Search for tag "Millennialism"

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1. Apocalypse and Millennium: Catastrophe, Progress, and the Lesser Peace, by William P. Collins, in Journal of Bahá'í Studies, 12:1-4 (2002). Some approaches to the Lesser Peace in light of millennialism, and the Bahá'í vision of a divine plan leading to the Lesser Peace and the Most Great Peace which has "progressive” and "catastrophic" aspects. [about]
2. Attempted Assassination of Nasir al Din Shah in 1852, The: Millennialism and Violence, by Moojan Momen (2004). A new account of the events of 1852, referencing a document that has not been previously used which sheds a different light on the events; also broader context of the study of violent millennialists and contemporary incidents like Waco and Aum Shinrikyo. [about]
3. Bahá'ísm: History, Transfiguration, Doxa, by Hutan Hejazi Martinez (2010). An outsider's view of the role of ideologies in a postmodern era, focusing on Bahá'í history, conversion narratives, ideology, and other competing philosophies. (Link to thesis, offsite.) [about]
4. Book of Revelation Revealed in Glory, The: A Summary of Glorious Revelation, by William Ridgers, in Lights of Irfan, Book 1 (2000). Bahá'í interpretation of St. John's Book of Revelation. [about]
5. Brief Introduction to Millennial Zeal in the Nineteenth Century, A, by Chris Manvell and Carolyn Sparey-Gillies (1997). Joseph Wolff, William Miller, and millennial zeal in early 19th-century America; biblical proofs of the return of Christ; the appearance of the Báb in Iran. [about]
6. Calling, The: Tahirih of Persia and Her American Contemporaries, by Hussein Ahdieh and Hillary Chapman (2017). Simultaneous, powerful spiritual movements swept across both Iran and the U.S in the mid-1800s. On the life and martyrdom of Tahirih; the 1848 Seneca Falls Convention and the conference of Badasht; spiritualism and suffrage. [about]
7. Catastrophe, Armageddon and Millennium: Some aspects of the Bábí-Bahá'í exegesis of apocalyptic symbolism, by Stephen Lambden, in Bahá'í Studies Review, 9 (1999). Preliminary consideration of selected Bábí-Bahá'í doctrines expository of apocalyptic symbolism associated with major Abrahamic religious prophecies. [about]
8. Catastrophe, Armageddon and Millennium: Some Aspects of the Bábí-Bahá'í Exegesis of Apocalyptic Symbolism, by Stephen Lambden: Commentary, "The Apocalyptic Upheaval Completed?", by William P. Collins, in Bahá'í Studies Review, 10 (2001). Commentary on earlier article by Stephen Lambden. [about]
9. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
10. Der Messianismus des frühen 19. Jahrhunderts und die Entstehung der Baha'i Religion, by Kamran Ekbal, in Iran im 19. Jahrhundert und die Entstehung der Bahá'í Religion, eds. Johann Christoph Bürgel and Isabel Schayani (1998). On the resurgence of a millenarianistic climate in the 19th century from China through the Middle-East to the USA. It highlights the millenniarist mood in Iran at the time of the beginnings of the Bábí and Bahai religions. [about]
11. Die deutsche Auswanderung 1816/1817 in den Kaukasus und ihre millenaristischen Hintergründe, by Kamran Ekbal, in Beiträge des 'Irfán-Kolloqiums, 3 (2006). The phenomenon of emigration from Germany to the Caucasus, Armenia, Georgia, and Azerbaijan around 1816-1817, and its messianic background. [about]
12. Iranian Millenarianism and Democratic Thought in the Nineteenth Century, by Juan Cole, in International Journal of Middle East Studies, 24:1 (1992). The growth of belief in representative government within the Bahá'í faith in the last third of the 19th century as an example of how popular opinion in Iran was changing prior to the Constitutional Revolution. [about]
13. Liminal Moment, A: Shaykhi Millennialism and the Irruption of Modernity, by Ismael Velasco (2013). On the end-times theology of the last great philosophical school to have developed integrally within Islam, its context vis-a-vis Western modernity, and its place in Bahá'í thought. [about]
14. Millennialism and Violence: The Attempted Assassination of Nasir al-Din Shah of Iran by the Babis in 1852, by Moojan Momen, in Nova Religio, 12:1 (2008). Events leading up to the assassination attempt, and political and social factors leading to the violence. [about]
15. Millennialism in Modern Iranian History, by Juan Cole, in Imagining the End: Visions of Apocalypse from the Ancient Middle East to Modern America, eds. Abbas Amanat and Magnus Bernhardsson (2002). Religions in Iran have been volatile and evolving, from a tool of the establishment to representing the voice of the oppressed, from passive to revolutionary. Bahá'u'lláh adapted these motifs to create a vehicle for socially-liberal and democratic ideals. [about]
16. Release the Sun, by William Sears (1960). Millennialism gripped many around the world during the early 19th century. While Christians expected the return of Christ, a wave of expectation swept through Islam that the "Lord of the Age" would appear. This is a living history of that period. [about]
17. "Wonderful True Visions": Magic, Mysticism, and Millennialism in the Making of the American Bahá'í Community, 1892-1895, by Richard Hollinger, in Search for Values: Ethics in Bahá'í Thought (2004). The early growth of the American, and especially the Chicago, communities was more gradual and eclectic than previously thought, and Kheiralla's influence was less crucial. [about]

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