Chapter 1
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Part I
Selected Messages
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Ridván 140 B. E. (Ridván 1983)
To the Bahá'ís of the World
Dearly-loved Friends,
The observable acceleration, during the past decade, of
the two processes described by our beloved Guardian, the
disintegration of the old order and the progress and consolidation
of the new World Order of Bahá'u'lláh, may well come
to be regarded by future historians as one of the most remarkable
features of this period. The recent increase in this very
acceleration is even more remarkable. Both within and without
the Cause of God, powerful forces are operating to bring
to a climax the twin tendencies of this portentous century.
Among the many evidences which reveal this process may be
cited, on the one hand, the continual increase of lawlessness,
terrorism, economic confusion, immorality and the growing
danger from the proliferation of weapons of destruction, and
on the other, the world-wide, divinely propelled expansion,
consolidation and rapid emergence into the limelight of
world affairs of the Cause itself, a process crowned by the
wonderful efflorescence of Mount Carmel, the mountain of
God, whose Divine springtime is now so magnificently
burgeoning.
During the past five years, the historical dialectic of
triumph and disaster has operated simultaneously within
the Cause of God. The Army of Light has sustained the loss
of six Hands of the Cause and waves of bitter persecution
which have again engulfed the long-suffering community in
Iran, and have resulted in the razing of the House of the Báb,
the demolition of Bahá'u'lláh's ancestral home in Takur, and
the martyrdom of scores of valiant souls. Yet these disasters
have called forth fresh energies in the hearts of the friends,
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have fed the deep roots of the Cause and given rise to a great
harvest of signal victories. Chief among these are the successful
conclusion of the Five Year Plan; the launching of the
Seven Year Plan, now in the final year of its second phase and
unprecedented proclamation of the Faith to Heads of States,
parliaments and parliamentarians, government ministers
and officials, leaders of thought and people prominent in the
professions, resulting in a change of attitude on the part of the
mass media, which now increasingly approach us for information
about the Cause.
To these movements must be added the world-wide
observances commemorating the fiftieth anniversary of the
passing of the Greatest Holy Leaf; the completion of the
restoration of the upper floor of the House of 'Abdu'lláh
Páshá, and its opening, at this very time, to its first visitors;
the occupation by the Universal House of Justice of its permanent
Seat, in further fulfillment of the great prophecy in the
Tablet of Carmel; steady progress on the construction of the
first Mashriqu'l-Adhkár of the Pacific Islands in Samoa and
the Mother Temple of the Indian Subcontinent in New Delhi.
Among the outstanding features of the teaching and
consolidation work are the continuing effective results of the
participation of more than sixteen thousand believers from
all parts of the world in the five International Conferences;
intensive teaching campaigns carried out with the active
support of all levels of the community and drawing upon the
enthusiasm and capacity of Bahá'í youth; the establishment
of a second radio station in South America; the re-formation
of the National Spiritual Assemblies of Uganda and Nepal,
and the establishment of nine new National Spiritual Assemblies,
two of which will be elected during the month of May
this year, bringing the total of these secondary Houses of
Justice to 135.
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Above and beyond all these is the unity in action achieved
by the Bahá'í world community in its efforts to enlist public
support for the dearly-loved, greatly-admired, cruelly-beleaguered
Iranian believers, a unity further manifested in an
outpouring of funds to replace their former liberal contributions,
and an upsurge of personal dedication rarely seen on
so universal a scale and holding the highest promise for the
future.
The growing maturity of a world-wide religious community
which all these processes indicate is further evidenced in
the reaching out, by a number of national communities, to the
social and economic life of their countries, exemplified by the
founding of tutorial schools, the inception of radio stations,
the pursuit of rural development programs and the operation
of medical and agricultural schemes. To these early beginnings
must be added the undoubted skills acquired, as a
result of the Iranian crisis, in dealing with international
organizations, national governments and the mass media — the
very elements of society with which it must increasingly
collaborate toward the realization of peace on earth.
A wider horizon is opening before us, illumined by a
growing and universal manifestation of the inherent potentialities
of the Cause for ordering human affairs. In this light
can be discerned not only our immediate tasks but, more
dimly, new pursuits and undertakings upon which we must
shortly become engaged. At present we must complete the
objectives of the Seven Year Plan, paying great attention to
those inner spiritual developments which will be manifested
in greater unity among the friends and in National and Local
Spiritual Assemblies functioning "harmoniously, vigorously
and efficiently" as the Guardian desired.
We have no doubt that the Bahá'í world community will
accomplish all these tasks and go forward to new achievements.
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The powers released by Bahá'u'lláh match the needs
of the times. We may therefore be utterly confident that the
new throb of energy now vibrating throughout the Cause
will empower it to meet the oncoming challenges of assisting,
as maturity and resources allow, the development of the
social and economic life of peoples, of collaborating with the
forces leading towards the establishment of order in the
world, of influencing the exploitation and constructive uses
of modern technology, and in all these ways enhancing the
prestige and progress of the Faith and uplifting the conditions
of the generality of mankind.
It is a time for rejoicing. The Sun of Bahá'u'lláh is mounting
the heavens, bringing into ever clearer light the contrast
between the gloom, the despair, the frustrations and bewilderment
of the world, and the radiance, confidence, joy and
certitude of His lovers. Life up your hearts. The Day of God
is here.
With loving Bahá'í greetings,
The Universal House of Justice
October 20, 1983
To the Bahá'ís of the World
Dear Bahá'í Friends,
The soul-stirring events in Bahá'u'lláh's native land and
the concomitant advance into the theater of world affairs of
the agencies of His Administrative Order have combined to
bring into focus new possibilities in the evolution of the
Bahá'í world community. Our Ridván message this year
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captured these implications in its reference to the opening
before us of a wider horizon in whose light can dimly be
discerned new pursuits and undertakings upon which we
must soon embark. These portend our greater involvement
in the development of the social and economic life of peoples.
From the beginning of His stupendous mission,
Bahá'u'lláh urged upon the attention of nations the necessity
of ordering human affairs in such a way as to bring into being
a world unified in all the essential aspects of its life. In
unnumbered verses and tablets He repeatedly and variously
declared the "progress of the world" and the "development
of nations" as being among the ordinances of God for this
day. The oneness of mankind, which is at once the operating
principle and ultimate goal of His Revelation, implies the
achievement of a dynamic coherence between the spiritual
and practical requirements of life on earth. The indispensability
of this coherence is unmistakably illustrated in His
ordination of the Mashriqu'l-Adhkár, the spiritual center of
every Bahá'í community round which must flourish dependencies
dedicated to the social, humanitarian, educational
and scientific advancement of mankind. Thus, we can readily
appreciate that although it has hitherto been impracticable
for Bahá'í institutions generally to emphasize development
activities, the concept of social and economic development is
enshrined in the sacred Teachings of our Faith. The beloved
Master, through His illuminating words and deeds, set the
example for the application of this concept to the reconstruction
of society. Witness, for instance, what social and economic
progress the Iranian believers attained under His loving
guidance and, subsequently, with the unfailing encouragement
of the Guardian of the Cause.
Now, after all the years of constant teaching activity, the
community of the Greatest Name has grown to the stage at
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which the processes of this development must be incorporated
into its regular pursuits; particularly is action compelled
by the expansion of the Faith in Third World countries where
the vast majority of its adherents reside. The steps to be taken
must necessarily begin in the Bahá'í Community itself, with
the friends endeavoring, through their application of spiritual
principles, their rectitude of conduct and the practice of
the art of consultation, to uplift themselves and thus become
self-sufficient and self-reliant. Moreover, these exertions will
conduce to the preservation of human honor, so desired by
Bahá'u'lláh. In the process and as a consequence, the friends
will undoubtedly extend the benefits of their efforts to society
as a whole, until all mankind achieves the progress intended
by the Lord of the Age.
It is indeed propitious that systematic attention be given
to this vital sphere of Bahá'í endeavor. We are happy, therefore,
to announce the establishment at the World Centre of
the Office of Social and Economic Development, which is to
assist the Universal House of Justice to promote and coordinate
the activities of the friends throughout the world in this
new field.
The International Teaching Centre and, through it, the
Continental Boards of Counselors are poised for the special
responsibilities which devolve upon them to be alert to
possibilities for extending the development of social and
economic life both within and outside the Bahá'í Community,
and to advise and encourage the Assemblies and friends
in their strivings.
We call now upon National Spiritual Assemblies to consider
the implications of this emerging trend for their
respective communities, and to take well-conceived measures
to involve the thought and actions of Local Spiritual
Assemblies and individuals in the devising and implementing
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of plans, within the constraints of existing circumstances
and available resources. Progress in the development field
will largely depend on natural stirrings at the grassroots, and
it should receive its driving force from those sources rather
than from an imposition of plans and programs from the top.
The major task of National Assemblies, therefore, is to increase
the local communities' awareness of needs and
possibilities, and to guide and coordinate the efforts resulting
from such awareness. Already in many areas the friends are
witnessing the confirmations of their initiatives in such pursuits
as the founding of tutorial and other schools, the
promotion of literacy, the launching of rural development
programs, the inception of educational radio stations, and
the operation of agricultural and medical projects. As they
enlarge the scope of their endeavors other modes of development
will undoubtedly emerge.
This challenge evokes the resourcefulness, flexibility and
cohesiveness of the many communities composing the Bahá'í
world. Different communities will, of course, perceive different
approaches and different solutions to similar needs.
Some can offer assistance abroad, while, at the outset, others
must of necessity receive assistance; but all, irrespective of
circumstances or resources, are endowed with the capacity to
respond in some measure; all can share; all can participate in
the joint enterprise of applying more systematically the principles
of the Faith to upraising the quality of human life. The
key to success is unity in spirit and in action.
We go forward confident that the wholehearted involvement
of the friends in these activities will ensure a deeper
consolidation of the community at all levels. Our engagement
in the technical aspects of development should, however,
not be allowed to supplant the essentials of teaching, which
remains the primary duty of every follower of Bahá'u'lláh.
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Rather should our increased activities in the development
field be viewed as a reinforcement of the teaching work, as a
greater manifestation of faith in action. For, if expansion of
the teaching work does not continue, there can be no hope of
success for this enlarged dimension of the consolidation
process.
Ultimately, the call to action is addressed to the individual
friends, whether they be adult or youth, veteran or
newly-enrolled. Let them step forth to take their places in the
arena of service where their talents and skills, their specialized
training, their material resources, their offers of time and
energy and, above all, their dedication to Bahá'í principles,
can be put to work in improving the lot of man.
May all derive enduring inspiration from the following
statement written in 1933 by the hand of our beloved Guardian:
"The problems which confront the believers at the
present time, whether social, spiritual, economic or
administrative will be gradually solved as the number and
the resources of the friends multiply and their capacity
for service and for the application of Bahá'í principles
develops. They should be patient, confident and active in
utilizing every possible opportunity that presents itself
within the limits now necessarily imposed upon them.
May the Almighty aid them to fulfill their highest hopes."
With loving Bahá'í greetings,
The Universal House of Justice
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January 2, 1984
To the Followers of Bahá'u'lláh in every Land
Dearly-loved Friends,
The gathering of the representatives of the Bahá'í world
at the International Convention last Ridván was held in an
atmosphere charged with awareness of the sacrifices being
made by our fellow believers in Iran and with eager anticipation
of the new prospects opening before the Cause as a result
of changing conditions in the world, the widespread publicity
that the Faith has received in all continents, and the
growing maturity of its administrative institutions.
During the succeeding eight months we have been developing
the agencies and formulating the plans to enable the
Faith to seize the unprecedented opportunities now before it,
but we are confronted with a shortage of funds which, if not
remedied, could frustrate these plans. For the last two years
there has been a decline in the amount of contributions to the
international funds of the Faith, and we note that many
national funds also are facing the danger of deficits.
Beyond carrying on the general work of the Cause there
are four areas where immediate action is required.
The first is the completion of the Mashriqu'l-Adhkárs in
India and Samoa. Any delay in this work can but make it
more expensive and also seriously injure the reputation of the
Faith in these two vital areas.
The second is the development of the World Centre, the
focal point of the entire Administrative Order of the Faith
where, in the words of Shoghi Effendi, "the dust of its
Founders reposes, where the processes disclosing its purposes,
energizing its life and shaping its destiny all originate."
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The third is in the prosecution of programs of social and
economic development. Bahá'í communities in many lands
have attained a size and complexity that both require and
make possible the implementation of a range of activities for
their social and economic development which will not only
be of immense value for the consolidation of these communities
and the the development of their Bahá'í life, but will also
benefit the wider communities within which they are embedded
and will demonstrate the beneficial effects of the Bahá'í
Message to the critical gaze of the world. Funds for the
initiation and carrying out of these projects will be dispensed
very gradually and with great care in order not to undermine
the natural growth and sense of responsibility of these communities,
but the field is so vast, the opportunities so
far-reaching, that the need will stretch the resources of the
Cause to the utmost.
The fourth area is the development and coordination of
world-wide efforts to present to a far more extensive audience
than ever before the divine remedy for the problems
besetting society and its individual members, to establish the
universality of the Faith and the implications of its teachings
in the eyes of statesmen, and to ensure that the leaders of
thought become thoroughly aware of the Bahá'í Revelation
and the profundity of its message.
The work on the Temples is already well advanced and
must not be stopped; the development of the agencies of the
World Centre, located in one of the principle trouble-spots of
the world, cannot be indefinitely held back; the time for the
expansion of social and economic development as an aspect
of the work of the Cause has arrived and it cannot be neglected
without grave consequences to the life of Bahá'í
communities; the unprecedented opportunity for proclamation
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of the Faith has been given to us as a direct result of the
persecutions inflicted on the believers in the Cradle of the
Faith. If we are to be worthy of the sacrifices of these valiant
friends, and if we are not to betray the trust that Bahá'u'lláh
has placed upon us for the redemption of mankind in this
hour of its acute need, we must not fail to seize the opportunities
now before us.
This fourfold challenge faces us at the very time when the
world is in the midst of an economic crisis and is overshadowed
with threats of war and other disasters. These conditions,
far from daunting the followers of Bahá'u'lláh, can only drive
home to us the urgency for our response.
We therefore call upon every true-hearted Bahá'í to consecrate
his life anew to the service of God and the betterment
of the lot of mankind, so that manpower will not be lacking
in the fields of pioneering, teaching and administrative service.
Most urgently, may every believer give sacrificially of
his substance, each in accordance with his means, to the
funds of the Cause, local, national, continental and international,
so that the material resources — the life-blood of all
activities — will be adequate to the tremendous work that we
have to perform in the months and years immediately ahead.
It requires a concentration of effort, a unity of purpose and a
degree of self-sacrifice to match the heroic exertions of the
victors of past plans in the progress of the Cause.
With loving Bahá'í greetings,
The Universal House of Justice
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January 3, 1984
To the Bahá'í Youth of the World
Dear Bahá'í Friends:
The designation of 1985 by the United Nations as International
Youth Year opens new vistas for the activities in which
the young members of our community are engaged. The
hope of the United Nations in thus focusing on youth is to
encourage their conscious participation in the affairs of the
world through their involvement in international development
and such other undertakings and relationships as may
aid the realization of their aspirations for a world without
war.
These expectations reinforce the immediate, vast opportunities
begging our attention. To visualize, however
imperfectly, the challenges that engage us now, we have only
to reflect, in the light of our sacred Writings, upon the
confluence of favorable circumstances brought about by the
accelerated unfolding of the Divine Plan over nearly five
decades, by the untold potencies of the spiritual drama being
played out in Iran, and by the creative energy stimulated by
awareness of the approaching end of the twentieth century.
Undoubtedly, it is within your power to contribute significantly
to shaping the societies of the coming century; youth
can move the world.
How apt, indeed how exciting, that so portentous an
occasion should be presented to you, the young, eager followers
of the Blessed Beauty, to enlarge the scope of your
endeavors in precisely that arena of action in which you
strive so conscientiously to distinguish yourselves! For in the
theme proposed by the United Nations — "Participation,
Development, Peace" — can be perceived an affirmation that
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the goals pursued by you, as Bahá'ís, are at heart the very
objects of the frenetic searchings of your despairing contemporaries.
You are already engaged in the thrust of the Seven Year
Plan, which provides the framework for any further course of
action you may now be moved by this new opportunity to
adopt. International Youth Year will fall within the Plan's
next phase; thus the activities you will undertake, and for
which you will wish to prepare even now, cannot but enhance
your contributions to the vitality of that Plan, while at
the same time aiding the proceedings for the Youth Year. Let
there be no delay, then, in the vigor of your response.
A highlight of this period of the Seven Year Plan has been
the phenomenal proclamation accorded the Faith in the wake
of the unabating persecutions in Iran; a new interest in its
Teachings has been aroused on a wide scale. Simultaneously,
more and more people from all strata of society frantically
seek their true identity, which is to say, although they would
not so plainly admit it, the spiritual meaning of their lives;
prominent among these seekers are the young. Not only does
this knowledge open fruitful avenues for Bahá'í initiative, it
also indicates to young Bahá'ís a particular responsibility so
to teach the Cause and live the life as to give vivid expression
to those virtues that would fulfill the spiritual yearning of
their peers.
