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Search for tag "Gradual implementation"

from the chronology

date event locations tags see also
1873. Early part Bahá'u'lláh completed the revelation of the Kitáb-i-Aqdas in the southeast corner room of the house of `Údí Khammár. [BBD132; BKG351; DH46; GPB213; RB3:275; SA248; BBS145]
  • See A Description of the Kitáb-i-Aqdas by Shoghi Effendi.
  • There is evidence to suggest that at least some of the work was written earlier as confirmed by the book's reference to the fall of Napoleon III in 1870 and there is further evidence to suggest that parts of the Kitáb-i-Aqdas were revealed as early as 1868. [SA16–17, 248]
  • For the significance of the Kitáb-i-Aqdas see BKG351–3, BW15:87–91, GPB213–15 and RB3:275–399.
  • For analyses of its significance, content and application, see RB3:275–399 and SA248–52.
    		• Akka Kitab-i-Aqdas (Most Holy Book); - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Laws; House of Udi Khammar; Bahaullah, Writings of; Bahaullah, Life of; Dating of Writings; Tablets to kings and rulers; Napoleon III; Gradual implementation of laws; Charters of the Bahai Faith
    1873 (In the year) The Law of the Huqúqu'lláh that had first been ordained by the Báb in 1848 in the Persian Bayán (chapter 19 of unit 5), was reiterated in the Kitáb-i-Aqdas, verses 227-233 and in the Questions and Answers.
  • At first Bahá'u'lláh declined to accept the Huqúq from the believers stating that the funds were not needed. [Huqúqu'lláh: The Right of God p9]
  • When Bahá’u’lláh revealed The Kitáb-i-Aqdas, He ordered it not to be released for a while. The reason for this He states in a Tablet was because it contained the law of Ḥuqúq, and He worried that the friends may not obey it, or even worse, may come to the wrong conclusions. The very thought that some people, in their immaturity, might possibly assume that the Ḥuqúq was intended for Bahá’u’lláh’s personal use was extremely painful to Him. [Huqúqu'lláh The Right of God Study Guide by Firaydoun Javaheri 2015 p8]
  • "After the Kitáb-i-Aqdas had been revealed in response to the pleas of the friends, Bahá’u’lláh withheld it from publication for some time and even then, when a number of devoted Bahá’ís, having learned of the law, endeavored to offer the Ḥuqúqu’lláh, the payment was not accepted. The Tablets of Bahá’u’lláh show His acute consciousness of the way in which material wealth has been permitted to degrade religion in the past, and He preferred the Faith to sacrifice all material benefits rather than to soil to the slightest degree its dignity and purity. Herein is a lesson for all Bahá’í institutions for all time." [Message from the Universal House of Justice dated 25 March, 1987]
    		•  Huququllah, Basic timeline; Huququllah; Kitab-i-Aqdas (Most Holy Book); Questions and Answers (Kitab-i-Aqdas); Gradual implementation of laws
    1887. 27 Oct "When Bahá'u'lláh revealed the Kitáb-i-Aqdas He withheld the publication of certain laws. These included the text of the Obligatory Prayers. In one of His Tablets Bahá'u'lláh orders His amanuensis, Mírzá Áqá Ján, to send a copy of the Obligatory Prayers to Persia as a favour to Mullá 'Alí-Akbar who had asked for them. He confirms that the Obligatory Prayers had been revealed a few years earlier." [RoB4p299-300]
  • (It) "was shared with Hand of the Cause Alí Akbar SháhMírzádeh Hajji Akhund in the Lawh-i Bishárát-i 'Uzma (Tablet of the Most Great Glad-tidings), and thus diffused among the community. [Kitáb-i-Aqdas: the Obligatory Prayers Notes by the Universal House of Justice, Ismael Velasco, Peter Terry, Michael Sours]
  • See Kitáb-i-Aqdas: Tablet Study Outline .
    		• Akka; Iran Obligatory prayer; Haji Akhund (Mulla Ali-Akbar-i-Shahmirzadi); Laws; Kitab-i-Aqdas (Most Holy Book); Gradual implementation of laws; Bahaullah, Writings of
    1935 Oct Shoghi Effendi wrote to the National Spiritual Assembly of the Bahá’ís of the United States and Canada stating that the laws of fasting, obligatory prayer, the consent of parents before marriage, the avoidance of alcoholic drinks and monogamy should be regarded as universally applicable and binding. [CB313] United States; Canada Laws; Gradual implementation of laws; Kitab-i-Aqdas (Most Holy Book); - Basic timeline, Expanded; Obligatory Prayer
    1984 Ridván Delegates at the United States National Convention petition the Universal House of Justice requesting that the law of Huqúqu’lláh be made binding on the American Bahá’ís. [AWH30; ZK146–77]
  • The Universal House of Justice replied that it is not yet the time to take this step. [AWH30, Message from the Universal House of Justice dated 6 August, 1984]
    		•  United States Huququllah, Basic timeline; Conventions, National; UHJ; Gradual implementation of laws
    1991 Ridván The Universal House of Justice announced that the law of Huqúqu'lláh would become universally applicable at Ridván 1992. [AWH91–2, 174, Ridván 1991] Worldwide Huququllah; Gradual implementation of laws
    1992 Ridván The announcement by the Universal House of Justice that the Law of Ḥuqúqu’lláh was to be in effect for the members of the entire world community. Prior to this time, it was only binding on the Eastern believers, regardless of where they lived. [Ridván Message, AWH106, 175, BW92–3:28, CBN Jan91 p2] BWC; Worldwide; Haifa Huququllah, Basic timeline; Huququllah; Gradual implementation of laws; Laws; Kitab-i-Aqdas (Most Holy Book); - Basic timeline, Expanded
    1999. 28 Dec In a message from the Universal House of Justice addressed to the Bahá'ís of the world, some laws of the Kitáb-i-Aqdas which had not yet been universally applied were put into effect. Those were the laws that directly foster the devotional life of the individual and of the community which pertained to obligatory prayer, fasting and recitation of the Greatest Name ninety-five times a day.
  • Those laws of the Kitáb-i-Aqdas that were not yet universally applicable were delineated in the message dated 8 February, 2001.
    		•  BWC Kitab-i-Aqdas (Most Holy Book); Laws; Gradual implementation of laws; - Basic timeline, Expanded; Obligatory prayer; Greatest Name; Fasting
    2015 21 Mar The implementation of the Badí' Calendar on the first day of the tenth Váhid of the first Kull-i-Shay’ of the Bahá’í Era.

