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Search for tag "Revolution"

from the chronology

date event locations tags see also
1844 2 or 3 Oct The Báb departed from Búshihr on His pilgrimage. [Bab57; MH119, 121, GPB9]
  • He instructed His followers to await His arrival in Karbalá. [DB86, 87; MH122; SBBH1:23]
  • He had been awaiting the letter from Mullá Husayn before starting on His pilgrimage. [DB123; MH117]
  • The vessel taking the Báb to Jiddah was probably the Arab sailing-boat named Futúh-ar-Ras`ul. [Bab69]
  • He joined the company of a group of pilgrims from Fárs. [DB76-77]
  • It was slow, stormy and unsteady sailing and the passengers were in constant dispute amongst themselves. [DB129note2]
  • The Báb, recognizing the difficulty in sea-travel, prayered that conditions might be improved. Nabil noted on page 131 "Within a short space of time, since that prayer was offered, maritime transport have greatly multiplied, and the Persian gulf, which in those days hardly possessed a single steam-driven vessel, now boast a fleet of ocean liners...". He goes on to attribute the Industrial Revolution to the impulse of the Revelation.
  • After twelve days the vessel made a rest-stop in Mascate for several days. The Báb attempted to convert a religious man of high rank but was unsuccessful. [DB129note2; [DB130note1]
  • Karbala; Iraq; Jiddah; Saudi Arabia; Muscate Bab, Life of; Bab, Pilgrimage of; Mulla Husayn; Ships; Industrial Revolution
    1905 - 1911 The `Constitutional Revolution' took place in Iran. [BBRSM:87, 219]
  • The direct influence of the Bahá'ís in this movement was slight but many in Europe thought the Bahá'í influence was great. [BBR366]
  • The Constitutional Movement failed to bring the Bahá'ís any benefit; rather, they suffered as a result. [BBR366 g]
  • Iran Constitutional Revolution

    from the main catalogue

    1. 175 Years of Persecution: A History of the Bábís and Bahá'ís of Iran, by Fereydun Vahman: Review, by Christopher Buck (2021). [about]
    2. Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
    3. Continuities and Discontinuities in Islamic Perspectives on Cultural Diversity, by Sulayman S. Nyang (1999). Contains only brief mention of Bahá'ís, but discusses the Iranian Revolution and related topics. [about]
    4. Iran since the Revolution, by Sepehr Zabih (1982). Discussion of the Iranian constitution, with one passing mention of Bahá'ís not being recognized. [about]
    5. Power and the Bahá'í community, by Moojan Momen, in Lights of Irfan, 19 (2018). While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. [about]
    6. Rizal, Revelation and Revolution: Rizal's Letter to the Women of Malolos and Baha'u'llah's letter to Nabil Akbar Lawh-i-Hikmat (Tablet of Wisdom) , by Stephen Ramo (2011). Comparison of letter by Philippine national hero José Rizal to the women of Malolos with Bahá'u'lláh's "Tablet of Wisdom" to Nabil. [about]
     
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