For the sake of preserving such virtues much innocent
blood has been shed in the past, and much, even today, is
being sacrificed in Iran by young and old alike. Consider, for
example, the instances in Shíráz last summer of the six young
women, their ages ranging from 18 to 25 years, whose lives
were snuffed out by the hangman's noose. All faced attempted
inducements to recant their Faith; all refused to
deny their Beloved. Look also at the accounts of the astounding
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fortitude shown over and over again by children and
youth who were subjected to the interrogations and abuses of
teachers and mullahs and were expelled from school for
upholding their beliefs. It, moreover, bears noting that under
the restrictions so cruelly imposed on their community, the
youth rendered signal services, placing their energies at the
disposal of Bahá'í institutions throughout the country. No
splendor of speech could give more fitting testimony to their
spiritual commitment and fidelity than these pure acts of
selflessness and devotion. In virtually no other place on earth
is so great a price for faith required of the Bahá'ís. Nor could
there be found more willing, more radiant bearers of the cup
of sacrifice than the valiant Bahá'í youth of Iran. Might it,
then, not be reasonably expected that you, the youth and
young adults living at such an extraordinary time, witnessing
such stirring examples of the valor of your Iranian fellows,
and exercising such freedom of movement, would sally forth,
"unrestrained as the wind," into the field of Bahá'í action?
May you all persevere in your individual efforts to teach
the Faith, but with added zest, to study the Writings, but with
greater earnestness. May you pursue your education and
training for future service to mankind, offering as much of
your free time as possible to activities on behalf of the Cause.
May those of you already bent on your life's work and who
may have already founded families, strive toward becoming
the living embodiments of Bahá'í ideals, both in the spiritual
nurturing of your families and in your active involvement in
the efforts on the home front or abroad in the pioneering field.
May all respond to the current demands upon the Faith by
displaying a fresh measure of dedication to the tasks at hand.
Further to these aspirations is the need for a mighty
mobilization of teaching activities reflecting regularity in the
patterns of service rendered by young Bahá'ís. The native
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urge of youth to move from place to place, combined with
their abounding zeal, indicates that you can become more
deliberately and numerously involved in these activities as
traveling teachers. One pattern of this mobilization could be
short-term projects, carried out at home or in other lands,
dedicated to both teaching the Faith and improving the living
conditions of people. Another could be that, while still young
and unburdened by family responsibilities, you give attention
to the idea of volunteering a set period, say, one or two
years, to some Bahá'í service, on the home front or abroad, in
the teaching or development field. It would accrue to the
strength and stability of the community if such patterns
could be followed by succeeding generations of youth.
Regardless of the modes of service, however, youth must be
understood to be fully engaged, at all times, in all climes and
under all conditions. In your varied pursuits you may rest
assured of the loving support and guidance of the Bahá'í
institutions operating at every level.
Our ardent prayers, our unshakable confidence in your
ability to succeed, our imperishable love surround you in all
you endeavor to do in the path of service to the Blessed
Perfection.
The Universal House of Justice
Ridván 1984
To the Bahá'ís of the World
Dearly-loved Friends,
The emergence from obscurity, which has been so marked
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a feature of the Cause of God during the first five years of the
Seven Year Plan, has been attended by changes, both external
and internal, affecting the Bahá'í world community. Externally,
there are signs of a crystallization of a public image of
the Cause — largely uninformed, however friendly — while
internally growing maturity and confidence are indicated by
increased administrative ability, a desire for Bahá'í communities
to render service to the larger body of mankind and a
deepening understanding of the relevance of the divine
Message to modern problems. Both these aspects of change
must be taken into consideration as we enter the third and
final phase of the Seven Year Plan.
The year just closing has been overshadowed by the
continued persecution of the friends in Iran. They have been
forced to disband their administrative structure, they have
been harassed, dispossessed, dismissed from employment,
made homeless and their children are refused education.
Some six hundred men, women and children are now in
prison, some denied any contact with their friends and
relatives, some subjected to torture and all under pressure to
recant their faith. Their heroic and exemplary steadfastness
has been the mainspring in bringing the Cause out of obscurity,
and it is the consolation of their hearts that their suffering
results in unprecedented advances in teaching and proclaiming
the divine Message to a world so desperately in need of
its healing power. For this they embrace the final service of
martyrdom. Our obligation is crystal clear. We cannot fail
them now. Sacrificial action in teaching and promoting the
Cause of God must follow every new instance of publicity
arising from their persecution. Let this be our message to
them of love and spiritual union.
In the international sphere, the beloved Hands of the
Cause, ever growing in our love and admiration, have, whenever
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their health has permitted, continued to uplift and
encourage the friends and to promote the unity and onward
march of the army of life. The International Teaching Centre,
operating from its world seat, has provided loving and wise
leadership and direction to the Board of Counselors. Its
sphere of service has been immensely extended by the assignment
of new responsibilities and by raising the number
of its Counselor members to seven. The dedicated services of
the Counselors in all the continents, ably supported by the
Auxiliary Board members, have been invaluable in fostering
the spiritual health and integrity of the world wide community.
To develop further this vital organ of the Administrative
Order, it has been decided to establish a term of five years
service for those appointed to the Auxiliary Boards, commencing
November 26, 1986. The work of the Bahá'í
International Community in relationship with the United
Nations has brought increasing appreciation of our social
attitudes and principles, and in some instances — notably the
sessions on human rights — the Bahá'í participation has been
spectacular, again resulting from the heroism of the Persian
friends. The Geneva office has been consolidated and additional
staff engaged to deal with its expanding activities. In
spite of severe problems the construction of the Indian and
Samoan Houses of Worship has progressed satisfactorily,
and the latter will be dedicated and opened to public worship
between August 30th and September 3rd 1984, when the
Universal House of Justice will be represented by the Hand
of the Cause Amatu'l-Bahá Rúhíyyih Khánum. Immediately
following the International Convention last Ridván, two new
National Spiritual Assemblies were formed — in St. Lucia and
Dominica. Two new radio stations will make their inaugural
broadcasts this year, namely Radio Bahá'í of Bolivia, at
Caracollo, and WLGI, the Bahá'í radio station at the Louis
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Gregory Institute, in the United States. Bahá'í membership in
eleven countries, all in the Third World and nine of them
island communities, have reached or surpassed one per cent
of the total population.
During the final months of the second phase of the Seven
Year Plan a generous response has been made by believers
and institutions alike to an appeal which set out the increasing
needs of the International Fund. We are confident that
sustained and regular contributions during the final phase of
the Plan will enable its aims and objectives to be fully accomplished.
The entrance of the Cause onto the world scene is apparent
from a number of public statements in which we have
been characterized as "model citizens," "gentle," "law-abiding,"
"not guilty of any political offense or crime"; all excellent
but utterly inadequate insofar as the reality of the Faith and
its aims and purposes are concerned. Nevertheless people
are willing to hear about the Faith, and the opportunity must
be seized. Persistently greater and greater efforts must be
made to acquaint the leaders of the world, in all departments
of life, with the true nature of Bahá'u'lláh's revelation as the
sole hope for the pacification and unification of the world.
Simultaneously with such a program must be unabated,
vigorous pursuit of the teaching work, so that we may be seen
to be a growing community, while universal observance by
the friends of the Bahá'í laws of personal living will assert the
fullness of, and arouse a desire to share in, the Bahá'í way of
life. By all these means the public image of the Faith will
become, gradually but constantly, nearer to its true character.
The upsurge of zeal throughout the Bahá'í world for
exploration of the new dimension of social and economic
development is both heartwarming and uplifting to all our
hopes. This energy within the community, carefully and
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wisely directed, will undoubtedly bring about a new era of
consolidation and expansion, which in turn will attract further
widespread attention, so that both aspects of change in
the Bahá'í world community will be interactive and mutually
propelling.
A prime element in the careful and wise direction needed
is the achievement of victory in the Seven Year Plan, paying
great attention to the development and strengthening of
Local Assemblies. Great efforts must be made to encourage
them to discharge their primary duties of meeting regularly,
holding the Nineteen Day Feasts and observing Holy Days,
organizing children's classes, encouraging the practice of
family prayers, undertaking extension teaching projects,
administering the Bahá'í Fund and constantly encouraging
and leading their communities in all Bahá'í activities. The
equality of men and women is not, at the present time,
universally applied. In those areas where traditional inequality
still hampers its progress we must take the lead in practicing
this Bahá'í principle. Bahá'í women and girls must be encouraged
to take part in the social, spiritual and administrative
activities of their communities. Bahá'í youth, now rendering
exemplary and devoted service in the forefront of the army of
life, must be encouraged, even while equipping themselves
for future service, to devise and execute their own teaching
plans among their contemporaries.
Now, as we enter the final, two year phase of the Seven
Year Plan, we rejoice in the addition of nine new National
Spiritual Assemblies; three in Africa, three in the Americas,
two in Asia, one in Europe, bringing the total number to 143.
Five more are to be established in Ridván 1985. They are
Ciskei, Mali and Mozambique in Africa and the Cook Islands
and the West Caroline Islands in Australasia. Thus the Plan
will end with a minimum of 148 National Spiritual Assemblies.
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By that time plans must be approved for the completion
of the arc around the Monument Gardens on Mount Carmel,
including the siting and designs of the three remaining
buildings to be constructed around that arc.
There can be no doubt that the progress of the Cause from
this time onward will be characterized by an ever increasing
relationship to the agencies, activities, institutions and leading
individuals of the non-Bahá'í world. We shall acquire
greater stature at the United Nations, become better known
in the deliberations of governments, a familiar figure to the
media, a subject of interest to academics, and inevitably the
envy of failing establishments. Our preparation for and response
to this situation must be a continual deepening of our
faith, an unwavering adherence to its principles of abstention
from partisan politics and freedom from prejudices, and
above all an increasing understanding of its fundamental
verities and relevance to the modern world.
Accompanying this Ridván message are a call for 298
pioneers to settle in 79 national communities, and specific
messages addressed to each of the present 143 national
communities. They are the fruit of intensive study and consultation
by the Universal House of Justice and the
International Teaching Centre, and set out the goals to be
won and the objectives to be pursued by each national
community so that Ridván 1986 may witness the completion
in glorious victory of this highly significant Plan. It will have
run its course through a period of unprecedented world
confusion, bearing witness to the vitality, the irresistible
advance and socially creative power of the Cause of God,
standing out in sharp contrast to the accelerating decline in
the fortunes of the generality of mankind.
Beloved Friends, the bounties and protection with which
the Blessed Beauty is nurturing and sheltering the infant
page 23
organism of His new world order through this violent period
of transition and trial, give ample assurance of victories to
come if we but follow the path of His guidance. He rewards
our humble efforts with effusions of grace which bring not
only advancement to the Cause but assurance and happiness
to our hearts, so that we may indeed look upon our neighbors
with bright and shining faces, confident that from our services
now will eventuate that blissful future which our
descendants will inherit, glorifying Bahá'u'lláh, the Prince of
Peace, the Redeemer of Mankind.
With loving Bahá'í greetings,
The Universal House of Justice
Ridván 1984
To the Bahá'ís of the United States
Dearly-loved Friends,
On the occasion of this joyous Ridván, the "Most Great
Festival," the "Festival of God," we turn to you, the greatly
admired Trustees and Chief Executors of 'Abdu'l-Bahá's
Divine Plan, with deep appreciation of your prodigious and
highly successful efforts in pursuing the manifold goals set
before you.
During the last five years, your defense with such dexterity
and irrepressible vigor of our sore-pressed fellow-Bahá'ís
in Iran has indeed reaffirmed the pre-eminent position of
your community as the "impregnable citadel of the Faith of
God." The constancy and wide range of your unprecedented
efforts to represent their interests to the highest levels of your
page 24
local, state and national governments, and in evoking unequivocal
expressions of sympathy and support not only
from legislative bodies and public officials but also from the
Chief Executive of your country, adorn your hitherto enviable
annals with unsurpassing luster. Your collateral, highly
significant success in publicizing the atrocities cruelly imposed
upon our Iranian friends, while simultaneously
proclaiming the Message of Bahá'u'lláh through the mass
media, far outstrip any previous record. The Faith has never
before witnessed such sympathetic attention from the media
and from those in authority. The results have truly been
spectacular; they are a source of pride and satisfaction to the
entire Bahá'í world.
At the same time you made steady progress in the field of
teaching. The number of Local Assemblies adopting extension
teaching goals increased considerably; the native
American believers became more active in propagation and
administration of the Faith, a truly heartwarming development
underscored by their participation in the successful
Trail of Light Project and by the inauguration of the Southwest
Bahá'í Institute on the Navajo Reservation; the initiatives
taken to teach among various other minorities, including the
Asian and Hispanic peoples, enriched the diversity of your
membership; the cross-border teaching projects undertaken
in collaboration with Alaska, Canada and Mexico were productive;
a liberal flow of pioneers and traveling teachers to
other lands was assiduously maintained; the resourcefulness
and steadfastness of the Bahá'ís in the Falkland Islands shone
forth during a time of acute difficulties for those islands.
Certainly you have been confirmed by Bahá'u'lláh in these
manifold activities, and you will, no doubt, persevere in
them.
The re-establishment of the Louhelen School and the
page 25
effective programs being conducted under its auspices bode
well for the future. The acquisition of the license to operate a
radio station at the Louis Gregory Institute, the first such
Bahá'í mass medium in North America, is a major achievement,
an important step not only in consolidating the teaching
work in South Carolina but also in heightening the prestige
of the Faith and spreading its beneficent influence. Your well-designed
program for the Bahá'í education of children,
supported by a staff of more than 2,000 volunteers throughout
the country, is truly outstanding and must be sustained.
The varied programs emphasizing study of the Creative
Word have been noted with appreciation, as have the efforts
of your Publishing Trust to provide inexpensive but dignified
paperback editions of the sacred literature of the Faith.
We especially commend the youth for the high level of their
dedicated services to the Cause; they have exceeded by far
the goal of holding 5 regional conferences annually and taken
active part in proclamation and teaching activities both on
the homefront and abroad.
Exultant as we are over the remarkable feats you have
attained, both those already cited and those too numerous to
mention, we cannot help noting the sad lag in the rate of your
enrollments, a lag which is conspicuously at variance with
the high energy of your endeavors and the teaching opportunities
abounding in your richly blessed land. We call this to
your attention not to cause distress but rather to stir a deeper
consciousness of your immediate possibilities, to arouse you
to new heights of action. You are a community of victors; you
occupy the front ranks of Bahá'u'lláh's invincible army of
light; indeed, you must remain in the vanguard of its thrust.
The soul-shaking events transpiring at this very moment in
the motherland of our Faith make even more urgent than ever
the necessity of multiplying the size of your community on
page 26
which rest inescapable God-given responsibilities towards
the world community, no less than towards itself. All your
accomplishments proclaim your ability to excel in the fundamental
goal of expanding your membership. The progress of
the Cause in your country undoubtedly depends upon such
expansion.
It is, of course, the individual believer who bears primary
responsibility for securing this goal; therefore, it is primarily
to the individual believer "on whom," as the beloved Guardian
averred, "in the last resort, depends the fate of the entire
community," that our concern in this instance is addressed.
For it is the individual who possesses the will to act as a
teacher or not. No Spiritual Assembly, no teaching committee,
no group of well-intentioned Bahá'ís, however much it
exerts itself, may usurp the position occupied by the individual
in this fundamental activity. Recognizing that the
Spiritual Assemblies and their designated committees have
devoted much to proclaiming the Faith through the mass
media and sundry other means, that the enormous resources
poured into such proclamation represent an investment in
the teaching work which paves the way for the action of the
individual teacher, and that publicity, however much it may
arouse public interest in the Cause, is incapable of replacing
personal teaching efforts, let the individual Bahá'í renew his
resolve to "arise and respond to the call of teaching." Let him,
acting on Shoghi Effendi's advice, "survey the possibilities
which the particular circumstances in which he lives offer
him, evaluate their advantages, and proceed intelligently
and systematically to utilize them for the achievement of the
object he has in mind." Let him also strive to obtain adequate
knowledge of the Teachings and reflect the virtues of that
knowledge in his daily life. Finally, let him waste no time,
forfeit no further opportunity.
page 27
Armed with the strength of action and the co-operation of
the individual believers composing it, the community as a
whole should endeavor to establish greater stability in the
patterns of its development, locally and nationally, through
sound, systematic planning and execution of its work — and
this in striking contrast to the short-lived enthusiasms and
frenetic superficialities so characteristic of present-day American
life. A Bahá'í community which is consistent in its
fundamental life-giving, life-sustaining activities will at its
heart be serene and confident; it will resonate with spiritual
dynamism, will exert irresistible influence, will set a new
course in social evolution, enabling it to win the respect and
eventually the allegiance of admirers and critics alike. These
profound possibilities reside in the will of the individual to
take initiative, to act in accordance with the guidance offered
by Bahá'í institutions, and to maintain such action regardless
of the myriad distractions posed by the disintegration of a
society adrift in a sea of materialism. May you with renewed
determination and a rededication to spiritual values, seize
your chance, while there is yet time, to convey the Message of
Bahá'u'lláh thoughtfully, patiently and attractively to your
fellow-citizens, whether they be dwellers in the cities or rural
areas, whether they be high or low, lettered or unlettered, rich
or poor.
