To National Spiritual Assemblies
Dear Bahá'í Friends,
The expansion of the Bahá'í community and the growing complexity
of the issues which are facing National Spiritual Assemblies in certain
countries have brought the Cause to a new stage in its development.
They have caused us in recent years to examine various aspects of the
balance between centralization and decentralization. In a few
countries we have authorized the National Spiritual Assemblies to
establish State Bahá'í Councils or Regional Teaching and
Administrative Committees. From the experience gained in the
operation of these bodies, and from detailed examination of the
principles set forth by Shoghi Effendi, we have reached the conclusion
that the time has arrived for us to formalize a new element of Bahá'í
administration, between the local and national levels, comprising
institutions of a special kind, to be designated as "Regional Bahá'í
Councils".
Regional Bahá'í Councils will be brought into being only with our
permission and only in countries where conditions make this step
necessary. Nevertheless, we find it desirable to inform all National
Spiritual Assemblies of the nature of this historic development, and to
make clear its place in the evolution of national and local Bahá'í
institutions.
The institutions of the Administrative Order of Bahá'u'lláh, rooted in
the provisions of His Revelation, have emerged gradually and
organically, as the Bahá'í community has grown through the power of
the divine impulse imparted to humankind in this age. The
characteristics and functions of each of these institutions have
evolved, and are still evolving, as are the relationships between them.
The writings of the beloved Guardian expound the fundamental
elements of this mighty System and make it clear that the
Administrative Order, although different in many ways from the
World Order which it is the destiny of the Bahá'í Revelation to call
into being, is both the "nucleus" and "pattern" of that World Order.
Thus, the evolution of the institutions of the Administrative Order,
while following many variants to meet changing conditions in different
times and places, should strictly follow the essential principles of
Bahá'í administration which have been laid down in the Sacred Text
and in the interpretations provided by `Abdu'l-Bahá and the
Guardian.
One of the subtle qualities of the Bahá'í Administrative Order is the
balance between centralization and decentralization. This balance
must be correctly maintained, but different factors enter into the
equation, depending upon the institutions involved. For example, the
relationship between a National or Local Spiritual Assembly and its
committees is of a different nature from that between National and
Local Spiritual Assemblies. The former is a relationship between a
central administrative body and "its assisting organs of executive and
legislative action",1 while the latter is a relationship between
national and local levels of the House of Justice, each of which is a divinely
ordained institution with clearly prescribed jurisdiction, duties and
prerogatives.
Regional Bahá'í Councils partake of some, but not all, characteristics
of Spiritual Assemblies, and thus provide a means of carrying forward
the teaching work and administering related affairs of a rapidly
growing Bahá'í community in a number of situations. Without such an
institution, the development of a national committee structure required
to cover the needs in some countries would run the danger of
over-complexity through adding a further layer of committees under
the regional committees, or the danger of excessive decentralization
through conferring too much autonomy on committees which are
characterized by the Guardian as "bodies that should be regarded in
no other light than that of expert advisers and executive assistants."
The distinguishing effects of the establishment of Regional Bahá'í
Councils are the following:
It provides for a level of autonomous decision making on both
teaching and administrative matters, as distinct from merely
executive action, below the National Assembly and above the
Local Assemblies.
It involves the members of Local Spiritual Assemblies of the area
in the choice of the members of the Council, thus reinforcing the
bond between it and the local believers while, at the same time,
bringing into public service capable believers who are known to
the friends in their own region.
It establishes direct consultative relationships between the
Continental Counsellors and the Regional Bahá'í Councils.
It offers the possibility of forming a Regional Bahá'í Council in an
ethnically distinct region which covers parts of two or more
countries. In such a situation the Council is designated to work
directly under one of the National Assemblies involved, providing
copies of its reports and minutes to the other National Assembly.
The greater degree of decentralization involved in the devolution
of authority upon Regional Bahá'í Councils requires a
corresponding increase in the capacity of the National Spiritual
Assembly itself to keep fully informed of what is proceeding in all
parts of the territory over which it has ultimate jurisdiction.
For those National Spiritual Assemblies which have already
established Regional Bahá'í Councils or Regional Teaching and
Administrative Committees, we enclose a document which outlines
the various policies governing the formation and functioning of
Regional Bahá'í Councils. For the sake of simplicity, we have used
the designation "Regional Bahá'í Councils" throughout, but the actual
name used will, as heretofore, vary from country to country, including
such names as "State Bahá'í Councils", "Provincial Bahá'í Councils"
or, when referring to an individual Council, "The Bahá'í Council for
......" etc. To avoid the confusion of thought which seems to have
been caused by referring to "Regional Teaching and Administrative
Committees", we have decided to cease using this designation and to
refer to these bodies as Bahá'í Councils formed by appointment
rather than election. We shall be writing separately to these National
Spiritual Assemblies, indicating what modifications, if any, they
should now make to the existing structures.
It is our ardent prayer at the Sacred Threshold, that the establishment
of Regional Bahá'í Councils will greatly enhance the ability of the
Administrative Order to deal with the complex situations with which it
is confronted in a number of countries at the present time, and thus
carry forward, with increased vigour, the propagation of the Cause of
God.
[Signed: The Universal House of Justice]