    "Báb introduced the calendar and its broad pattern of periods and cycles, months and days. Bahá’u’lláh provided essential clarifications and additions. Aspects were elucidated by ‘Abdu’l-Bahá, and arrangements for its adoption in the West were put in place at the direction of Shoghi Effendi, as described in the volumes of The Bahá’í World. Still, ambiguities surrounding some Islamic and Gregorian dates, as well as difficulties in the correlation of historical observances and astronomical events with explicit statements in the Text, left certain issues unresolved. When responding to questions concerning the calendar, both ‘Abdu’l-Bahá and Shoghi Effendi left these matters to the Universal House of Justice. Of its many features, three required clarification for the calendar’s uniform application: the means for the determination of Naw-Rúz, the accommodation of the lunar character of the Twin Holy Birthdays within the solar year, and the fixing of the dates of the Holy Days within the Badí‘ calendar." [Message from the Universal House of Justice dated 10 July, 2014] (notes below extracted from the message)

    The Festival of Naw-Rúz: The birthplace of the Abhá Beauty, will be the spot on the earth that will serve as the standard for determining, by means of astronomical computations from reliable sources, the moment of the vernal equinox in the northern hemisphere and thereby the day of Naw-Rúz for the Bahá’í world.

    The Festivals of the Twin Birthdays: They will now be observed on the first and the second day following the occurrence of the eighth new moon after Naw-Rúz. This will result in the observance of the Twin Birthdays moving, year to year, within the months of Mashíyyat, ‘Ilm, and Qudrat of the Badí‘ calendar, or from mid-October to mid-November according to the Gregorian calendar.