It now remains for your valiant community during the
two years of this last phase of the Seven Year Plan to complete
all that are left from the goals entrusted to you in the previous
phases. In so doing, you should also give particular attention
to the following requisites:
Pursue your ongoing efforts to prosecute a vigorous teaching
campaign, to proclaim the Faith through the mass
page 28
media, and to foster cordial relations with people in authority
and leaders of thought in various fields throughout the
country;
Give special attention to expanding the teaching work
among the Native Americans with the intention of preparing
the way for the eventual launching on one or 2
reservations of pilot projects of social and economic development
which, in addition to assisting those involved, may
serve as models for other areas;
Intensify teaching activities among significant minorities,
and provide effective means for the integration of all believers
into the life of the Bahá'í communities;
Carry forward the efforts already initiated to extend the use
of traveling teachers on the homefront;
Continue to carry out cross-border teaching campaigns
and other mutually beneficial projects in collaboration with
the National Spiritual Assemblies of Canada and Mexico;
Provide the Bahá'í world with a new contingent of pioneers
as called for in this phase of the Plan;
Adopt, initiate and sustain a well-defined phased plan to
renovate the Mother Temple of the West.
You may rest assured of our continuing prayers at the
Holy Shrines that you may be the recipients of a more liberal
effusion of the confirmations of Bahá'u'lláh than you have
yet experienced.
With loving Bahá'í greetings,
The Universal House of Justice
page 29
January 3, 1985
To the Followers of Bahá'u'lláh in every Land
Dearly-loved Friends,
Twelve months have passed since we addressed to the
devoted followers of the Blessed Beauty throughout the
world a message in which we outlined the major challenges
which face the Cause of God and the thrilling opportunities
which are presenting themselves for us to use in His Service.
There was an immediate and heart-warming response in
offers of service, in plans of action put promptly into effect,
and in contributions to the Fund.
The activities of the friends are still increasing, and evidences
of rich harvests are appearing. In India alone, over
150,000 new believers have joined the Bahá'í community; in
Samoa the Mashriqu'l-Adhkár has been dedicated amidst
unprecedented recognition of the Cause; in Canada, at the
conference held in London, Ontario, an upsurge of activity
among the Bahá'í youth has started a movement which has
caught the imagination of the friends far and wide. In relation
to the Fund, however, the rate of contributions during the
second six months of the year has slowed seriously, and we
feel it is timely to draw your attention that our letter of 2
January 1984 was not an appeal for a one-time herculean
effort, but was intended to inform the whole world community
of the present great challenges and opportunities which
are not only immediate but require also a long-range, sustained
increase in the efforts and self-sacrifices of the friends,
both in service and in contributing from their financial resources
to the advancement of the Faith.
The challenges which we enumerated then are by no
means met, nor the opportunities wholly seized. The Indian
page 30
Mashriqu'l-Adhkár, a building of great size and beauty, is
still unfinished; plans for the further development of the
World Centre, for the design and erection of the three remaining
buildings on the Arc must be laid in full confidence that
the funds for their completion will be made available; projects
for social and economic development, for the establishment
of Bahá'í schools and radio stations, for agricultural advancement,
and a wide range of other urgently needed activities
are multiplying; world-wide attention to the Faith has increased
during the past year with even greater rapidity than
before, demanding new measures to coordinate public information
services and contacts with governments and leaders
of thought; and last, but near to the hearts of all, is the need
of funds to assist in the relief of those hard-pressed believers
who have been forced to leave Iran, often penniless and in great
distress, seeking to build a new life in other parts of the world.
Last April we were deeply touched by receiving a petition
from the delegates gathered at the National Convention
of the Bahá'ís of the United States, requesting that the Law of
Huqúqu'lláh be made binding on all the believers of that
country. Although it is not yet the time to take this far-reaching
step, we were moved to decide that, as a preliminary
measure, the texts relating to the law of Huqúqu'lláh will be
translated into English for general information against the
time when this law will be applied more widely.
However, important as is the law of Huqúqu'lláh, the
devoted followers of Bahá'u'lláh have, even without it, every
opportunity to contribute regularly and sacrificially to the
work of the Cause. It is to a greater realization of the privilege
and responsibility of supporting the multiple activities of our
beloved Faith that we call you all at this critical time in world
history, and remind you that to support the Bahá'í funds is an
integral part of the Bahá'í way of life. The need is not only
page 31
now, but throughout the years to come, until our exertions,
reinforced by confirmations from on high, will have overcome
the great perils now facing mankind and have made
this world another world — a world whose splendor and
grace will surpass our highest hopes and greatest dreams.
With loving Bahá'í greetings,
The Universal House of Justice
January 23, 1985
To all National Spiritual Assemblies
Dear Bahá'í Friends,
1986 has been named the International Year of Peace by
the United Nations. Considering the dangers surrounding
mankind and the remedial prospects of the Lesser Peace to
which Bahá'u'lláh has summoned the nations, we embrace
this God-sent opportunity to proclaim ever more widely and
convincingly the vitalizing principles upon which, as our
Teachings emphatically assert, a lasting peace must be
founded. The nature and variety of the proclamation activities
which the Bahá'í community will undertake, during 1986
and beyond, will be outlined in detail later. We wish now to
indicate some of the ideas we are contemplating, so that you
may sense what to expect and how to prepare for your own
participation.
In addition to projects to be initiated at the World Centre,
these ideas include:
-
Calling upon local and national Bahá'í communities to
page 32
sponsor a wide range of activities which will engage the
attention of people from all walks of life to various topics
relevant to peace, such as: the role of women, the elimination
of racism, the eradication of prejudice, the promotion
of education, the extension of social and economic development,
the adoption of a world auxiliary language, the
establishment of world government;
-
Mounting a publicity campaign which will make use of
such themes as "world peace through world religion,"
"world peace through world education," "world peace
through world language," "world peace through world
law" — a campaign which could lead to discussion of
these subjects in small or large gatherings, at local or
national levels, and perhaps in collaboration with organizations
promoting such ideas;
-
Urging the publishing within and without the Bahá'í
community of a wide assortment of literature, posters
and other graphic materials on peace;
-
Requesting Bahá'í magazines — children, youth, adult — whether
intended for internal or external circulation, to
carry special features on peace;
-
Inviting Bahá'í radio stations to devote particular attention
to this theme;
-
Asking the Associations for Bahá'í Studies to conduct
programs on peace;
-
Encouraging Bahá'í artists and musicians to contribute
and consider inviting their non-Bahá'í colleagues to contribute,
to the effectiveness of such activities by giving
expression through the various arts to important themes
related to world peace.
page 33
In effect, we envision a proclamation campaign which
will not only involve large public events and the use of the
mass media, but will also engage people at the grassroots and
at all other levels of society in a broad range of profoundly
effective activities through which they will interact with the
Bahá'í community in a sustained, world-wide effort to attend
to the fundamental issues of peace, aided by the unique
insights provided by the Teachings of Bahá'u'lláh.
As you contemplate what possibilities these and similar
ideas suggest for your own plans, we advise you to take
preparatory steps to hold within your jurisdiction, during
1986, local and national peace conferences to which public
officials and other prominent persons should be invited. In
those places where national conferences may not be possible,
local conferences should certainly be held.
In some regions, neighboring National Assemblies may
find it convenient to pool their resources and hold regional
conferences instead of national ones. These need not be very
large, but should be effective enough to make a good impression on the public as
well as on the national Bahá'í communities
involved. It is left to the initiative of the National Assemblies,
in consultation with the Continental Counselors, to hold such
conferences.
Simultaneously as you make initial arrangements for the
conferences, you will also want to find out what plans are
being made by the governments and organizations in your
respective countries, so that you will know beforehand how
to coordinate your own programs with the programs of
others in ways most conducive to the proclamation of the
Faith and the mutual benefit of all concerned.
We would welcome any thoughts and suggestions you
may have on the activities to be undertaken by you during the
International Year of Peace.
page 34
Your planning efforts for 1986 must not, of course, interrupt
the work of the Seven Year Plan. Indeed, the activities
associated with the economic and social development of the
Bahá'í community, the observance during 1985 of International
Youth Year, and the anticipated activities for the peace
campaign to begin a year hence are mutually reinforcing and
go far to enhance the teaching opportunities necessary to the
successful completion of the Plan. We have every confidence
that your continuing exertions to meet the new challenges
resulting from the emergence of the Faith from obscurity will
be richly rewarded by the Blessed Beauty; and we shall renew
our supplications at the Holy Threshold that your brightest
expectations may be surpassed by resounding triumph.
With loving Bahá'í greetings,
The Universal House of Justice
Ridván 1985
To the Bahá'ís of the World
Dearly-loved Friends,
As we enter the final year of the Seven Year Plan, confidence
of victory and a growing sense of the opening of a new
stage in the onward march of the Faith must arouse in every
Bahá'í heart feelings of gratitude and eager expectation.
Victory in the Plan is now within sight and at its completion
the summation of its achievements may well astonish us all.
But the great, the historic feature of this period is the emergence
of the Faith from obscurity, promoted by the steadfast
heroism of the renowned, the indefatigable, dearly-loved
page 35
Bahá'í community of Bahá'u'lláh's and the Báb's native land.
This dramatic change in the status of the Faith of God,
occurring at so chaotic a moment in the world's history when
statesmen and leaders and governors of human institutions
are witnessing, with increasing despair, the bankruptcy and
utter ineffectiveness of their best efforts to stay the tide of
disruption, forces upon us, the Bahá'ís, the obligation to
consider anew and ponder deeply the beloved Guardian's
statement that "The principle of the Oneness of mankind — the
pivot round which all the teachings of Bahá'u'lláh
revolve — ... implies an organic change in the structure of
present day society, a change such as the world has not yet
experienced."
Intimations in the non-Bahá'í world of a rapidly growing
realization that mankind is indeed entering a new stage in its
evolution present us with unprecedented opportunities to
show that the Bahá'í world community is "not only the
nucleus but the very pattern" of that world society which it
is the purpose of Bahá'u'lláh to establish and towards which
a harassed humanity, albeit largely unconsciously, is striving .
The time has come for the Bahá'í community to become
more involved in the life of the society around it, without in
the least supporting any of the world's moribund and divisive
concepts, or slackening its direct teaching efforts, but
rather, by association, exerting its influence towards unity,
demonstrating its ability to settle differences by consultation
rather than by confrontation, violence or schism, and declaring
its faith in the divine purpose of human existence.
Bahá'í Youth are taking advantage of the United Nations'
designation of 1985 as the Year of Youth to launch their own
campaign of active co-operation with other youth groups,
sharing with them Bahá'í ideals and a vision of what they
intend to make of the world. The Bahá'í community will be
page 36
strongly represented at the culminating event of the United
Nations' Decade of Women in this same year. 1986 has been
named the Year of Peace and the Faith will be far from silent
or obscure on that issue. Even now the House of Justice is
making plans for the presentation of the Bahá'í concepts on
peace to the governments and leaders of the world and,
through the Bahá'í world community, to its national and
local authorities and to all sections of the variegated world
society. But it is in the local Bahá'í communities that the most
widespread presentation of the Faith can take place. It is here
that the real pattern of Bahá'í life can be seen. It is here that the
power of Bahá'u'lláh to organize human affairs on a basis of
spiritual unity can be most apparent. Every Local Spiritual
Assembly which unitedly strives to grow in maturity and
efficiency and encourages its community to fulfill its destiny
as a foundation stone of Bahá'u'lláh's World Order can add
to a growing groundswell of interest in and eventual recognition
of the Cause of God as the sole hope for mankind.
Such considerations as these are now occupying the
earnest attention of the Universal House of Justice. Their
specific implementation will form a large part of the next Plan
which will follow immediately on the completion of the
present one and will be of six years' duration. By winning the
Seven Year Plan, by consolidating our local communities,
and above all by strengthening and deepening our understanding
of the purpose of Bahá'u'lláh's Revelation we shall
be preparing ourselves to play our part in bringing about that
transformation of human life on this planet which must take
place ere it becomes fit to receive the bounties and blessings
of God's own Kingdom.
With loving Bahá'í greetings,
The Universal House of Justice
page 37
May 8, 1985
To the Bahá'í Youth of the World
Dear Bahá'í Friends,
We extend our loving greetings and best wishes to all
who will meet in youth conferences yet to be held during
International Youth Year. So eager and resourceful have been
the responses of the Bahá'í youth in many countries to the
challenges of this special year that we are moved to expressions
of delight and high hope.
We applaud those youth who, in respect of this period,
have already engaged in some activity within their national
and local communities or in collaboration with their peers in
other countries, and call upon them to persevere in their
unyielding efforts to acquire spiritual qualities and useful
qualifications. For if they do so, the influence of their high-
minded motivations will exert itself upon world developments
conducive to a productive, progressive and peaceful future.
May the youth activities begun this year be a fitting
prelude to and an ongoing, significant feature throughout
the International Year of Peace, 1986.
The present requirements of a Faith whose responsibilities
rapidly increase in relation to its rise from obscurity
impose an inescapable duty on the youth to ensure that their
lives reflect to a marked degree the transforming power of the
new Revelation they have embraced. Otherwise, by what
example are the claims of Bahá'u'lláh to be judged? How is
His healing Message to be acknowledged by a skeptical
humanity if it produces no noticeable effect upon the young,
who are seen to be among the most energetic, the most pliable
and promising elements in any society?
The dark horizon faced by a world which has failed to
page 38
recognize the Promised One, the Source of its salvation,
acutely affects the outlook of the younger generations; their
distressing lack of hope and their indulgence in desperate but
futile and even dangerous solutions make a direct claim on
the remedial attention of Bahá'í youth, who, through their
knowledge of that Source and the bright vision with which
they have thus been endowed, cannot hesitate to impart to
their despairing fellow youth the restorative joy, the constructive
hope, the radiant assurances of Bahá'u'lláh's
stupendous Revelation.
The words, the deeds, the attitudes, the lack of prejudice,
the nobility of character, the high sense of service to others — in
a word, those qualities and actions which distinguish a
Bahá'í must unfailingly characterize their inner life and outer
behavior, and their interactions with friend or foe.
Rejecting the low sights of mediocrity, let them scale the
ascending heights of excellence in all they aspire to do. May
they resolve to elevate the very atmosphere in which they
move, whether it be in the school rooms or halls of higher
learning, in their work, their recreation, their Bahá'í activity
or social service.
Indeed, let them welcome with confidence the challenges
awaiting them. Imbued with this excellence and a corresponding
humility, with tenacity and a loving servitude,
today's youth must move towards the front ranks of the
professions, trades, arts and crafts which are necessary to the
further progress of humankind — this to ensure that the spirit
of the Cause will cast its illumination on all these important
areas of human endeavor. Moreover, while aiming at mastering
the unifying concepts and swiftly advancing technologies
of this era of communications, they can, indeed they must
also guarantee the transmittal to the future of those skills
which will preserve the marvelous, indispensable achievements
page 39
of the past. The transformation which is to occur in the
functioning of society will certainly depend to a great extent
on the effectiveness of the preparations the youth make for
the world they will inherit.
We commend these thoughts to your private contemplation
and to the consultations you conduct about your future.
And we offer the assurance of our prayerful remembrances
of you, our trust and confidence.
The Universal House of Justice
January 2, 1986
The Bahá'ís of the World
Dearly-loved Friends,
The eager expectation with which we welcomed to the
World Centre, on 27 December, sixty-four Counselors from
the five continents to discuss, with the International Teaching
Centre, the challenges and opportunities facing the Bahá'í
world community, has, at the conclusion of their historic
conference, been transmuted into feelings of deepest joy,
gratitude and love.
Graced by the presence of the Hands of the Cause
Amatu'l-Bahá Rúhíyyih Khánum, Ugo Giachery,
'Alí-Akbar Furútan, Alí-Muhammad Varqá
and Collis Featherstone, the Conference
was organized and managed with admirable foresight
and efficiency by the International Teaching Centre, whose
individual members watched over and served untiringly the
needs of the participants and the progress of the Conference
itself.
page 40
Convened in the concourse of the Seat of the Universal
House of Justice as the Counselors of the Bahá'í world entered
upon their new five-year term of office, within months
of the termination of the Seven Year Plan and the opening of
the new Six Year Plan, its aura heightened by the spiritual
potencies of the Holy Shrines and the euphoric sense of
victory and blessing now pervading the entire Bahá'í world,
the Conference attained such heights of consultative exaltation,
spirituality and power as only those serving the Blessed
Beauty can enjoy.
The organic growth of the Cause of God, indicated by
recent significant developments in its life, becomes markedly
apparent in the light of the main objectives and expectations
of the Six Year Plan: a vast expansion of the numerical and
financial resources of the Cause; enlargement of its status in
the world; a world-wide increase in the production, distribution
and use of Bahá'í literature; a firmer and world-wide
demonstration of the Bahá'í way of life requiring special
consideration of the Bahá'í education of children and youth,
the strengthening of Bahá'í family life and attention to universal
participation and the spiritual enrichment of individual
life; further acceleration in the process of the maturation of
local and national Bahá'í communities and a dynamic consolidation
of the unity of the two arms of the Administrative
Order; an extension of the involvement of the Bahá'í world
community in the needs of the world around it; and the
pursuit of social and economic development in well-established
Bahá'í communities. These are some of the features of
the Six Year Plan which will open on 21 April 1986 and
terminate on 20 April 1992.
