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Search for tag "Victory"

from the chronology of Canada

date event locations tags see also
1970 Dec One of the goals of the Canadian Bahá'í Community was to prepare its "daughter" community, Iceland, to achieve National Assembly status by Ridván 1972 with incorporation by 1973. To facilitate these goals the National Spiritual Assembly assigned Douglas and Elizabeth Martin to the project with Elizabeth as the principal executive. The opening phase of proclamation was launched at a Victory Conference which resulted in the enrollment of thirty people in January, 1971 thus doubling the numbers in Iceland.
  • In addition six Icelandic believers, three of them youth, were invited to attend the Canadian National Convention in Halifax at Ridván. They were: Gudmundur Bardarson, Anna Maggy Palsdottir, Baldur B. Bragason, Margret Bardardottir, Svana Einarsdottir, and Janina Njalsdottir. [BN485 6 August, 1971 pg 6]
  • The Icelandic community organized a team to undertake a summer teaching project in the Faroes Islands in cooperation with the UK Bahá'ís. [BW15335-336]
  • Three additional local assemblies were formed in Iceland in August 1971 and they were in Keflavik, Hafnarfjordur and Kopavogur. [HNWE26]
  • Reykjavik, Iceland Conference; Victory Conference; Elizabeth Martin; Douglas Martin; Gudmundur Bardarson; Anna Maggy Palsdottir; Baldur B. Bragason; Margret Bardardottir; Svana Einarsdottir; Janina Njalsdottir
    2006. 21 Nov The passing of Earl “Black Crow” Healy (b. 1937 on the Kainai First Nations (Blood Reserve). He was given the name of "Black Crow." Earl became a Bahá'í in 1976. His great-grandfather Joe Healy was prominent on the reserve as an interpreter. Whisky traders passing through had found Joe as a baby on an encampment that had been raided by another tribe. They took him home to Fort Benton, Montana and raised him. Healy was the name of his adopted family.

    His wife Allison, (b.1942 on the Siksika Reserve), was given the name, "One Who Likes Victory." The Healy family have represented their Fist Nation at the Calgary Stampede Village and took an active role in the activities.

    Sharing their culture both at home and abroad has become a way of life for the Healys. World travellers, they have taken their traditional culture and spiritual beliefs to such widely-scattered places as Siberia, India, New Zealand, Scandinavia, St. Lucia and Dominica, and Greenland. On their overseas trips, Allison and Earl often meet with aboriginal people. They found similar concerns everywhere, such as the loss of indigenous languages and the need to teach them to the young people. Some of the cultures have lost their dances and are trying to bring them back. [IndigenousBahais.com]

    Kainai First Nation, AB In Memoriam; Earl Healy: Black Crow; Allison Healy; One Who Likes Victory.

    from the main catalogue

    1. Crisis and Victory, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
    2. Mental Tests, by Universal House of Justice (1995). Meaning of the phrase "mental tests" in the writings of Abdu'l-Bahá and of Shoghi Effendi. Includes short compilation of relevant passages. [about]
    3. Victories and Crises, by Peter J. Khan (1995). In this talk in the United States in 1995, a member of the Universal House of Justice speaks on the challenges facing the Bahá'ís of the world, and on mental tests. [about]
    4. Victory Promises, by Bahá'u'lláh and Abdu'l-Bahá (1978). Promises for success in spreading the Faith. [about]
     
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