Search for tag "Philosophy, Chinese"

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1. Brothers and Sisters: Buddhism in the Family of Chinese Religion, by Phyllis Ghim-Lian Chew, in Singapore Bahá'í Studies Review, vol. 5 (2000). The endurance of Confucianism for 2,000 years is partly because Buddhism and Taoism were content to play a subordinate role and not infringe upon the "Chinese Great Tradition"; implications of Buddhism's role in relation to new religions in China. [about]
2. Chinese Religions: Evolution, Compatibility and Adaptability - A Historical Perspective, by Kow Mei Kao, in Singapore Bahá'í Studies Review, vol. 5 (2000). Case study of the history of Chinese civilization through the formation of the three major religions in imperial China: Confucianism, Daoism and Buddhism; their compatibility, adaptability, and mutual influences in their early development. [about]
3. Common Teachings from Chinese Culture and the Bahá'í Faith: From Material Civilization to Spiritual Civilization, by Albert Cheung, in Lights of Irfan, Book 1 (2000). An examination of the similarities in belief between the Bahá'í Faith and traditional Chinese culture. [about]
4. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
5. Dialogue Among Civilizations: Ancient and Future, Transitions and Potentials, by Theo A. Cope, in Singapore Bahá'í Studies Review, vol. 6 (2001). Many ideas in Chinese civilization resonate with Bahá'í thought. The I Ching highlights differences between western and eastern philosophy, the notion of embodiment in the Confucian view of the noble person, and transforming material to spiritual. [about]
6. Dialogue between Yin-Yang Concepts and the Bahá'í Faith, The, by Phyllis Ghim-Lian Chew, in Singapore Bahá'í Studies Review, vol. 6 (2001). Yin-yang, a pivotal theory in Chinese thought influencing government, architecture, relationships, and ethics, has many similarities with the Bahá’í Faith, including the origin of matter, the nature of history, man-woman relationships, and health. [about]
7. Future of Confucianism, The, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 5 (2000). The history of Confucianism, its teachings, a critique of its place in the modern world, its future, and its survival into the 21^st century. [about]
8. Great Tao, The, by Phyllis Ghim-Lian Chew, in Journal of Bahá'í Studies, 4:2 (1991). On a philosophy of the ancient Chinese people, a Tao whose eternal spirit has seeped into the very heart of Chinese tradition, culture, and way of life for centuries; similarities with other religions and the Bahá'í Faith. [about]
9. Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Bahá'í Faith, An, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 3 (1998). The development of Mahayana and how the Chinese people adopted and adapted it; non-self/enlightenment vs. the "True Poverty and Absolute Nothingness" of the Seven Valleys; sunyata/emptiness and Buddhist monism vs. the Valley of Unity's nonduality. [about]
10. Language of the Heart, The: Parallels between Chinese and Bahá'í Approaches to the Spiritual Self, by Sim Tze Hong, in Singapore Bahá'í Studies Review, vol. 4 (1999). Parallels between Chinese and Confucian thought vs. Bahá'í teachings about the spiritual self, the nature of the heart, the pathway to perfection, the knowledge of oneself, and symbolism in language like "open heart" and "use heart." [about]
11. Life, Death and Immortality: The Taoist Religion in Singapore and the Bahá'í Faith, by Phyllis Ghim-Lian Chew, in Singapore Bahá'í Studies Review, vol. 2 (1997). Main features of Taoist practices in Singapore compared with Bahá'í which, at first glance, could not be more disparate; whether unity may be found behind the apparent dichotomy; spanning the gulf between these two distinct religions from different times. [about]
12. Science and Religion in Chinese Culture, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 5 (2000). Religion lies at the root of philosophy and civilization during the Tang (618-907) and Sung (960-1279) dynasties. Cultural achievements during these periods were influenced by Buddhism, Confucianism, and Taoism, but modern sciences did not develop. [about]
13. Yínyáng Cosmology and the Bahá'í Faith, by Phyllis Ghim-Lian Chew, in Lights of Irfan, 14 (2013). The yin-yang concept is pivotal to Chinese thought, culture, government, and ethics. It also bears many similarities with Bahá'í philosophy and practice. [about]

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