Ridván 1992 will mark the inception of a Holy Year,
during which the Centenary of the Ascension of Bahá'u'lláh
page 41
will be observed by commemorations around the world and
the inauguration of His Covenant will be celebrated, in the City
of the Covenant, by the holding of the second Bahá'í World Congress.
The beloved Counsellors, strengthened and enriched by their
experience in the Holy Land, will, as early as possible, consult
with all National Spiritual Assemblies on measures to conclude
triumphantly the current Plan, and on preparations to launch the Six
Year Plan. In anticipation of those consultations, National Spiritual
Assemblies will receive the full announcement of the aims and
characteristics of that Plan, so that together with the Counsellors
they may formulate the national plans which will, for each
community, establish its pursuit of the overall objectives.
This new process, whereby the national goals of the next Plan are
to be largely formulated by National Spiritual Assemblies and Boards
of Counsellors, signalizes the inauguration of a new stage in the
unfoldment of the Administrative Order. Our beloved Guardian anticipated
a succession of epochs during the Formative Age of the Faith; we
have no hesitation in recognizing that this new development in the
maturation of Bahá'í institutions marks the inception of the fourth
epoch of that Age.
Shoghi Effendi perceived in the organic life of the Cause a
dialectic of victory and crisis. The unprecedented
triumphs, generated by the adamantine steadfastness of the Iranian
friends, will inevitably provoke opposition to test and increase
our strength. Let every Bahá'í in the world be assured that whatever
may befall this growing Faith of God is but incontrovertible evidence
of the loving care with which the King of Glory and His martyred Herald,
through the incomparable Centre of His Covenant and our beloved Guardian,
page 42
are preparing His humble followers for ultimate and magnificent
triumph. Our loving prayers are with you all.
The Universal House of Justice
Ridván 1986
To the Bahá'ís of the World
Dearly-loved Friends,
The Divine Springtime is fast advancing and all the atoms
of the earth are responding to the vibrating influence of
Bahá'u'lláh's Revelation. The evidences of this new life are
clearly apparent in the progress of the Cause of God. As we
contemplate, however momentarily, the unfolding pattern of
its growth, we can but recognize, with wonder and gratitude,
the irresistible power of that Almighty Hand which guides its
destinies.
This progress has accelerated notably during the Seven
Year Plan, witnessed by the achievement of many important
enterprises throughout the Bahá'í world and vital developments
at the heart of the Cause itself. The restoration and
opening to pilgrimage of the southern wing of the House of
'Abdu'lláh Páshá; the completion and occupation of the Seat
of the Universal House of Justice; the approval of detailed
plans for the remaining edifices around the Arc; the expansion
of the membership and responsibilities of the
International Teaching Centre and the Continental Boards of
Counselors; the establishment of the offices of Social and
Economic Development, and of Public Information; the dedication
of the Mother Temple of the Pacific, and dramatic
page 43
progress with the building of the Temple in India; the expansion
of the teaching work throughout the world, resulting in the
formation of twenty-three new National Spiritual Assemblies, nearly
8,000 new Local Spiritual Assemblies, the opening of more than
16,000 new localities and representation within the Bahá'í community
of 300 new tribes; the issuing of 2,196 new publications, 898 of
which are editions of the Holy Text and the enrichment of Bahá'í
literature by productions in 114 new languages; the initiation of
737 new social and economic development projects; the addition of
three radio stations, with three more soon to be inaugurated — these
stand out as conspicuous achievements in a Plan which will be remembered
as having set the seal on the third epoch of the Formative Age.
The opening of that Plan coincided with the recrudescence
of savage persecution of the Bahá'í community in Iran, a deliberate
effort to eliminate the Cause of God from the land of its birth.
The heroic steadfastness of the Persian friends has been the
mainspring of tremendous international attention focussed on
the Cause, eventually bringing it to the agenda of the General
Assembly of the United Nations, and, together with world-wide
publicity in all the media, accomplishing its emergence from
the obscurity which characterized and sheltered the first period of
its life. This dramatic process impelled the Universal House of
Justice to address a Statement on Peace to the Peoples of the World
and arrange for its delivery to Heads of State and the generality of
the rulers.
Paralleling these outstanding events has been a
remarkable unfoldment of organic growth in the maturity
of the institutions of the Cause. The development of capacity and
responsibility on their part and the devolution upon them
of continually greater autonomy have been fostered by the
encouragement of ever closer co-operation between the twin
page 44
arms of the Administrative Order. This process now takes a
large stride forward as the National Spiritual Assemblies and
Counselors consult together to formulate, for the first time,
the national goals of an international teaching plan. Together
they must carry them out; together they must implement the
world objectives of the Six Year Plan as they apply in each
country. This significant development is a befitting opening
to the fourth epoch of the Formative Age and initiates a
process which will undoubtedly characterize that epoch as
national communities grow in strength and influence and are
able to diffuse within their own countries the spirit of love
and social unity which is the hallmark of the Cause of God.
The goals to be achieved at the World Centre include
publication of a copiously annotated English translation of
the Kitáb-i-Aqdas and related texts, education of the Bahá'í
world in the law of the Huqúqu'lláh, pursuit of plans for the
erection of the remaining buildings on the Arc, and the
broadening of the basis of the international relations of the
Faith.
The major world objectives of the Plan have already been
sent to National Spiritual Assemblies and Continental Boards
of Counselors for their mutual consultation and implementation.
Dear friends, as the world passes through its darkest hour
before the dawn, the Cause of God, shining ever more brightly,
presses forward to that glorious break of day when the
Divine Standard will be unfurled and the Nightingale of
Paradise warble its melody.
With loving Bahá'í greetings,
The Universal House of Justice
page 45
Ridván 1987
To the Bahá'ís of the World
Dearly-loved Friends,
The launching of the Six Year Plan at Ridván 1986 coincided
with the opening of a new epoch — the fourth — in the
organic unfoldment of the Formative Age of our Faith. The
administrative institutions of this growing Cause of God had
already begun to show signs of an increasing maturity, while
at the same time emerging from the protective obscurity of
their early days into the larger arena of public notice. These
twin processes were signalized by a development of far-reaching
consequence to the internal life of the Bahá'í
community and by an outward activity of a magnitude
unprecedented in its entire history.
The former was a devolution of responsibility whereby
all national communities, through their National Spiritual
Assemblies, in consultation with Counselors, Local Spiritual
Assemblies and the generality of believers, were requested to
formulate, for the first time, their own objectives for achievement
during the new Plan. This expectation of maturity
challenging the national communities was matched by their
formulation of national plans submitted to the World Centre
for coordination into the world-embracing Six Year Plan.
The latter was a united uprising of the entire Bahá'í world
community to distribute the statement, "The Promise of
World Peace," issued in October 1985, to the peoples of the
world. Heads of State, large numbers of the members of
national governments, diplomats, teachers, trade unionists,
leaders of religion, eminent members of the judiciary, the
police, legal, medical and other professions, members of local
authorities, clubs and associations, and thousands of
page 46
individuals have been presented with the statement. It is
estimated that more than a million copies, in some seventy
languages, have so far been distributed. These two activities
alone have heavily reinforced the growing strength and
maturity of the Bahá'í world community and given it a more
clearly defined and readily recognizable public image.
Other factors have contributed greatly to the rapid
entrance of the Faith onto the world stage. Indeed it appears
that every activity of the widespread Army of Life is now
observed or commented upon by some section of the public,
from the General Assembly of the United Nations to small
and even remote local communities.
The steadfastness of the sorely-tried Persian believers
continues to be the mainspring of this world-wide attention
increasingly being focused upon the Faith. While the brutal
executions of heroic martyrs are now less frequent, the harassment
and deprivations, vilification and plundering of the
long-persecuted community continue — more than 200 are
still in prison — giving the representatives of the Bahá'í International
Community at the United Nations firm grounds for
strong and persistent appeals, which have aroused the concern
of the General Assembly itself, and resulted in
representations to the Iranian Government on behalf of the
defenseless Bahá'ís by the Commission on Human Rights,
and by many powerful nations including the various governments
constituting the European Community.
All this has kept our beloved Faith under international
observation, an interest increased not only by the circulation
of the Peace Statement but also by the rapidly expanding
activities in the field of economic and social development,
ranging from the inauguration and operation of radio stations — of
which there are seven now broadcasting — to schools,
literacy programs, agricultural assistance and a host of small
page 47
but valuable undertakings at village level in many parts of
the world.
National Bahá'í communities have organized and successfully
conducted inter-religious conferences, peace seminars, symposiums on
racism and other subjects on which we have a specific contribution
to make, often achieving widespread publicity and the interest of
highly-placed leaders of society. Bahá'í youth, inspired and uplifted
by the vision and idealism of "the new race of men" have, through their
many gatherings, attracted large numbers of their compeers and
galvanized their own members to direct their lives towards service in
the many fields in which a rich harvest awaits the dedicated Bahá'í
worker.
Added to this rapidly burgeoning association of our fellowmen
with Bahá'í activities, has been one outstanding magnificent
achievement, the completion and dedication of the wondrous Bahá'í
Temple in New Delhi, which received, within the first thirty days
of its dedication to the worship of God, more than 120,000 visitors.
This symbol of purity, proclaiming the Oneness of God and His
Messengers in that land of myriad diverse religious beliefs,
befittingly marks the power and grandeur with which these portentous
days in the life of God's Holy Cause have been endowed.
The stage is set for universal, rapid and massive growth
of the Cause of God. The immediate and basic challenge is pursuit
of the goals of the Six Year Plan, the preliminary stages of which
have already been initiated. The all-important teaching work must
be imaginatively, persistently and sacrificially continued, ensuring
the enrolment of ever larger numbers who will provide the energy,
the resources and spiritual force to enable the beloved Cause to
worthily play its part in the redemption of mankind. To reinforce
this process the international goals of the Plan have been adopted,
page 48
calling for the undertaking of many hundreds of inter-assembly
assistance projects, the re-formation of the National
Spiritual Assembly of Zaire at Ridván 1987 and the establishment,
in the course of the Plan, of new National Spiritual
Assemblies, of which those of Angola, Guinea, Guinea-Bissau
and Macau have already been approved. During the first
year of the Six Year Plan 338 pioneers, guided by the needs set
forth in previous plans, have already arisen and settled in 119
countries. A new appeal is now being prepared, details of
which will be announced shortly. The promotion and facilitation
of service projects for Bahá'í youth in the emergent
countries of the world are now called for. National Spiritual
Assemblies are asked to arrange, in consultation with each
other and with the assistance of the Continental Boards of
Counselors, the best means of ensuring the effective service
of those who respond.
Preparations for the Holy Year 1992, when the 100th
Anniversary of the Ascension of the Blessed Beauty and the
inception of the Covenant will be commemorated, have
already begun. It is fitting, then, that the Covenant of
Bahá'u'lláh, which links the past and the future with the
progressive stages towards the fulfillment of God's ancient
Promise, should be the major theme of the Six Year Plan.
Concentration on this theme will enable us all to obtain a
deeper appreciation of the meaning and purpose of His
Revelation — "A Revelation," in the words of the Guardian,
"hailed as the promise and crowning glory of past ages and
centuries, as the consummation of all the Dispensations
within the Adamic Cycle, inaugurating an era of at least a
thousand years' duration, and a cycle destined to last no less
than five thousand centuries, signalizing the end of the
Prophetic Era and the beginning of the Era of Fulfillment,
unsurpassed alike in the duration of its Author's ministry
page 49
and the fecundity and splendour of His mission...". The questions
that such concentrated study should answer will undoubtedly
include the meaning of the Bahá'í Covenant, its origin and what
should be our attitude towards it.
Ever present in our contemplation of these profound questions
is the magnetic figure of 'Abdu'l-Bahá, the Centre of the Covenant,
the Mystery of God, the perfect Exemplar, Whose unerring interpretation
of the Holy Texts and luminous examples of their application to
personal conduct shed light on a way of life we must strive diligently to
follow. During the course of the Six Year Plan the 75th anniversary
of His visit to the West will be observed with befitting celebrations
and proclamation activities. Simultaneously, there will be observed
the 50th anniversary of the first Seven Year Plan in the Americas,
launched in 1937 at the instigation of Shoghi Effendi, and which, in
setting in motion the systematic execution of 'Abdu'l-Bahá's grand
design for the spiritual conquest of the planet, marked the opening of
the first epoch of the Divine Plan.
Great and wonderful tasks challenge us as never before.
They demand equally great and wonderful sacrifice, dedication
and single-minded devotion from every one of us. At present,
the Bahá'í International Fund is utterly inadequate to support
the tremendous expansion now required in all the multitudinous
activities of the Bahá'í world community. The record of the Seven
Year Plan, just completed, stands witness to our ability to meed the
growing demands of the Cause. The heroism of the beloved friends
in Iran, the eager response of 3,694 dedicated pioneers to the call
raised for this essential service, the unceasing activity of teachers,
administrators, local communities and individual believers throughout
the entire organism of the embryonic world order, have endowed this
growing Army of Life with new strengths and
page 50
capacities. As we stride forward into the future we may be
fully assured of His ever present bounty and the final victory
of our efforts to establish His Kingdom in this troubled world.
With loving Bahá'í greetings,
The Universal House of Justice
August 31, 1987
To the Followers of Bahá'u'lláh throughout the world
Beloved Friends,
Nigh on one hundred years ago, Bahá'u'lláh walked on
God's Holy Mountain and revealed the Tablet of Carmel, the
Charter of the World Centre of His Faith, calling into being
the metropolis of the Kingdom of God on Earth. Through
decades of oppression and expansion, persecution and emancipation,
His followers have successfully labored to carry His
message to the remotest regions of the earth, to erect the
structure of His Administrative Order, and to proclaim to
mankind the divinely-prescribed cure for all its ills. In the
past eight years the agonies suffered by His lovers in Iran
have awakened the interest of a slumbering world and have
brought His Faith to the center of human attention.
On this same Mount Carmel 'Abdu'l-Bahá, with infinite
pains, raised the Mausoleum of the Báb on the spot chosen by
His Father, and laid to rest within its heart the sacred remains
of the Prophet Herald of the Faith, establishing a Spiritual
Center of immeasurable significance. In accordance with the
same divine command, Shoghi Effendi embellished the Shrine
with an exquisite shell and then, under its protecting wing,
page 51
began the construction of the Administrative Centre of the Faith,
to comprise five buildings in a harmonious style of architecture, standing
on a far-flung Arc centering on the Monuments of the Greatest Holy Leaf,
her Mother and Brother. The first of these five buildings, the
International Archives, was completed in the beloved Guardian's
lifetime. The second, the Seat of the Universal House of Justice, now
stands at the apex of the Arc. Plans for the remaining three were
prepared in fulfilment of a goal of the Seven Year Plan, and are now
being detailed.
As indicated in our letter of 30 April 1987, the way is now open
for the Bahá'í world to erect the remaining buildings of its
Administrative Centre, and we must without delay stride forward
resolutely on this path.
Five closely related projects demand our attention: the erection
of the three remaining buildings on the Arc and, added now to these,
the construction of the terraces of the Shrine of the Báb and the
extension of the International Archives Building. A brief description of
each of these will convey an impression of their significance for the Faith.
-
The Terraces of the Shrine of the Báb. In His plans for the
development of Mount Carmel, 'Abdu'l-Bahá envisaged nineteen monumental
terraces from the foot of the mountain to its crest, nine leading to the
terrace on which the Shrine of the Báb itself stands, and nine above it.
These plans were often referred to by Shoghi Effendi, and he completed in
preliminary form the nine terraces constituting the approach to the Shrine
from the central avenue of the former German Templar Colony.
-
The International Teaching Centre will be the seat of
that institution which is specifically invested with the
twin functions of the protection and propagation of the
page 52
Cause of God. The institution itself, referred to by the
beloved Guardian in his writings, was established in June
1973, bringing to fruition the work of the Hands of the
Cause of God residing in the Holy Land and providing
for the extension into the future of functions with which
that body had been endowed.
-
The Centre for the Study of the Texts. This building will
be the seat of an institution of Bahá'í scholars, the efflorescence
of the present Research Department of the World
Centre, which will assist the Universal House of Justice in
consulting the Sacred Writings, and will prepare translations
of and commentaries on the authoritative texts of
the Faith.
-
The International Archives Building. We have decided
to construct, westwards, an extension to the basement of
the present Archives Building to provide accommodation
for the central office of the ever-growing Archives at
the World Centre. This institution is charged with responsibility
for the preservation of the Sacred Texts and
Relics and the historic documents of the Cause of God.
-
The International Bahá'í Library. This Library is the
central depository of all literature published on the Faith,
and is an essential source of information for the institutions
of the World Centre on all subjects relating to the
Cause of God and the conditions of mankind. In future
decades its functions must grow, it will serve as an active
center for knowledge in all fields, and it will become the
kernel of great institutions of scientific investigation and
discovery.
