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Search for tag "Remover of Difficulties"

from the chronology

date event locations tags see also
1843 10 Jan The Báb dreamed that He drank a few drops of blood from the wounds of the martyred Imám Husayn. After this dream He felt that the Spirit of God had taken possession of His soul. At this moment He received intimation that He was to be a Manifestation of God. [GPB92; BBRSM14; DB253, HotD23-24]
  • Khadíjih Bagum apparently recognized her Husband as the promised Qá'im `sometime before the Báb declared His mission after having seen Him wrapt in prayer during the night. He bade her to keep this knowledge concealed. He entrusted her with a special prayer to be used before she went to sleep, the reading of which would remove her difficulties and lighten the burden of her woes. [DB191–192; HotD27; KBWB9-14; The Genesis of the Bábi-Bahá'í Faiths in Shíráz and Fárs p21-22 by A. Rabbani]
  • SWB217.
  • See as well Joycean Modernism in a Nineteenth- Century Qur’an Commentary? A Comparison of the Bab’s Qayyūm al- asmā’ with Joyce’s Ulysses p113 by Todd Lawson.
  • Shiraz; Iran Bab, Life of; Dreams and visions; Blood; Imam Husayn; Khadijih Bagum; Remover of Difficulties
    1854 (prior to His departure for Sulaymaniyyih) "Mirza Yahya had never lifted a finger to protect the Faith of which he was supposed to be the nominal head. Now, incited and aided by Siyyid Muhammad and a few, very few, others of the same nature, Mirza Yahya began a secret campaign to discredit Baha'u'llah. He circulated wild rumours, ascribed to Baha'u'llah actions, opinions, views and intentions totally at variance with truth. These undercurrents and innuendoes became so perilous for the integrity of the Faith of the Bab, threatening it with bitter controversies and even fatal divisions, that Baha'u'llah reached the decision to take Himself away from Baghdad and from the society of men whom He knew - and who knew Him... "

    "Mirza Aqa Jan himself has testified: 'That Blessed Beauty evinced such sadness that the limbs of my body trembled.' He has, likewise, related, as reported by Nabil in his narrative, that, shortly before Baha'u'llah's retirement, he had on one occasion seen Him, between dawn and sunrise, suddenly come out from His house, His night-cap still on His head, showing such signs of perturbation that he was powerless to gaze into His face, and while walking, angrily remark: 'These creatures are the same creatures who for three thousand years have worshipped idols, and bowed down before the Golden Calf: Now, too, they are fit for nothing better. What relation can there be between this people and Him Who is the Countenance of Glory? What ties can bind them to the One Who is the supreme embodiment of all that is lovable?' 'I stood,' declared Mirza Aqa Jan, 'rooted to the spot, lifeless, dried up as a dead tree, ready to fall under the impact of the stunning power of His words. Finally, He said: "Bid them recite: 'Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants, and all abide by His bidding!' Tell them to repeat it five hundred times, nay, a thousand times, by day and by night, sleeping and waking, that haply the Countenance of Glory may be unveiled to their eyes, and tiers of light descend upon them." He Himself, I was subsequently informed, recited this same verse, His face betraying the utmost sadness." [BKG114]

    Baghdad; Iraq Remover of Difficulties; Mirza Aqa Jan; Bab, Writings of

    from the main catalogue

    1. Joycean Modernism in a Nineteenth-Century Qur'an Commentary?: A Comparison of The Báb's Qayyūm Al-Asmā' with Joyce's Ulysses, by Todd Lawson, in Erin and Iran: Cultural Encounters between the Irish and the Iranians, ed. H. E. Chehabi and Grace Neville (2015). Comparison of the formal structure of the two works and themes such as time; oppositions and their resolution; relation between form and content; prominence of epiphany; manifestation, advent and apocalypse; and the theme of heroism, reading and identity. [about]
    2. Path of God, The, by Wolfgang A. Klebel, in Lights of Irfan, Volume 11 (2010). A comparison of the 'Global Ethic' (Hans Küng) with the Bahá'í Faith. The core ethical principles found in all religions are the most likely first step towards the unification of all religions: an inspiration for Unity in Diversity. [about]
     
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