    The dates of the Holy Days are: Naw-Rúz, 1 Bahá; the Festival of Riḍván, 13 Jalál to 5 Jamál; the Declaration of the Báb, 8 ‘Aẓamat; the Ascension of Bahá’u’lláh, 13 ‘Aẓamat; the Martyrdom of the Báb, 17 Raḥmat; the Day of the Covenant, 4 Qawl; and the Ascension of ‘Abdu’l-Bahá, 6 Qawl. These dates have been fixed within the solar calendar in accordance with explicit statements of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi. [Message from the Universal House of Justice dated 10 July, 2014]

  • See Introduction to Badí‘ Calendar.
    		• BWC Badi calendar; Bahaullah, Birth of; Bab, Birth of; Naw-Ruz; Holy days; Twin Holy days; Gradual implementation of laws; Laws; - Basic timeline, Expanded

    from the main catalogue

    1. Applicability of the Laws and Ordinances of the Kitáb-i-Aqdas, by Universal House of Justice (2001). List of laws and ordinances of the Aqdas not yet universally applied (as of 2001). [about]
    2. Application of Bahá'í Laws, by Universal House of Justice (2000). On the application of Bahá’í law and how its procedures differ from civil law, with discussion of the examples of Huququ'llah, obligatory prayer, and fasting. [about]
    3. Badí' (Bahá'í) Calendar: An Introduction, The, by Moojan Momen (2014). Summary of the nature of Bahá'í calendar, the way the Badí' calendar works, and the reason for the 2014 revisions inaugurated by the Universal House of Justice. [about]
    4. Baha'i Burial and Related Laws, by Bahá'u'lláh and Shoghi Effendi (2020). Applicability of laws; preparations for burial; prayers and services; cemeteries, graves, and tombstones; exhumation; honoring the dead; cremation and miscellaneous issues. [about]
    5. Laws from the Kitab-i-Aqdas Not Yet Binding, by Universal House of Justice (1974). Which laws of the Kitab-i-Aqdas are and are not currently (as of 1974) binding upon Western believers. [about]
    6. Laws of the Kitab-i-Aqdas, Further Application of, by Universal House of Justice (1999). Announcement to the Bahá'í world that all elements of the laws dealing with obligatory prayer and fasting are now applicable. [about]
    7. Legislating on Morality, by Universal House of Justice (1988). Areas in which the Universal House of Justice is refraining from legislating on, e.g. abortion and homosexuality. [about]
    8. Light of the World: Selected Tablets of 'Abdu'l-Bahá, by Abdu'l-Bahá (2021). Tablets of ‘Abdul-Bahá describing aspects of the life of Bahá’u’lláh including the tribulations He suffered, events in His homeland, the purpose and greatness of His Cause, and the nature and significance of His Covenant. [about]
    9. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
    10. Monogamy, Sexual Equality, Marital Equality, and the Supreme Tribunal, by Universal House of Justice (1996). Questions about monogamy, the Supreme Tribunal, and the Bahá'í concept of equality of the sexes in light of some Bahá'í laws and history which appear to undermine it [about]
    11. Reflections on the Concept of Law in the Bahá'í Faith, Some, by Roshan Danesh, in Journal of Bahá'í Studies, 24:1-2 (2014). The concept of law in the Bahá’í Faith; its early Islamic context; the nature of legal language and discourse in Bahá’u’lláh’s writings. Religious law, rooted in conscious knowledge and the dynamics of love, rejects rigid and legalistic rules. [about]
    12. Regarding the Implementation of the Badi` Calendar, by Universal House of Justice (2014). Message to the Bahá’ís of the world on the updated calendar of Bahá'í holy days. Includes a table of Bahá’í Dates 172 to 221 B.E., and a letter to an individual explaining the date of the astronomical new moon in Islamic and Bahá'í calendars. [about]
    13. Universal House of Justice and the Principles of Jurisprudence, by Abdu'l-Bahá (2001). Authorized translation of an excerpt of a tablet on "the wisdom of referring certain important laws to the House of Justice." [about]
    14. Women on the Universal House of Justice, by Universal House of Justice (1988). Response to a paper presented at a Bahá'í Studies conference which raised the possibility that women could one day be eligible for membership on the Universal House of Justice. [about]
     
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