It is impossible at this stage to give an accurate estimate
of the cost of these projects. All that we can now say is that in
page 53
the immediate future two objectives have to be met: to accumulate
rapidly a reserve of fifty million dollars on which plans for
the construction can realistically begin to be implemented, and to
provide an income of between twenty and twenty-five million dollars
for the Bahá'í International Fund for each of the next ten years.
As the work proceeds, contracts are signed and costs can be accurately
determined, further information will be announced.
The great work of constructing the terraces, landscaping their
surroundings, and erecting the remaining buildings of the Arc
will bring into being a vastly augmented World Centre structure
which will be capable of meeting the challenges of coming centuries
and of the tremendous growth of the Bahá'í community which the
beloved Guardian has told us to expect. Already we see the effect
of the spiritual energies which the completion of the Seat of
the Universal House of Justice has released, and the new impulse
this has given to the advancement of the Faith. Who can gauge what
transformations will be effected as a result of the completion of
each successive stage of this great enterprise? The Faith advances,
not at a uniform rate of growth, but in vast surges, precipitated
by the alternation of crisis and victory. In a passage written on
18 July 1953, in the early months of the Ten Year Crusade, Shoghi
Effendi, referring to the vital need to ensure through the teaching
work a "steady flow" of "fresh recruits to the slowly yet
steadily advancing army of the Lord of Hosts", stated that
this flow would "presage and hasten the advent of the day which,
as prophesied by 'Abdu'l-Bahá, will witness the entry by troops of
peoples of divers nations and races into the Bahá'í world". This day
the Bahá'í world has already seen in Africa, the Pacific, in Asia and
in Latin America, and this process of entry by troops must, in
the present plan, be augmented and spread to other countries
page 54
for, as the Guardian stated in this same letter, it "will be the
prelude to that long-awaited hour when a mass conversion on the
part of these same nations and races, and as a direct result of a
chain of events, momentous and possibly catastrophic in nature, and
which cannot as yet be even dimly visualized, will suddenly revolutionize
the fortunes of the Faith, derange the equilibrium of the world, and
reinforce a thousandfold the numerical strength as well as the material
power and the spiritual authority of the Faith of Bahá'u'lláh." This
is the time for which we must now prepare ourselves; this is the
hour whose coming it is our task to hasten.
At this climacteric of human history, we are called upon to rise
up in sacrificial endeavour, our eyes on the awe-inspiring responsibilities
which such developments will place upon Bahá'í institutions and individual
believers in every land, and our hearts filled with unshakable confidence
in the guiding Hand of the Founder of our Faith. That our Beloved
Lord will arouse His followers in every land to a mighty united effort
is our ardent prayer at the Sacred Threshold.
With loving Bahá'í greetings,
The Universal House of Justice
Ridván Message 1988
To the Bahá'ís of the World
Dearly-loved Friends,
At this resplendent, festive season, we greet you all in
a spirit of renewed hope.
page 55
A silver lining to the dark picture which has overshadowed
most of this century now brightens the horizon. It is discernible
in the new tendencies impelling the social processes at work
throughout the world, in the evidences of an accelerated trend
towards peace. In the Faith of God, it is the growing strength of
the Order of Bahá'u'lláh as its banner rises to more stately heights.
It is strength that attracts. The media are giving increasing attention
to the Bahá'í world community; authors are acknowledging its existence
in a growing number of articles, books and reference works, one of
the most highly respected of which recently listed the Faith as the
most widely spread religion after Christianity. A remarkable display
of interest in this community by governments, civil authorities,
prominent personalities and humanitarian organizations is
increasingly apparent. Not only are the community's laws and
principles, organization and way of life being investigated, but its
advice and active help are also being sought for the alleviation of
social problems and the carrying out of humanitarian activities.
A thrilling consequence of these favourably conjoined developments
is the emergence of a new paradigm of opportunity for further growth
and consolidation of our world-vide community. New prospects for
teaching the Cause at all levels of society have unfolded. These
are confirmed in the early results flowing from the new
teaching initiatives being fostered in a number of places as
more and more national communities witness the beginnings of that
entry by troops promised by the beloved Master and which Shoghi
Effendi said would lead on to mass conversion. The immediate
possibilities presented by this providential situation compel us to
expect that an expansion of the Community of the Most Great
Name, such as has not yet been experienced, is, indeed, at hand.
page 56
The spark which ignited the mounting interest in the Cause of
Bahá'u'lláh was the heroic fortitude and patience of the beloved friends
in Iran, which moved the Bahá'í world community to conduct
a persistent, carefully orchestrated programme of appeal to the
conscience of the world. This vast undertaking, involving the
entire community acting unitedly through its Administrative Order,
was accompanied by equally vigorous and visible activities of that
community in other spheres which have been detailed separately.
Nonetheless, we are impelled to mention that an important outcome
of this extensive exertion is our recognition of a nev stage in
the external affairs of the Cause, characterized by a marked maturation
of National Spiritual Assemblies in their growing relations
with governmental and non-governmental organizations and with the
public in general.
This recognition prompted a meeting in Germany last November
of national Bahá'í external affairs representatives from Europe and
North America, together with senior representatives of the Offices of
the Bahá'í International Community, intent on effecting greater
coordination of their work. This was a preliminary step towards
the gathering of more and more National Spiritual Assemblies into
a harmoniously functioning, international network capable of executing
global undertakings in this rapidly expanding field. Related to
these developments vas the significant achievement of international
recognition accorded the Faith through its formal acceptance last
October into membership of the Network on Conservation and Religion
of the renowned World Wide Fund for Nature.
At one of the darkest periods in the prolonged oppression of
the dearly-loved, resolutely steadfast friends in Iran, Shoghi
Effendi vas moved to comfort them in a letter of astounding insight.
"It is the shedding of the sacred blood of the martyrs
page 57
in Persia" he wrote, "which, in this shining era, this resplendent,
this gem-studded Bahá'í age, shall change the face of the earth
into high heaven and, as revealed in the Tablets, raise up the
tabernacle of the oneness of mankind in the very heart of the world,
reveal to men's eyes the reality of the unity of the human race,
establish the Most Great Peace, make of this lower realm a mirror
for the Abhá Paradise, and establish beyond any doubt before all the
peoples of the world the truth of the verse: '...the day when the
Earth shall be changed into another Earth.'" Reflections like
these, in adducing such wondrous future consequences from the
horrific suffering to which our Iranian friends are subjected,
illuminate the opportunity and the challenge facing us all at
this crucial moment in the fortunes of the Cause.
The great projects already launched must be pursued to
their completion. The terraces below and above the Shrine of the
Báb and the Arc on Mount Carmel must be completed, fulfilling
the glorious vision of the efflorescence of God's holy mountain;
the second World Congress must be held in the City of the Covenant
to celebrate the hundredth anniversary of the inauguration of that
Covenant; the steadily advancing work on the translation and annotation
of the Kitáb-i-Aqdas, the Most Holy Book, must be brought to
publication; the interest shown by the friends in the Law of
Huqúqu'lláh must be cultivated; the pioneers and travelling
teachers must go forth; the expenses of the Cause must be met; all
objectives of the Six Year Plan must be achieved.
But the paramount purpose of all Bahá'í activity is teaching.
All that has been done or will be done revolve around this central
activity, the "head corner-stone of the foundation itself," to
which all progress in the Cause is due. The present
challenge calls for teaching on a scale and of a quality, a
variety, and intensity outstripping all current efforts. The
page 58
time is now, lest opportunity be lost in the swiftly changing moods
of a frenetic world. Let it not be imagined that expedience is
the essential motive arousing this sense of urgency. There is
an overarching reason: it is the pitiful plight of masses of
humanity, suffering and in turmoil, hungering after righteousness,
but "bereft of discernment to see God with their own eyes, or hear
His Melody with their own ears". They must be fed. Vision must
be restored where hope is lost, confidence built where doubt and
confusion are rife. In these and other respects, "The Promise of
World Peace" is designed to open the way. Its delivery to
national governmental leaders having been virtually completed, its
contents must now be conveyed, by all possible means, to peoples
everywhere from all walks of life. This is a necessary part of
the teaching work in our time and must be pursued with unabated vigour.
Teaching is the food of the spirit; it brings life to unawakened
souls and raises the new heaven and the new earth; it uplifts the
banner of a unified world; it ensures the victory of the Covenant
and brings those who give their lives to it the supernal happiness
of attainment to the good pleasure of their Lord.
Every individual believer — man, woman, youth and child — is
summoned to this field of action; for it is on the initiative,
the resolute will of the individual to teach and to serve, that
the success of the entire community depends. Well-grounded in
the mighty Covenant of Bahá'u'lláh, sustained by daily prayer and
reading of the Holy Word, strengthened by a continual striving to
obtain a deeper understanding of the divine Teachings, illumined by
a constant endeavour to relate these Teachings to current issues,
nourished by observance of the laws and principles of His wondrous
World Order, every individual can attain increasing
page 59
measures of success in teaching In sum, the ultimate triumph of the
Cause is assured by that "one thing and only one thing" so
poignantly emphasized by Shoghi Effendi, namely, "the extent to which
our own inner life and private character mirror forth in their
manifold aspects the splendour of those eternal principles proclaimed
by Bahá'u'lláh".
Beloved Friends — you who are addressed by the Best Beloved,
the Blessed Beauty, as "the solace of the eye of creation," as
"the soft-flowing waters upon which must depend the very life of
all men" — we urge you, with all earnestness from the utter depths
of our conviction as to the ripeness of the time, to lay aside your
every minor concern and direct your energies to teaching His Cause — to
proclaiming, expanding and consolidating it. You can approach your
task in full confidence that this clear field of progress outstretched
before you derives from the operation of that "God-born Force"
which "vibrates within the innermost being of all created things"
and which, "acting even as a two-edged sword, is, under our very
eyes, sundering, on the one hand, the age-old ties which for centuries
have held together the fabric of civilized society, and is unloosing,
on the other, the bonds that still fetter the infant and as yet
unemancipated Faith of Bahá'u'lláh"
Have no fear or doubts. The power of the Covenant will assist you
and invigorate you and remove every obstacle from your path. "He,
verily, will aid everyone that aideth Him, and will remember everyone
that remembereth Him."
You have our abiding assurance of ardent and constant prayers for
you all.
The Universal House of Justice
page 60
Ridván 1989
To the Bahá'ís of the World
Dearly loved Friends,
The spiritual current which exerted such galvanic effects
at the International Bahá'í Convention last Ridván has swept
through the entire world community, arousing its members
in both the East and the West to feats of activity and achievement
in teaching never before experienced in any one year.
The high level of enrollments alone bears this out, as nearly
half a million new believers have already been reported. The
names of such far-flung places as India and Liberia, Bolivia
and Bangladesh, Taiwan and Peru, the Philippines and Haiti
leap to the fore as we contemplate the accumulating evidences
of the entry by troops called for in our message of a
year ago. These evidences are hopeful signs of the greater
acceleration yet to come and in which all national communities,
whatever the current status of their teaching effort, will
ultimately be involved.
We look back with feelings of humble gratitude and
heightened expectations at the stupendous developments
which have taken place in so brief a period. One such development
has been the adoption of the architectural design
conceived by Mr. Faríburz Sahbá for the Terraces of the
Shrine of the Báb, which launches a new stage towards the
realization of the Master's and the Guardian's vision for the
path along which the kings and rulers will ascend the slopes
of Mount Carmel to pay homage at the resting place of
Bahá'u'lláh's Martyr-Herald. Other developments include:
the approval by the central authorities in Moscow of the
application submitted by a number of Bahá'ís in
'Ishqábád to
restore the Local Spiritual Assembly of that city; the initiation
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of steps to open a Bahá'í Information Center in Budapest, the
first such agency of the Faith in the Eastern Bloc; the establishment
of a branch of the Bahá'í International Community's
Office of Public Information in Hong Kong in anticipation of
the time when the Faith can be proclaimed on the mainland
of China.
Also outstanding among these developments have been
the successful co-sponsorship by the Bahá'í International
Community of the "Arts for Nature" program in London
held to benefit the work of the World Wide Fund for Nature;
the signing of an agreement in Geneva establishing formal
working relations between the World Health Organization
(WHO) and the Bahá'í International Community; the official
approval of a Bahá'í curriculum for public schools in New
South Wales, Australia; the immense stream of visitors to the
Temple in New Delhi, swelling to some four million since
that edifice's inauguration in December 1986, and including
an unusual number of high government officials and other
prominent persons from many lands, among them China, the
Soviet Union and countries of the Eastern Bloc. These, added
to numerous other highlights of this single year, merge with
the overall record of accomplishments thus far in the Six Year
Plan, presenting a dynamic picture of accelerated activity
throughout the Bahá'í world.
No reference to such marvelous progress could fail to
acknowledge the spiritual and social impact effected by the
decade-long episode of persecution inflicted with such cruel
excesses on our Iranian fellow-believers. Only in the future
will the full consequence of their sacrifice be known, but we
can clearly recognize its influence on the extraordinary success
in proclaiming the Faith and in establishing good relations
with governmental authorities and major non-governmental
organizations around the world. It is therefore with profound
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thanksgiving and joy that we announce the release of
the vast majority of Bahá'í prisoners in Iran. Even as we
rejoice we cannot forget that there remain to be realized the
full emancipation of the Iranian Bahá'í community and the
assurance of the human rights of its members in all respects.
In the gladness of the moment, we extend a warm welcome
to the two National Spiritual Assemblies being formed
this Ridván: one in Macau in Southeast Asia, the other in
Guinea-Bissau in West Africa.
Through the shadow of confusion deranging present-day
society, there is a far glimmer, yet so faint but discernible,
of an approach, slow but definite, towards the culmination of
the three collateral processes envisaged by the beloved Guardian,
namely: the emergence of the Lesser Peace, the
construction of the buildings on the Arc on Mount Carmel
and the evolution of National and Local Spiritual Assemblies.
Indeed, throughout the Six Year Plan, during this
fourth epoch of the Formative Age, and particularly during
the year just ended, this glimmer, still so distant, has drawn
closer. For who could have imagined, even at the beginning
of this Plan, the sudden changes of attitude moving political
leaders in some of the most troubled spots on the planet to
break away from seemingly intractable positions — changes
which in recent months have prompted editorial writers to
ask: "Is peace breaking out?" To any observer conscious of
the divine Source of such occurrences, this development
must certainly be encouraging, although the precise circumstances
attending the establishment of the Lesser Peace are
not known to us; even its exact timing is concealed in the
Major Plan of God.
The two other processes, however, are directly influenced
by the degree to which the followers of Bahá'u'lláh
fulfill their clearly delineated tasks. There is good reason to
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take heart. For have not the architectural concepts for the
remaining buildings on the Arc been adopted and the detailed
specifications which will effect their realization as
splendid monumental structures been undertaken? Have we
not witnessed the increasing strength of National and Local
Spiritual Assemblies in their ability to conceive and execute
plans, in their capacity to deal with governmental authorities
and social organizations, to respond to public calls upon their
services and to collaborate with others in projects of social
and economic development? Are these Assemblies not reinforced
by the alert, loving support of the Continental
Counselors, the Auxiliary Board members and their assistants,
all of whose burgeoning energies are being skillfully
coordinated by the International Teaching Centre — an institution
whose augmented membership has already displayed
a verve, a vision and a versatility evocative of warm admiration?
Tempting as it may be to dwell upon the positive features
of our progress, better that we should be spurred on by them
than that we should rest on our achievements. Let us continue,
therefore, undeflected and confident, to seize the
magnificent possibilities which the mix and blend of these
ongoing processes and events allow for actualizing the immediate
interests of our sacred Cause. These interests, to be
sure, are identified in the major objectives of the Six Year
Plan, on the second half of which we are now embarked, fully
conscious of the not-too-distant approach of the Holy Year,
1992-1993, and its significant commemorations.
In conjunction with the ever-widening thrust of teaching,
we must proceed by every possible means with projects of the
most critical importance. Work is continuing on the preparation
for publication in English of the Kitáb-i-Aqdas, the
Mother Book of the Bahá'í Revelation. Arrangements must
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now be made for a befitting commemoration in the Holy
Land of the Centenary of the Ascension of Bahá'u'lláh. The
plans for the World Congress in 1992 in New York must
continue to advance on schedule. Moreover, further systematic
attention needs to be given to the eventual elimination of
illiteracy from the Bahá'í community, an accomplishment
which would, beyond anything else, make the Holy Word
accessible to all the friends and thus reinforce their efforts to
live the Bahá'í life. Similarly, assisting in endeavors to conserve
the environment in ways which blend with the rhythm
of life of our community must assume more importance in
Bahá'í activities.
Regarding the projects on Mount Carmel, the Office of
the Project Manager has been established, and a technical
staff is being assembled. Geological testing at the sites of the
designated buildings on the Arc is about to begin — a step
preliminary to the ground breaking anticipated by the entire
Bahá'í world. Hence, we seize this opportunity to apprise
you of the urgency for the required funds both to initiate
construction and to sustain this work once it has begun.
