencies inherent in many Bahá'í discussions. [about]
  24. Social Affinity Flow Theory: A New Understanding of Both Human Interaction and the Power of the Baha'i Training Institute Process, by Christopher G. Gourdine and Justin R. Edgren, in Journal of Bahá'í Studies, 29:4 (2019). On a new explanation of social rifts prevalent in many societies today as well as constructive efforts of social change, including community-building work of the Bahá'í Faith, in both its teachings and its training institute process. [about]
  25. Special Report on Baha'i Burial vs. Maori Custom, by National Spiritual Assembly of New Zealand (1989). Special report about reconciling Bahá'í burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice. [about]
  26. Strategies and Processes of Social Change, by Howard Buchbinder, in The Bahá'í Faith and Marxism (1987). The theoretical and analytic context within which Marxists approach issues of social change; Marxists believe in the notion of praxis, i.e. the linkage of social theory and social action/practice. [about]
  27. Tahirih and Women's Suffrage, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:2 (1990). Two letters on Táhirih's association with women's suffrage, and the authenticity of the words "You can kill me as soon as you like, but you cannot stop the emancipation of women". [about]
  28. The Pursuit of Social Justice, by Michael Karlberg, in Bahá'í World (2022). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice. [about]
  29. Violence Against Women and Children, by Universal House of Justice, in American Bahá'í (1993). Explains the nature and treatment of all forms of violent oppression against the weak. [about]
  30. Vision of Race Unity: America's Most Challenging Issue, by National Spiritual Assembly of the Bahá'ís of the United States (1991). A formal statement from the US NSA on "the most challenging issue confronting America." [about]
 
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