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Search for tag "Husayn Khan"
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| 1845. c. Jun |
After expelling Mullá Husayn and Mullá Sádiq the governor of Fárs, Hasayn Khán ordered that the Báb, the instigator of the commotion, be arrested and brought to Shíráz. [Bab84; BW18:380; DB148–50; GPB11] |
Bushihr; Shiraz; Iran |
Governors; Husayn Khan; Quddus; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Persecution, Iran; Persecution, Arrests; Persecution; Bab, Life of; Persecution |
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| 1846. 23 Jun |
Quddús met Mullá Sádiq-i-Muqaddas in Shíráz to whom he entrusted a copy of Khasá'il-i-Sab`ih (`the Seven Qualifications'). Following instructions received in a Tablet from the Báb, Mullá Sádiq sounded the call to prayer using the additional words provided by the Báb. This, along with their teaching of the Cause, provoked a public commotion. [Bab78; DB144-145; BBRSM16]
The governor of Fárs, Husayn Khán Nizámu'd-Dawlih, had Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib arrested, tortured and expelled from Shíráz. [Bab78; BBR69; BW18:380; DB145–148; GPB11, BBR1pxxviii]
The governor's punishment was particularly cruel. He commanded that the beards of both Quddús and Mullá Sádiq be burned, their noses pierced and that a cord should be passed which and used to led them through the city. The men were then beaten. Mullá Sádiq was a frail man of about 50 years but in spite of this took some 900 strokes and still remained calm and serene. When questioned later he said the first seven lashes were severely painful but then he became indifferent to the rest. It was as though the strokes were not being applied to his own body. [DB146-148]
The London Times of November 1st and November 19, 1845 reported that this took place on the 23rd of June. [Bab76, BBR1p69, 82]
Note: Bab78 says that Mullá Abú-Tálib was not among the group. DB145 says that only Mulla Husayn and Mulla Sádiq were arrested.
Note: DB146 note2 says "According to A. L. M. Nicolas’ “Siyyid ‘Alí-Muhammad dit le Báb” (footnote 175, p. 225), this meeting took place on August 6, 1845 A.D."
Upon departing Shíráz Quddús made his way to Kirmán to interview Hájí Mírzá Karím Khán. The ambitious and seditious Karím Khán remained unconvinced buy Quddús had earned an ally in his host during his stay in Kirmán, Hájí Siyyid Javád, someone he had known from his day in Karbilá. From Kirmán Quddús travelled to Yazd and then to Ardikán, Náyin, Ardistán, Isfáhán, Káshán, Qum and to Tihrán. There he met with Bahá'u'lláh and after which proceeded to Mázindarán and to his native town of Bárfurúsh where he lived in the home of his father for two years.
[DB180-183]
Mullá Sádiq travelled to Yazd with the intention of spreading news of the Cause among the 'ulamás of that province. There they encountered opposition from Hájí Mírzá Karím Khán.
[DB180, 183-187]
Mullá Sádiq and Mullá Yúsuf-i-Ardibílí moved on to Kirmán where they received the same treatment then they travelled to Khurásán
{DB187-188]
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Fars; Shiraz; Iran |
Governors; Husayn Khan; Quddus; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Mulla Ali-Akbar-i-Ardistani; Mulla Abu-Talib; Husayn Khan; Persecution, Iran; Persecution, Arrests; Persecution |
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| 1846. 23 Sep |
Up to this point the Báb had not been critical of the civil government but considering that His denunciations of the intellectually dishonest and plundering clergy were so unrelenting, could they expect to escape His scrutiny? The governor, Husayn Khán, was thus threatened by the Báb's rising popularity and ordered His arrest. The chief constable, `Abdu'l-Hamíd Khán, took the Báb into custody and escorted Him to the governor's home but found it abandoned. He took the Báb to his own home where he learned that a cholera epidemic had swept the city and that his sons have been stricken. At the chief constable's insistence the Báb cureed the boys by requesting they drink some of the water with which He had washed His own face. `Abdu'l-Hamíd resigned his post and begged the governor to release the Báb who agreed on condition the Báb leave Shíráz. The incident proved to be Husayn Khán's undoing: the Sháh dismissed him from office shortly after. [B104–5; BBRSM55; DB194–7; DB194note1; GPB13; TN9]
This cholera outbreak was evidently a sign of the coming Manifestation. The outbreak raged for four years. [DB196note2)
See BBR170–1 and DB197 for the fate of Husayn Khán who was immediately dismissed by the Sháh.
DB196–7 says `Abdu'l-Hamíd Khán had only one ill son.
DB195Note1 gives this date as 1845. If this were the case how could the Báb have celebrated "The second Naw-Rúz after the declaration..." [DB190] MBBA165n237 says that it took place on the 10th of September 1846 and that He was in His own house at the time. |
Shiraz; Iran |
Husayn Khan; Governors; Bab, Life of; Abdul-Hamid Khan; Epidemics; Muhammad Shah; Shahs; cholera |
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| 1863 Dec |
Prelude to the exile from Constantinople:
It was during Bahá'u'lláh's stay in Constantinople that the conciliatory attitude of the authorities changed to that of hostility as a direct consequence of the intrigues and misrepresentations of the Persian Ambassador. [ALM16]
News was brought to Bahá'u'lláh by Shamsí Big of the possibility that He would be transferred to Adrianople. [BKG199]
Bahá'u'lláh refused to leave, on pain of martyrdom, but Mírzá Yahyá and his comrades, cowardly and fearful, persuaded Him to go. [BKG201–3]
Sultán ‘Abdu'l-‘Azíz issued an edict banishing Bahá'u'lláh to Adrianople. It was issued "less than four months after the arrival of the exiles." [GPB159–60; RB2:57]
The decision was taken to further exile Bahá'u'lláh in part due to the machinations of the Persian Ambassador Mírzá Husayn Khán and his accomplice, Hájí Mírzá Hasan-i-Safá whose government was continually pressing the Turkish forces to arouse hostility against HIm. [GPB159]
See BBIC:34, note 68, BKG201 and GPB159 for reasons for the edict.
On the same day Bahá'u'lláh revealed the Lawh-i-‘Abdu'l-‘Azíz-Va-Vukalá, a Tablet addressed to the Sultán. When the Grand Vizier perused it he turned pale. The text of this Tablet has been lost. [BKG206; GPB160]
"...Sultán 'Abdu'l-'Azíz, the self-styled vicar of the Prophet of Islám and the absolute ruler of a mighty empire. So potent, so august a personage was the first among the sovereigns of the world to receive the Divine Summons, and the first among Oriental monarchs to sustain the impact of God's retributive justice." [GPB158] |
Istanbul (Constantinople); Edirne (Adrianople); Turkey |
Bahaullah, Writings of; Lawh-i-Abdul-Aziz-Va-Vukala (Tablet to the Sultan); Mirza Husayn Khan; Haji Mirza Hasan-i-Safa; Mirza Yahya (Subh-i-Azal); Sultan Abdul-Aziz |
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from the main catalogue
- Light of the World: Selected Tablets of 'Abdu'l-Bahá, by Abdu'l-Bahá (2021). Tablets of ‘Abdul-Bahá describing aspects of the life of Bahá’u’lláh including the tribulations He suffered, events in His homeland, the purpose and greatness of His Cause, and the nature and significance of His Covenant. [about]
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