All these requirements must and will surely be met
through reconsecrated service on the part of every conscientious
member of the Community of Bahá, and particularly
through personal commitment to the teaching work. So
fundamentally important is this work to ensuring the foundation
for success in all Bahá'í undertakings and to furthering
the process of entry by troops that we are moved to add a
word of emphasis for your consideration. It is not enough to
proclaim the Bahá'í message, essential as that is. It is not
enough to expand the rolls of Bahá'í membership, vital as that
is. Souls must be transformed, communities thereby consolidated,
new models of life thus attained. Transformation is the
essential purpose of the Cause of Bahá'u'lláh, but it lies in the
page 65
will and effort of the individual to achieve it in obedience to
the Covenant. Necessary to the progress of this life-fulfilling
transformation is knowledge of the will and purpose of God
through regular reading and study of the Holy Word.
Beloved Friends: The momentum generated by this past
year's achievements is reflected not only in the opportunities
for marked expansion of the Cause but also in a broad range
of challenges — momentous, insistent and varied — which have
combined in ways that place demands beyond any previous
measure upon our spiritual and material resources. We must
be prepared to meet them. At this mid-point of the Six Year
Plan, we have reached a historic moment pregnant with
hopes and possibilities — a moment at which significant trends
in the world are becoming more closely aligned with principles
and objectives of the Cause of God. The urgency upon
our community to press onward in fulfillment of its world-embracing
mission is therefore tremendous.
Our primary response must be to teach — to teach ourselves
and to teach others — at all levels of society, by all
possible means, and without further delay. The beloved
Master, in an exhortation on teaching, said it is "not until the
candle is lit that it can shed the brightness of its flame; not
until the light shineth forth that its brilliance can dispel the
surrounding gloom." Go forth, then, and be the "lighters of
the unlit candles."
Our abiding love, unabating encouragement, constant,
fervent prayers accompany you wherever you may go, whatever
you may do in service to our beloved Lord.
The Universal House of Justice
page 66
August 27, 1989
To the Followers of Bahá'u'lláh
Dear Bahá'í Friends,
The Nineteen Day Feast, its framework, purpose and
possibilities, have in recent years become a subject of increasing
inquiry among the friends. It occupied much of the
consultation at the Sixth International Bahá'í Convention last
year, and we feel the time has come for us to offer clarifications.
The World Order of Bahá'u'lláh encompasses all units of
human society; integrates the spiritual, administrative and
social processes of life; and canalizes human expression in its
varied forms towards the construction of a new civilization.
The Nineteen Day Feast embraces all these aspects at the very
base of society. Functioning in the village, the town, the city,
it is an institution of which all the people of Bahá are members.
It is intended to promote unity, ensure progress, and
foster joy.
"If this feast be held in the proper fashion," 'Abdu'l-Bahá
states, "the friends will, once in nineteen days, find themselves
spiritually restored, and endued with a power that is
not of this world." To ensure this glorious outcome the
concept of the Feast must be adequately understood by all the
friends. The Feast is known to have three distinct but related
parts: the devotional, the administrative, and the social. The
first entails the recitation of prayers and reading from the
Holy Texts. The second is a general meeting where the Local
Spiritual Assembly reports its activities, plans and problems
to the community, shares news and messages from the World
Centre and the National Assembly, and receives the thoughts
and recommendations of the friends through a process of
consultation. The third involves the partaking of refreshments
page 67
and engaging in other activities meant to foster fellowship
in a culturally determined diversity of forms which do
not violate principles of the Faith or the essential character of
the Feast.
Even though the observance of the Feast requires strict
adherence to the threefold aspects in the sequence in which
they have been defined, there is much room for variety in the
total experience. For example, music may be introduced at
various stages, including the devotional portion; 'Abdu'l-Bahá
recommends that eloquent, uplifting talks be given;
originality and variety in expressions of hospitality are possible;
the quality and range of the consultation are critical to
the spirit of the occasion. The effects of different cultures in all
these respects are welcome factors which can lend the Feast
a salutary diversity, representative of the unique characteristics
of the various societies in which it is held, and therefore
conducive to the upliftment and enjoyment of its participants.
It is notable that the concept of the Feast evolved in stages
in relation to the development of the Faith. At its earliest stage
in Iran, the individual friends, in response to Bahá'u'lláh's
injunctions, hosted gatherings in their homes to show hospitality
once every nineteen days and derived inspiration from
the reading and discussion of the Teachings. As the community
grew, 'Abdu'l-Bahá delineated and emphasized the
devotional and social character of the event. After the establishment
of Local Spiritual Assemblies, Shoghi Effendi
introduced the administrative portion and acquainted the
community with the idea of the Nineteen Day Feast as an
institution. It was as if a symphony, in three movements, had
now been completed.
But it is not only in the sense of its gradual unfoldment as
an institution that the evolution of the Feast must be regarded;
there is a broader context yet. The Feast may well be
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seen in its unique combination of modes as the culmination
of a great historic process in which primary elements of
community life — acts of worship, of festivity and other forms
of togetherness — over vast stretches of time have achieved a
glorious convergence. The Nineteen Day Feast represents the
new stage in this enlightened age to which the basic expression
of community life has evolved. Shoghi Effendi has
described it as the foundation of the new World Order, and
in a letter written on his behalf, it is referred to as constituting
"a vital medium for maintaining close and continued contact
between the believers themselves, and also between them
and the body of their elected representatives in the local
community."
Moreover, because of the opportunity which it provides
for conveying messages from the national and international
levels of the administration and also for communicating the
recommendations of the friends to those levels, the Feast
becomes a link that connects the local community in a dynamic
relationship with the entire structure of the
Administrative Order. But considered in its local sphere
alone there is much to thrill and amaze the heart. Here it links
the individual to the collective processes by which a society
is built or restored. Here, for instance, the Feast is an arena of
democracy at the very root of society, where the Local Spiritual
Assembly and the members of the community meet on
common ground, where individuals are free to offer their
gifts of thought, whether as new ideas or constructive criticism,
to the building processes of an advancing civilization.
Thus it can be seen that aside from its spiritual significance,
this common institution of the people combines an array of
elemental social disciplines which educate its participants in
the essentials of responsible citizenship.
If the Feast is to be properly experienced, beyond an
page 69
understanding of the concept must also be the preparation of
it and the preparation for it. Although the Local Spiritual
Assembly is administratively responsible for the conduct of
the Feast, it often calls upon an individual or a group of
individuals to make preparations — a practice which is consonant
with the spirit of hospitality so vital to the occasion. Such
individuals can act as hosts and are sometimes concerned
with the selection of the prayers and readings for the devotional
portion; they may also attend to the social portion. In
small communities the aspect of personal hospitality is easy
to carry out, but in large communities the Local Spiritual
Assemblies, while retaining the concept of hospitality, may
find it necessary to devise other measures.
Important aspects of the preparation of the Feast include
the proper selection of readings, the assignment, in advance,
of good readers, and a sense of decorum both in the presentation
and the reception of the devotional program. Attention
to the environment in which the Feast is to be held, whether
indoors or outdoors, greatly influences the experience. Cleanliness,
arrangement of the space in practical and decorative
ways — all play a significant part. Punctuality is also a measure
of good preparation.
To a very large extent, the success of the Feast depends on
the quality of the preparation and participation of the individual.
The beloved Master offers the following advice: "Give
ye great weight to the Nineteen Day gatherings, so that on
these occasions the beloved of the Lord and the handmaids of
the Merciful may turn their faces toward the Kingdom, chant
the communes, beseech God's help, become joyfully enamored
each of the other, and grow in purity and holiness, and
in the fear of God, and in resistance to passion and self. Thus
will they separate themselves from this elemental world, and
immerse themselves in the ardors of the spirit."
page 70
In absorbing such advice, it is illuminating indeed to view
the Nineteen Day Feast in the context in which it was conceived.
It is ordained in the "Kitáb-i-Aqdas" in these words:
"It hath been enjoined upon you once a month to offer
hospitality, even should ye serve no more than water, for God
hath willed to bind your hearts together, though it be through
heavenly and earthly means combined." It is clear, then, that
the Feast is rooted in hospitality, with all its implications of
friendliness, courtesy, service, generosity and conviviality.
The very idea of hospitality as the sustaining spirit of so
significant an institution introduces a revolutionary new
attitude to the conduct of human affairs at all levels, an
attitude which is critical to that world unity which the Central
Figures of our Faith labored so long and suffered so much
cruelty to bring into being. It is in this divine festival that the
foundation is laid for the realization of so unprecedented a
reality.
That you may all attain the high mark set for the Feast as
a "bringer of joy," the "groundwork of agreement and unity,"
the "key to affection and fellowship" will remain an object of
our ardent supplications at the Holy Threshold.
With loving Bahá'í greetings,
The Universal House of Justice
February 8, 1990
TO THE FOLLOWERS OF BAHÁ'U'LLÁH
THROUGHOUT THE WORLD
FAR-REACHING EVENTS BEING ENACTED WORLD
page 71
STAGE, PARTICULARLY IN EASTERN EUROPE AND
SOVIET UNION, ON THRESHOLD FINAL FATE-LADEN
DECADE CENTURY OF LIGHT, PROVIDE FURTHER DRAMATIC
EVIDENCE RESISTLESS OPERATION OF GOD'S
MAJOR PLAN FOR TRANSFORMATION OF HUMAN
SOCIETY. RAPID UNFORESEEN DEVELOPMENTS NECESSITATE
CORRESPONDING PARALLEL ACCELERATION
IN LIFE-GIVING ENTERPRISES BEING PURSUED
BY INHERITORS BAHA'U'LLAH'S RESPLENDENT
REVELATION.
REJOICE THEREFORE ANNOUNCE LAUNCHING AT
RIDVAN OF SUBSIDIARY TWO YEAR TEACHING PLAN
FOR VAST REMAINING REACHES EASTERN EUROPE
AND ASIA. MOMENTOUS STEP INVOLVES FURTHER
SYSTEMATIC UNFOLDMENT PROVISIONS TABLETS
MASTER-PLAN OF 'ABDU'L-BAHA ALREADY IN ADVANCED
STAGE OF OPERATION OTHER AREAS
PLANET. REGIONAL ENTERPRISE, CONCEIVED IN CONSULTATION
INTERNATIONAL TEACHING CENTRE,
DESIGNED SIGNIFICANTLY REINFORCE CURRENT SIX
YEAR GLOBAL PLAN. OBJECTIVES INCLUDE ATTRACTION
NUMEROUS NEW SUPPORTERS FAITH, GREAT
INCREASE TRANSLATION, PUBLICATION AND DISSEMINATION
BAHA'I LITERATURE IN REQUISITE
LANGUAGES ENTIRE AREA, AND EXTENSION BENEFICENT
INFLUENCE DIVINELY APPOINTED ADMINISTRATIVE
ORDER THROUGH ERECTION FRAMEWORK
LOCAL NATIONAL BAHA'I INSTITUTIONS IN AS MANY
EASTERN COUNTRIES AS POSSIBLE UP TO AND INCLUDING
RIDVAN 1992.
CALLING UPON THOSE NATIONAL ASSEMBLIES
EUROPE, ASIA AND AMERICA WHICH BEAR PRIMARY
RESPONSIBILITY FOR INDIVIDUAL NATIONS INVOLVED,
page 72
TO CONSULT WITH COUNSELORS AND FORMULATE
DETAILS SPECIFIC GOALS INCORPORATING
AND SUPPLEMENTING THOSE ALREADY ADOPTED
AND IN PROCESS ACCOMPLISHMENT UNDER SIX YEAR
PLAN. MOVED PAY TRIBUTE PRESENT HOUR REMARKABLE
UNSUNG ACHIEVEMENTS THOSE INSTITUTIONS
AND INDIVIDUAL BELIEVERS PRESENTLY LABORING
ADVANCEMENT CAUSE IN EASTERN EUROPE AND
SOVIET UNION, ACHIEVEMENTS WHICH HAVE
BLAZED TRAILS FOR COMING LARGE-SCALE INITIATIVE.
CALL UPON BAHA'I WORLD ARISE SUPPORT
DIFFUSION WORLD-REDEEMING MESSAGE FAITH
GOAL AREAS THROUGH SETTLEMENT PIONEERS AND
THROUGH DESPATCH STEADY FLOW TRAVELING
TEACHERS, ESPECIALLY THOSE WITH KNOWLEDGE
LANGUAGES COUNTRIES AND REPUBLICS EASTERN
BLOC.
CONCOMITANT THESE MEASURES, VITAL ONGOING
PROCESS CHINESE TEACHING RECEIVING
FURTHER IMPETUS.
BROAD VISTAS NOW OPEN TO FAITH GOD PROVIDE
UNPRECEDENTED OPPORTUNITIES WIN FRESH
VICTORIES AS WORTHY OFFERING SACRED THRESHOLD
BLESSED BEAUTY OCCASION COMMEMORATION
FIRST CENTENARY HIS ASCENSION COMING HOLY
YEAR. IMPLORING ABUNDANT OUTPOURING DIVINE
CONFIRMATIONS PARTICIPANTS ALL FACETS HISTORIC
SIX YEAR CAMPAIGN.
The Universal House of Justice
page 73
Ridván 1990
To the Bahá'ís of the World
Dearly loved Friends,
Having ended a year of momentous achievements, we
stand at the threshold of the last decade of this radiant
twentieth century facing an immediate future of immense
challenges and dazzling prospects. The swiftness of events
during the past year is indicative of the acceleration, as the
hundredth anniversary of Bahá'u'lláh's Ascension approaches,
of the spiritual forces released with the advent of
His revolutionizing mission. It is an acceleration which, in its
suddenness and wide transformational impact on social
thought and on political entities, has aroused feelings of
delight as to its immediate effects and of bewilderment as to
its real meaning and destined outcome, prompting the astonished
editors of an outstanding newspaper, finding
themselves bereft of explanations, to attribute it to the workings
of an "Invisible Hand."
For the followers of Bahá'u'lláh throughout the world
there can be no doubt as to the Divine Source and clear
intention of these extraordinary happenings. Let us rejoice,
therefore, in the wondrous signs of the beneficence of God's
abounding grace. The high level of teaching and enrollments
reported last Ridván has been sustained, and new fields of
teaching have been opened from Eastern Europe to the China
Sea. With the settlement in recent weeks of two Knights of
Bahá'u'lláh in Sakhalin Island, the last remaining territory
named by Shoghi Effendi in his Ten Year Global Plan entered
the Bahá'í fold. The re-creation last Ridván of the Local
Spiritual Assembly of 'Ishqábád, the recent election of that of
Cluj in Romania, the first new Assembly in the "East Bloc,"
page 74
the re-establishment and formation this Ridván of Local
Spiritual Assemblies in other parts of the Soviet Union and in
other countries of Eastern Europe — all these achievements
and immediate prospects affirm our arrival at a significant
milestone in the fourth epoch of the Formative Age. The
Administrative Order now embraces a community of wider
diversity than ever before. It is such prodigious developments
that prompted our recent announcement of a subsidiary
Two Year Teaching Plan, now formally launched, to which
we commend your urgent and active attention.
How staggering, how far-reaching have been the activities
which propelled the community in one short year towards
this stage in its evolution! As we reflect on the wonders of
Bahá'u'lláh's confirmations, our hearts turn with love and
appreciation to the Hands of the Cause of God everywhere,
who, as the standard-bearers of that community, have ever
upheld its bright emblems against the darkness of the times.
With an indomitable spirit they persevere in fulfilling, under
all circumstances and wherever they may be, their God-given
tasks to stimulate, edify, and advise its widely scattered,
rapidly multiplying members. In the face of the new situation
in the Bahá'í world, we take joy in mentioning some instances
in the past year of association of Hands of the Cause with the
developments in Europe and Asia. Amatu'l-Bahá Rúhíyyih
Khánum, in an extended journey to the Far East, represented
the Universal House of Justice at the formation of the National
Spiritual Assembly of Macau; spent time with the
Knight of Bahá'u'lláh in Mongolia where subsequently the
first native declared her belief in Bahá'u'lláh; and devoted
much attention to the friends in different parts of the People's
Republic of China, where her film "The Green Light Expedition"
has been shown on television. Mr. Collis Featherstone
focused much energy on reinvigorating the long-suffering
page 75
friends in war-ravaged Vietnam. At this very moment, Mr.
'Alí-Akbar Furútan is visiting the USSR, which he was forced
to leave during the persecution of the Faith there; now he has
returned in triumphant fulfillment of a wish expressed to
him by our beloved Guardian some sixty years ago.
Nor have the Counselor members of the International
Teaching Centre been slow in responding to opportunities to
foster the climate of progress now evident in all quarters of
the globe. Through the unified vision of growth to which they
have called the Continental Boards of Counselors and their
able, hardworking and self-sacrificing auxiliaries, a new
vitality can be felt in the expansion and consolidation of the
Faith throughout the world. The Continental Counselors
deserve the deep gratitude of the entire Bahá'í community as
they approach the close of their current five-year term, distinguished
for their outstanding services.
Just as the community has extended its ramifications
internally, it has also expanded its relations, influence and
appeal externally in a variety of ways, some astonishing in
their breadth and potential. A few examples will suffice:
Through the newly established Office of the Environment,
the Bahá'í International Community, on its own initiative
and in collaboration with other environmental organizations,
re-instituted the annual World Forestry Charter
Gathering founded in 1945 by the renowned Richard St.
