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Search for tag "New Jerusalem"

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  1. Course on Bahá'í Symbolism, by Ernesto Fernandez (2013). Symbolic forms in the Writings and Bahá'í architectural systems, and their analogues in universal religious symbolism. Includes Spanish translation, "Curso de simbología bahá ́í." [about]
  2. Immanence and Transcendence in Theophanic Symbolism, by Michael W. Sours, in Journal of Bahá'í Studies, 5:2 (1992). Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God. [about]
  3. Introduction to the Súratu'l-Haykal (Discourse of The Temple), An, by Mohamad Ghasem Bayat, in Lights of Irfan, Book 2 (2001). One of Bahá’u’lláh's major writings. It includes references to the manifold stations of the Manifestation of God; God's promise to create a race of men to support His Cause; and the power of this revelation. [about]
  4. Metaphor and the Language of Revelation, by Ross Woodman, in Journal of Bahá'í Studies, 8:1 (1997). To enter the realm of metaphor as the language of the soul is to come into direct contact with the Word as the originating power of creation. [about]
  5. Unsealing the Choice Wine at the Family Reunion, by John S. Hatcher, in Journal of Bahá'í Studies, 6:3 (1994). Bahá’í scripture portrays human progress as propelled by two inextricably related capacities: independently acquired knowledge coupled with social action; in revelation this dynamic relationship is symbolized by the Kitáb-i-Íqán and and the Kitáb-i-Aqdas. [about]
 
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