Search for tag "Resilience"

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1. Africanity, Womanism, and Constructive Resilience: Some Reflections, by Layli Maparyan, in Journal of Bahá'í Studies, 30:3 (2020). The meanings of the metaphor "pupil of the eye;" experiences of growing up African-American in the West; overcoming cosmological negation; the African worldview on nature, humanity, and creation; gendered expressions of African culture. [about]
2. Constructive Resilience: The Bahá'í Response to Oppression, by Michael Karlberg, in Peace and Change, 35:2 (2010). Example of the non-adversarial approach of the Bahá'ís in Iran toward social change, their collective response to oppression, and heuristic insights into the dynamics of peace. [about]
3. Constructive Resilience, by Firaydoun Javaheri, in Journal of Bahá'í Studies, 28:4 (2018). How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís. [about]
4. Faith in Action: Reflections on Constructive Resilience from Nicaragua, by Bradley Wilson, in Journal of Bahá'í Studies, 30:3 (2020). Poverty and hunger among farmworkers; faith and social action; observations on the discourse of constructive resilience; social movements seeking to overcome oppression; the practice of "accompaniment" — long-term immersive participation and observation. [about]
5. Governance and the Governed: Leadership, Conflict, Resilience, Resolution, and Hope, by John S. Hatcher, in Journal of Bahá'í Studies, 28:4 (2018). "From the Editor's Desk": If the purpose of governance and leadership is to respond to the needs of the governed, then what attributes and methodologies should characterize the process of those in positions of authority? [about]
6. Human environment interactions and collaborative adaptive capacity building in a resilience framework, by Peter T. Bruss (2012). Lengthy study of human effects on the environment informed by a Bahá'í perspective, with passing mentions of the Faith and the Native American Bahá'í Institute. Link to offsite document. [about]
7. New Black Power: Constructive Resilience and the Efforts of African American Bahá'ís, by Derik Smith, in Journal of Bahá'í Studies, 30:3 (2020). The Bahá’í approach to social transformation expands our conceptions of power; we need to develop new images of Black Power especially; individuals, institutions, and communities can use constructive resilience to transform society and counter oppression. [about]
8. Resilience in Children: Within a Spiritual, Social, and Neurobiological Framework, by Hoda Mahmoudi and Nasim Ahmadiyeh, in Journal of Bahá'í Studies, 12:1-4 (2002). Exposure to hardship and to events requiring adaptation to change allows the child to learn flexibility and resilience, and so find his or her sphere of useful service in a constantly changing world. [about]
9. Resistance, Resilience and the Role of Narrative: Lessons from the Experiences of Iranian Bahá'í Women Prisoners, by Donna Hakimian, in Enquire (Electronic Nottinghom Quarterly for Ideas, Research, and Evaluation), 3 (2009). A study of Iranian Bahá’í women who were imprisoned in Iran following the 1979 revolution. Aspects of individual resistance and resilience are explored through life history interviews. Link to article (offsite). [about]
10. The Pursuit of Social Justice, by Michael Karlberg, in Bahá'í World (2022). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice. [about]
11. Why Constructive Resilience? An Autobiographical Essay, by Michael L. Penn, in Journal of Bahá'í Studies, 30:3 (2020). Reflections on growing up African-American; guidance from and a meeting with William Hatcher; the relationship between stress and anxiety, depression, and powerlessness; the practice of constructive resilience. [about]

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