Barbe Baker; since then the Office of the Environment has
been invited to participate in important events sponsored by
international organizations concerned with environmental
questions. The Bahá'í International Community has been
involved in the work of the Task Force for Literacy under the
aegis of UNESCO and was invited to participate in the World
Conference on Education for All held in Thailand, where its
representative was asked to assume a variety of highly visible
page 76
and important tasks which gave prominence to the
Bahá'í community. Steps were taken, with the encouragement
of a Fijian senior Government official, to open in Suva
a branch of the Bahá'í International Community's United
Nations Office for the Pacific region. The University of Maryland
in the United States announced its decision to establish
"The Bahá'í Chair for World Peace" in its Center for International
Development and Conflict Management, which will
give rise to a great increase in academic efforts to examine the
Cause of Bahá'u'lláh. At almost the same time the National
Spiritual Assembly of India announced that an agreement
had been reached to establish a Chair for Bahá'í Studies at the
University of Indore.
The continuing efforts to secure the emancipation of the
Bahá'ís of Iran evolved to a new stage. For the first time, a
United Nations representative was able officially to meet on
Iranian soil with a representative of the proscribed Bahá'í
community. The result was recorded in a report to the United
Nations Commission on Human Rights, at whose recent
session in Geneva a resolution on Iran mentioning the Bahá'ís
was again adopted. In a corollary action of far-reaching
importance the United States House of Representatives unanimously
adopted a resolution calling for the emancipation of
the Iranian Bahá'í community and outlining steps to be taken
by the United States Government towards this end; a similar
resolution is before the Senate.
In the Holy Land, preparations for the execution of the
building projects on Mount Carmel received a definite boost.
It is a cause of deep satisfaction that, on the eve of Naw-Ruz,
the District Town Planning Commission, after delicate and
complex negotiations, decided to approve the plan submitted
by the Bahá'í World Centre. This paves the way for the
ultimate issuance of building permits.
page 77
Beloved Friends: Merely two years separate us from the
conclusion of the Six Year Plan and the beginning at Ridván
1992 of the Holy Year, that special time when we shall pause
to appreciate the tumultuous record of events which will
have brought us to the Centenary of the Ascension of
Bahá'u'lláh and to reflect with due solemnity upon the redemptive
purpose of the life of the most precious Being ever
to have drawn breath on this planet.
In anticipation of this high watermark in Bahá'í history,
plans have been set in motion for two major world events:
One, the gathering in the Holy Land of a wide representation
of believers from around the globe to participate in a befitting
commemoration of that poignant consummation in the vicinity
of the Most Holy Shrine. A component of this
commemoration, symbolic of the transcendent and victorious
influence of Bahá'u'lláh's liberated Spirit, will be the
depositing beneath the floor at the entrance door of His
Shrine of a receptacle containing the illuminated Roll of
Honor of the Knights of Bahá'u'lláh, a listing initiated by
Shoghi Effendi during his Ten Year Plan of those intrepid
souls who arose to conquer in the Name of their Lord virgin
territories mentioned in that Plan. This will have brought to
a fitting conclusion, after nearly four decades, an intention
expressed by the beloved Guardian himself. The living Knights
of Bahá'u'lláh will be invited to witness this occurrence.
The other event will be the Bahá'í World Congress to
celebrate the centennial of the inauguration of the Covenant
bequeathed to posterity by Bahá'u'lláh as the sure means of
safeguarding the unity and integrity of His world-embracing
Order. It is to be convened in November 1992 in New York,
the place designated as the City of the Covenant by Him Who
is its appointed Center and Who anticipated that "New York
will become a blessed spot from which the call to steadfastness
page 78
in the Covenant and Testament of God will go forth to
every part of the world."
Related events at the local and national levels will combine
with these two primary occasions to give vent to the
innermost sentiments of the Bahá'ís and to impress on the
public the profound fact of the appearance in the world of the
Lord of the Covenant and the aims and achievements of His
sublime mission. Indeed, plans are in progress to mount an
intensive campaign to emblazon His Name across the globe.
The friends everywhere must now orient themselves to
the significances of these twin anniversaries. They must be
spiritually prepared through prayer and study of the Teachings
to obtain a deeper appreciation of the station and purpose
of Bahá'u'lláh and of the basic meaning of His mighty Covenant.
Such preparation is at the very core of their striving to
effect a transformation in their individual and collective
lives. Let all the friends — every man, woman and youth —
demonstrate through the high quality of their inner life and
private character, the unified spirit of their association one
with another, the rectitude of their conduct in relation to all,
and the excellence of their achievements, that they belong to
a truly enlightened and exemplary community; that their
Best Beloved, whose Ascension they will commemorate, had
not suffered His life on earth in vain. Let these requisites be
the standard of their efforts to teach His Cause, the hallmark
of their homage to the King of Kings.
Our dear and valued Co-workers: It is at such a time of
profound anticipation for us that world society finds itself in
a critical phase of its transition to the character envisioned for
it by the Lord of the Age. The winds of God rage on, upsetting
old systems, adding impetus to the deep yearning for a new
order in human affairs, and opening the way for the hoisting
of the banner of Bahá'u'lláh in lands from which it has
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hitherto been barred. The rapidity of the changes being
wrought stirs up the expectations which inspire our dreams
in the closing decade of the twentieth century. The situation
is equally a bright portent and a weighty challenge.
It is portentous of the profound change in the structure of
present-day society which attainment to the Lesser Peace
implies. Hopeful as are the signs, we cannot forget that the
dark passage of the Age of Transition has not been fully
traversed; it is as yet long, slippery and tortuous. For godlessness
is rife, materialism rampant. Nationalism and racism
still work their treachery in men's hearts, and humanity
remains blind to the spiritual foundations of the solution to
its economic woes. For the Bahá'í community the situation is
a particular challenge, because time is running out and we
have serious commitments to keep. The most immediate of
these are: One, to teach the Cause of God and build its
divinely ordained institutions throughout the world with
wisdom, courage and urgency; and two, to complete on
Mount Carmel the construction of the Terraces of the Shrine
of the Báb and the remaining buildings on the Arc of the
World Administrative Center of the Faith. The one calls for
resolute, sustained and confident action on the part of the
individual believer. The other requires a liberal outpouring
of funds. Both are intimately related.
Over the last two years, almost one million souls entered
the Cause. The increasing instances of entry by troops in
different places contributed to that growth, drawing attention
to Shoghi Effendi's vision which shapes our perception
of glorious future possibilities in the teaching field. For he has
asserted that the process of "entry by troops of peoples of
divers nations and races into the Bahá'í world... will be the
prelude to that long-awaited hour when a mass conversion
on the part of these same nations and races, and as a direct
page 80
result of a chain of events, momentous and possibly catastrophic
in nature, and which cannot as yet be even dimly
visualized, will suddenly revolutionize the fortunes of the
Faith, derange the equilibrium of the world, and reinforce a
thousandfold the numerical strength as well as the material
power and the spiritual authority of the Faith of Bahá'u'lláh."
We have every encouragement to believe that large-scale
enrollments will expand, involving village after village, town
after town, from one country to another. However, it is not for
us to wait passively for the ultimate fulfillment of Shoghi
Effendi's vision. We few, placing our whole trust in the
providence of God and regarding as a divine privilege the
challenges which face us, must proceed to victory with the
plans in hand.
An expansion of thought and action in certain aspects of
our work would enhance our possibilities for success in
meeting our aforementioned commitments. Since change,
ever more rapid change, is a constant characteristic of life at
this time, and since our growth, size and external relations
demand much of us, our community must be ready to adapt.
In a sense this means that the community must become more
adept at accommodating a wide range of actions without
losing concentration on the primary objectives of teaching,
namely, expansion and consolidation. A unity in diversity of
actions is called for, a condition in which different individuals
will concentrate on different activities, appreciating the
salutary effect of the aggregate on the growth and development
of the Faith, because each person cannot do everything
and all persons cannot do the same thing. This understanding
is important to the maturity which, by the many demands
being made upon it, the community is being forced to attain.
The Order brought by Bahá'u'lláh is intended to guide
the progress and resolve the problems of society. Our numbers
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are as yet too small to effect an adequate demonstration
of the potentialities inherent in the administrative system we
are building, and the efficacy of this system will not be fully
appreciated without a vast expansion of our membership.
With the prevailing situation in the world the necessity to
effect such a demonstration becomes more compelling. It is
all too obvious that even those who rail against the defects of
the old order, and would even tear it down, are themselves
bereft of any viable alternative to put in its place. Since the
Administrative Order is designed to be a pattern for future
society, the visibility of such a pattern will be a signal of hope
to those who despair.
Thus far, we have achieved a marvellous diversity in the
large numbers of ethnic groups represented in the Faith, and
everything should be done to fortify it through larger enrollments
from among groups already represented and the
attraction of members from groups not yet reached. However,
there is another category of diversity which must be
built up and without which the Cause will not be able
adequately to meet the challenges being thrust upon it. Its
membership, regardless of ethnic variety, needs now to
embrace increasing numbers of people of capacity, including
persons of accomplishment and prominence in the various
fields of human endeavor. Enrolling significant numbers of
such persons is an indispensable aspect of teaching the
masses, an aspect which cannot any longer be neglected and
which must be consciously and deliberately incorporated
into our teaching work, so as to broaden its base and accelerate
the process of entry by troops. So important and timely is
the need for action on this matter that we are impelled to call
upon Continental Counselors and National Spiritual Assemblies
to devote serious attention to it in their consultations
and plans.
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The affairs of mankind have reached a stage at which
increasing calls will be made upon our community to assist,
through advice and practical measures, in solving critical
social problems. It is a service that we will gladly render, but
this means that our Local and National Spiritual Assemblies
must adhere more scrupulously to principle. With increasing
public attention being focused on the Cause of God, it
becomes imperative for Bahá'í institutions to improve their
performance, through a closer identification with the fundamental
verities of the Faith, through greater conformity to the
spirit and form of Bahá'í administration and through a keener
reliance on the beneficial effects of proper consultation, so
that the communities they guide will reflect a pattern of life
that will offer hope to the disillusioned members of society.
That there are indications that the Lesser Peace cannot be
too far distant, that the local and national institutions of the
Administrative Order are growing steadily in experience
and influence, that the plans for the construction of the
remaining administrative edifices on the Arc are in an
advanced stage — that these hopeful conditions make more
discernible the shaping of the dynamic synchronization
envisaged by Shoghi Effendi, no honest observer can deny.
As a community clearly in the vanguard of the constructive
forces at work on the planet, and as one which has access
to proven knowledge, let us be about our Father's business.
He will, from His glorious retreats on high, release liberal
effusions of His grace upon our humble efforts, astonishing
us with the incalculable victories of His conquering power. It
is for the unceasing blessings of such a Father that we shall
continue to supplicate on behalf of each and every one of you
at the Sacred Threshold.
The Universal House of Justice
page 83
May 24, 1990
To all National Spiritual Assemblies
WITH FEELINGS OF PROFOUND JOY ANNOUNCE
TO FOLLOWERS OF BAHA'U'LLAH IN EVERY LAND
THAT ON MORNING OF TWENTY-THIRD MAY, ONE
HUNDRED AND FORTY-SIX YEARS AFTER THE DECLARATION
OF THE BAB, WORK ON EXTENSION TERRACES
COMMENCED. THIS HISTORIC OCCASION MARKED BY
VISIT HIS SHRINE AND SHRINE OF 'ABDU'L-BAHA BY
THE HANDS OF THE CAUSE OF GOD AMATU'L-BAHA
RUHIYYIH KHANUM AND 'ALI-AKBAR FURUTAN, THE
MEMBERS OF THE UNIVERSAL HOUSE OF JUSTICE AND
COUNSELOR MEMBERS OF THE INTERNATIONAL
TEACHING CENTRE WITH FARIBURZ SAHBA, ARCHITECT
OF TERRACES AND MANAGER OF ARC PROJECT,
TO PRAY FOR DIVINE CONFIRMATIONS ENABLE UNINTERRUPTED
PROSECUTION THIS MAJESTIC
ENTERPRISE. SUBSEQUENTLY DETAILED PLANS WERE
VIEWED FOR LENGTHENING EASTERN WING OF MAIN
TERRACE OF SHRINE, MAKING IT EQUAL TO EXISTING
WESTERN WING.
GLORIOUS UNDERTAKING CREATION BEFITTING
RESTING PLACE MARTYR-HERALD FAITH WAS ENVISAGED
BY BAHA'U'LLAH HIMSELF, WAS SOLEMNLY
INITIATED BY 'ABDU'L-BAHA, WHO RAISED WITH INFINITE
PAINS ORIGINAL STRUCTURE AND PLACED
WITHIN IT THE SACRED REMAINS OF THE BAB, WAS
VIGOROUSLY PURSUED BY SHOGHI EFFENDI, WHO
COMPLETED CENTRAL EDIFICE, EMBELLISHED IT WITH
BEAUTEOUS SUPERSTRUCTURE AND CONNECTED IT
WITH MAIN AVENUE TEMPLAR COLONY THROUGH
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CONSTRUCTION FIRST NINE TERRACES, IS NOW ENTERING
UPON CULMINATING PHASE ITS DEVELOPMENT
THROUGH EXTENSION BEAUTIFICATION
NINE EXISTING TERRACES AND CONSTRUCTION NINE
MORE TO REALIZE MONUMENTAL CONCEPT REACHING
FROM FOOT TO CREST HOLY MOUNTAIN.
CALL UPON FRIENDS EVERY LAND RALLY SUPPORT
THIS SACRED ENTERPRISE NOW INSEPARABLY
LINKED WITH ARC PROJECT EXPRESS BEFITTINGLY
THEIR AWARENESS MAGNITUDE BOUNTY CONFERRED
UPON MANKIND BY MINISTRY AND SACRIFICE
BLESSED BAB, DEMONSTRATE THEIR COMMITMENT
TO BAHA'U'LLAH'S CALL IN TABLET OF CARMEL TO
ESTABLISH UPON THAT MOUNTAIN SEAT GOD'S
THRONE AND FULFILL, THROUGH THEIR GENEROUS
CONTRIBUTIONS, 'ABDU'L-BAHA'S AND SHOGHI
EFFENDI'S VISION OF EFFLORESCENCE MIGHTY INSTITUTIONS
FAITH ON MOUNTAIN OF THE LORD.
The Universal House of Justice
Ridván 1991
To the Bahá'ís of the World
Dearly loved Friends,
No earthly tongue can voice the gratitude we feel for the
extraordinary bestowals vouchsafed by the Blessed Beauty
to His world-wide community and to the World Centre of
His Faith during the year just ended. We bow our heads in
humility before the striking evidences of His sustaining grace
and all-compelling might.
page 85
The overwhelming danger which, as a result of the turmoil
in the Middle East, enveloped the Holy Land during the
latter part of the year receded without halting or even seriously
hampering the operation of the Bahá'í administration.
The situation was a poignant reminder of the contrast between
the unobtrusive, steadily developing, distinctly
integrative System of Bahá'u'lláh and the turbulent character
of the Age of Transition, "whose tribulations," Shoghi Effendi
avers, "are the precursors of that Era of blissful felicity
which is to incarnate God's ultimate purpose for all mankind." It
was another of the "ominous signs simultaneously proclaiming
the agonies of a disentegrating civilization and the birth
pangs of that World Order — that Ark of human salvation —
that must needs arise upon its ruins."
The forces which united the remedial reactions of so
many nations to the sudden crisis in this region demonstrated
beyond any doubt the necessity of the principle of
collective security prescribed by Bahá'u'lláh more than a
century ago as a means of resolving conflict. While the
international arrangement envisioned by Him for the full
application of this principle is far from having been adopted
by the rulers of mankind, a long step towards the behavior
outlined for the nations by the Lord of the Age has thus been
taken. How illuminating are Bahá'u'lláh's words foreshadowing
the future reorientation of the nations: "Be united, O
concourse of the sovereigns of the world," He wrote, "for
thereby will the tempest of discord be stilled amongst you,
and your peoples find rest. Should any one among you take
up arms against another, rise ye all against him, for this is
naught but manifest justice."
Indeed, from whatever direction we gaze, the power of
Bahá'u'lláh's Revelation is visibly at work in the world. In the
call for a new world order, which has issued like a refrain
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from the statements of political leaders and influential thinkers,
even when they themselves were incapable of defining
their own meaning, can be discerned the slow awakening of
humanity to the principal purpose of His Revelation. That
such a call should have come so insistently from the head of
that republic which is destined, in 'Abdu'l-Bahá's words, to
be "the first nation to establish the foundation of international
agreement" and to "lead all nations spiritually," is an
indication of the efficacy and the acceleration of two simulaneous
processes, one operating outside and one inside the
Cause, which Shoghi Effendi tells us are destined to culminate
"in a single glorious consummation."
Within the Cause, the signs of overwhelming achievements
for the Six Year Plan, though not necessarily as projected
at the outset, are abundant. Arresting examples are evident in
the wake of the phenomenal changes occurring in the Soviet
Union and its former satellite countries. Just one year since
the re-establishment of the Local Spiritual Assembly of Moscow,
a National Spiritual Assembly of the Soviet Union is to
be formed. Similarly, little more than a year since the revolutionary
political changes in Romania, the Government has
recognized the Bahá'í community as a religious association
with the right to spread the teachings of Bahá'u'lláh; here,
too, a National Spiritual Assembly is to be formed this
Ridván. Rapid expansion of the Faith in Czechoslovakia
compelled the decision taken only in recent weeks also to
establish a National Spiritual Assembly there. At the same
time, in the Caribbean area, the National Spiritual Assembly
of the West Leeward Islands will be formed as a result of the
division of the Leeward Islands group into two regional
administrative units. With these four very welcome formations,
the number of National Spiritual Assemblies reaches
155.
page 87
We are happy to say that three Hands of the Cause of God
will represent the Universal House of Justice at these historic
events: Amatu'l-Bahá Rúhíyyih Khánum in Romania, Mr.
'Alí Akbar Furútan in the Soviet Union, and Dr.
'Alí-Muhammad Varqá in Czechoslovakia. Counselor Ruth
Pringle will be the representative in the West Leeward Islands.
Another illustration of the rising authority of the Cause of
Bahá'u'lláh in the public mind emerges from Germany, where
the Federal Constitutional Court, the highest legal authority
in the land, rendered a decision of capital importance to the
recognition of the Faith. A series of lower courts had refused
to register the by-laws of a Local Spiritual Assembly on the
grounds that the authority granted to the National Spiritual
Assembly in that document violated the legal principle requiring
the autonomy of all legally incorporated associations.
The issues involved are indeed complex and cannot be elaborated
here. Suffice it to say that the Federal Constitutional
Court upheld the appeal of the Local Spiritual Assembly in a
long, closely-reasoned decision in which, among other things,
it affirmed the right of the Bahá'í community to gain legal
capacity in the very shape ordained in the scriptures of the
Bahá'í Faith and stated that its nature as a recognized religion
was unquestionably confirmed by its inherent character, by
public knowledge, and by the testimony of scholars of comparative
religion. So significant was the verdict in the Court's
own estimation that it took the rare step of issuing a statement
to the press explaining its decision. This outstanding act will
have implications for the Bahá'í community far beyond the
borders of a united Germany.
Yet another instance of the growing public appreciation
for the penetrating perspectives of the Cause involves the
Republic of South Africa, where the National Spiritual Assembly,
taking advantage of the initiatives of the Government
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towards resolving the decades-long problem of apartheid,
decided to submit its views for the drafting of a new constitution
for the country. The President of the South African
Law Commission, the judge acting on behalf of the Government,
who received the National Spiritual Assembly's
submission from a delegation appointed by it, commented
that the Bahá'ís were the only group thus far whose ideas had
provided a spiritual and moral foundation for a constitution.
Whatever may be the individual effects of any one of
these aforementioned developments — and of such others as
the appearance of a representative of the Bahá'í International
Community as the only non-Buddhist speaker invited to
address a public meeting held in conjunction with the Asian
Buddhist Conference for Peace in Mongolia; the specific
mention of the Bahá'ís by Pope John Paul II at a reception
during his recent visit to Burundi; the official listing of the
Bahá'í Faith as one of the common religions in Tuvalu; the
International Exposition on Education for Peace sponsored
by the Brazilian National Spiritual Assembly with the participation
of 23 embassies and educational institutions — one
thing is abundantly clear: the cumulative impact across the
globe affirms the emergence of the Faith from obscurity. Such
marks of increasing public recognition of the true character
and rich potentialities of the Bahá'í community are a distinctive
feature of the advancement of the Faith in the fourth
epoch of the Formative Age.
In contemplating these marvellous signs and portents,
we cannot resist the impulse to express our profound love
and appreciation to the Continental Counselors, and to their
Auxiliary Boards, who stimulate and buttress efforts which
make possible the accomplishment of such stupendous developments
as have already been cited and whose
ministrations, more especially, spur the dynamic thrust of
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the teaching work, which is fundamental to all of the
community's successes. We are delighted and encouraged
beyond measure by the vigorous beginning which the Boards
of Counselors have made as they entered the new term of
their indispensable and highly appreciated services to the
Bahá'í world. The fresh initiatives to which, with the wholehearted
encouragement and splendid support of the
International Teaching Centre, they now bend their energies
augur well for a gratifying completion of the Six Year Plan.
May their exertions be greatly bolstered by the increase, as of
the Day of the Covenant this year, in the number of Auxiliary
Board members to 846 — 90 more than exist at present. The
world-wide community will certainly welcome the strength
which this action will bring to the scope and quality of the
spiritual duties assigned to the Auxiliary Board members
and their assistants, whose operation at the grass roots is a
guarantee of the continued expansion and consolidation of
our glorious Faith.
The magnificent progress of the Six Year Plan brightens
our spirits and exalts our hopes. All but one of the years of
that Plan have passed and a mighty advance toward achieving
its seven major objectives has been made. Our community
has changed dramatically from what it was at the Plan's
beginning in 1986. It has greatly expanded and developed. It
is more diverse, more dynamic, more distinctive. As we enter
the closing year of the Six Year Plan, a horizon of thrilling
prospects stands before us all:
The preparation of the long-expected, annotated English
translation of the Kitáb-i-Aqdas, the Book of Laws, the
Most Holy Book, the Mother Book of Bahá'u'lláh's Revelation,
will be completed — a monumental achievement
which alone and of itself will usher in a new stage in the
page 90
evolution of the Bahá'í world and thus crown the accomplishments
of the Six Year Plan.
Earthwork on the lower Terraces of the Shrine of the Báb
and excavation for the Centre for the Study of the Texts
and the Annex to the International Archives Building will
commence, initiating a new phase of these mighty and incalculably
significant enterprises on God's Holy Mountain.
The Plan's end will mark the beginning of the Holy Year,
1992-1993, a conscious year-long pause to allow His
followers to pay befitting regard to the Centenary of the
Ascension of Bahá'u'lláh and of the inauguration of His
world-unifying Covenant. As has already been announced,
major observances are being planned to reflect
the distinctive character and world-shaking importance
of the two occasions.
The one: the gathering of representatives of the Bahá'í
world, along with Knights of Bahá'u'lláh, at Bahjí in the
precincts of the Mansion, from whence Bahá'u'lláh's
liberated Spirit repaired to the throne of His heavenly
sovereignty, and in the vicinity of the Most Holy Shrine,
wherein the Roll of Honor of the Knights of Bahá'u'lláh
will be deposited as a gesture indicative of the response
of His lovers to His call to spread His teachings throughout
the earth. There at Bahjí this gathering will engage in
a solemn act of worship, the sacred readings for which
will soon be shared with Bahá'í communities everywhere
for use in their own commemorations, so as to unify the
devotional experience of the entire Bahá'í world during
this centennial observance.
The other: the World Congress scheduled to be held on
23-26 November 1992 in New York City, where the beloved
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Master revealed the implications of His station as
the appointed Center of the Covenant of Bahá'u'lláh and
which He designated as the City of the Covenant. Throughout
the world, Bahá'í communities will hold appropriate
auxiliary events to magnify the Congress's purpose, which
is to celebrate the centenary of the inauguration of the
Covenant of Bahá'u'lláh and to proclaim its aims and
unifying power. A corollary to these activities will be the
wide distribution of a statement on Bahá'u'lláh, prepared
at our request by the Office of Public Information, which
will serve both as a source of study and inspiration for the
Bahá'ís themselves and as an informative publication for
presentation to the public. In these and other ways the
community of the Greatest Name will endeavor to blazon
the Name of Bahá'u'lláh across the globe, to make it a
known eminence in the consciousness of peoples everywhere.
Such an exceptional confluence of imminent achievements — the
publication of the Kitáb-i-Aqdas, the progress of
the building projects on Mount Carmel, the conclusion of the
Six Year Plan, the inception of the Holy Year — animates the
expectations of the Bahá'í world, sets the stage for mightier
endeavors than have already been attempted, and points us
all to the opening of a new phase of history. It seems fitting,
then, that the sacred law which enables each one to express
his or her personal sense of devotion to God in a profoundly
private act of conscience that promotes the common good,
which directly connects the individual believer with the
Central Institution of the Faith, and which, above all, ensures
to the obedient and the sincere the ineffable grace and abundant
blessings of Providence, should, at this favorable juncture,
be embraced by all who profess their belief in the Supreme
page 92
Manifestation of God. With humility before our sovereign
Lord, we now announce that as of Ridván 1992, the beginning
of the Holy Year, the Law of Huqúqu'lláh, the Right of God,
will become universally applicable. All are lovingly called to
observe it.
Our very dear brothers and sisters: Witness how the
Beloved One has answered our entreaties. See how He has
enriched our lives with new brethren and new institutions in
lands hitherto closed to His healing Word. Consider with
what potency His divine prescriptions are being affirmed as
guide-lines for the behavior of nations large and small. Surely
such abounding benedictions have imbued you with indomitable
courage and with confidence to face a challenging but
brilliant future. Indeed, you have embarked on this auspicious
year poised for the ultimate triumph of the Six Year Plan.
May you continue, through your selfless deeds in His
service, to be blessed from the inexhaustible treasury of His
love and tender care.
The Universal House of Justice
November 18, 1991
To the followers of Bahá'u'lláh in every land
Dear Bahá'í Friends,
A time of challenge for the stalwart upholders of the
Cause of God has now come upon us at the very moment
when the world is grappling with tremendous problems,
moral, social, economic and ecological. The Bahá'í community
has grown in size and influence to the point where it is
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put to the test on all sides and at all levels. The opportunities
are immense but we now face the question of whether to push
forward with all speed, or to hold back because the resources
available to us are inadequate for the purpose.
In lands where people have accepted the Faith in large
numbers, the process of economic and social development,
linked with the establishment, consolidation and strong functioning
of Local Spiritual Assemblies, is attaining ever greater
importance and is placing upon the international resources
of the Faith a heavy demand for manpower and finance. In
the countries of the former Eastern Bloc the need for assistance
in the form of Bahá'í literature, pioneers, traveling
teachers, the establishment of local centres, is made the more
urgent by the extraordinary receptivity to the Message of
Bahá'u'lláh shown by the spiritually thirsty populations. The
opportunities for the promotion of the Cause of God in these
areas cannot be allowed to go unheeded.
At the national level, the structure of Bahá'í communities
is growing in complexity as the number of believers rises, and
National Spiritual Assemblies are being increasingly invited
by national governments and non-governmental organizations
to offer advice and assistance in upholding human
rights, in safeguarding the environment, in promoting moral
education, and in overcoming the ravages of prejudice and the
rising tide of lawlessness which are undermining the social
structure. Internationally a parallel process is taking place.
At the World Centre itself, the construction work on the
Mount Carmel Projects has begun, preparing facilities befitting
the central institutions of the Administrative Order of
Bahá'u'lláh for that time when they will have to shoulder the
tremendous responsibilities that will be thrust upon them as
the Lesser Peace begins to be established in the world.
page 94
Over the past four years there was a steady increase in the
contributions of the friends worldwide to the international
funds of the Faith, and it had been our hope and expectation
that this rise would continue and even be accelerated in the
current year. But since last Ridván, on the contrary, there has
been a sudden drop in contributions both to the international
funds as a whole and to the Arc Projects Fund, creating a crisis
which must be promptly overcome. In response to the growing
needs of the teaching work and the Arc Projects, we have
for several years been drastically cutting the expenditure of
the World Centre, cancelling or postponing many activities
which, although valuable, cannot be pursued under the
present condition of shortage of funds. This process cannot
be taken much further without seriously hampering the
ability of the World Centre to function at the level which the
interests of the Faith require.
If the financial needs of this year and those immediately
ahead are to be met, the contributions to the international
funds of the Cause must, far from decreasing, be substantially
increased.
Such an effort will call for sacrifice on the part of individual
believers and also for the diversion of funds from
those local and national projects which are not essential. We
are confident that the friends will respond to this call, as they
did to the crisis precipitated by the Iranian Revolution in 1979
when, at one moment, 61% of the income of the international
funds was cut off.
This is the immediate need. Beyond this there is, we
believe, a worldwide need for appreciation of this basic
principle of our Faith: that contributing to the Fund should
constitute an integral part of the spiritual life of every Bahá'í
and be regarded as the fulfillment of a fundamental spiritual
obligation. In too many countries we have encountered a
page 95
reluctance among the teachers of the Cause to include, in
their presentation of the Teachings, support of the Fund as a
natural part of Bahá'í life. In the Kitáb-i-Aqdas, Bahá'u'lláh
more than once refers to the necessity for combining spiritual
and material means in achieving the purposes of the Faith.
Shoghi Effendi, for his part, referred to the Fund as the lifeblood
of the Cause.
We urge all the friends to give deep thought to the
importance of supporting the Cause financially and to the
effect that Bahá'í activities have on the condition of the entire
human race.
It is our fervent prayer at the Sacred Threshold that
Bahá'u'lláh will inspire His devoted followers in every land
to arise unitedly in the service of His Cause and will reward
their sacrifices with an outpouring of heavenly bounties.
With loving Bahá'í greetings,
The Universal House of Justice
Ridván 1992
To the Bahá'ís of the World
Dearly loved Friends,
At this Ridván season, with its inherent splendors and its
initiation of unusual, eventful days, our hearts throb in
wonderment, we kneel in homage to the King of Glory by
Whose grace we have arrived at an auspicious juncture in the
history of His Cause.
From the peak of triumph of the Six Year Plan now ended,
we come to the threshold of the Holy Year, now begun,
page 96
awestruck at the very thought of the unique significances
associated with the commemoration of that sanctified occasion
one hundred years ago when Bahá'u'lláh, the Promised
One of all ages, took His leave of this earthly life. The Sun of
Truth, however, was to set only to shine everlastingly from
the "Kingdom of fadeless glory," thenceforward to shed the
radiance of its regenerative power on the entire world. Gone
from this plane was He Who is the Author of a Revelation of
"inconceivable greatness" in which "all the Dispensations of
the past have attained their highest, their final consummation";
the Originator of a new Universal Cycle "that must
extend over a period of at least five hundred thousand years";
the Founder of a World Order, a "System — the like of which
mortal eyes have never witnessed." Moreover, He was the
Dawning Point of the Day of God, the "Day in which God's
most excellent favors have been poured out upon men." Such
are the superlative realities upon which our contemplations
are focused during this special anniversary occurring at this
crucial moment in the affairs of humankind.
So imbued are we by the sacred remembrances evoked by
this Holy Year, that we can do no less than invite you all to
take pause to enter into this period of reflection, this time of
reconsecration, this stage of preparation for tasks yet to be
done, heights yet to be attained, splendors yet to be unveiled.
For if we look back at one hundred years of an unexampled
history of unremitting progress, we also look forward to
many centuries of unfolding fulfillment of divine purpose —
fulfillment, which as experience has shown, is incrementally
realized through the systematic advances of Plans and the
wondrous leaps and thrusts of epochs.
Indeed, the immediate portal to this propitious Holy Year
is the vista of new horizons opened by the triumph of the Six
Year Plan, which coincided with the initial phase of the fourth
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epoch of the Formative Age of our Faith. Overall it is not so
much a triumph in numerical achievements, though in many
places and at particular moments the scope of expansion was
extraordinary. It is a triumph that has been manifested in a
new variety of victories, in new beginnings, fresh initiatives
and mature institutional developments, such as to stamp the
seal of success on the Plan's seven major objectives. Impossible
as it is to enumerate in these few pages the results of the
Plan, the main aspects of the developments in this remarkably
dynamic period deserve, nonetheless, to be highlighted.
The Bahá'í community changed markedly over the last six
years. The major indicators are, no doubt, discernible to the
friends everywhere and may be summed up thus:
One: The Faith of Bahá'u'lláh is represented in every
country on earth. The sudden change in the political climate,
no doubt by intervention of God's Major Plan, opened vast
regions to the penetration of the divine teachings, primarily
in the former Soviet Union and Eastern Bloc countries. The
opportunities created by this change made possible the settlement
of Knights of Bahá'u'lláh in the last virgin territories
that remained from Shoghi Effendi's Ten Year World Crusade.
They also impelled the launching at Ridván 1990 of the
subsidiary Two Year Plan for those regions. This supplementary
Plan was a spectacular success, not only in terms of
expansion in the many countries involved, but also in the
diversity of the strata represented by the new believers in
these countries, in the volume and variety of Bahá'í literature
published and in the array of Bahá'í institutions established
during that short time. The Bahá'í world was highly stimulated
by these developments, and a number of countries
elsewhere recorded significant successes in the teaching work.
Figures already available to the World Centre indicate that
more than one and a half million souls entered the Cause
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during the Six Year Plan. Of particular interest was the
three-year special teaching project in Guyana which resulted in an
increase of the size of the Bahá'í community to some six
percent of the country's population.
Two: The proclamation of the Faith throughout the world
attained an entirely new stage. The campaign of proclamation
launched in 1967 through the inspiration of the centennial
anniversary of Bahá'u'lláh's Proclamation to the kings and
rulers of mankind, and which gathered added momentum in
1979 with the surge of the persecution of the Iranian Bahá'í
community, now covered a greatly expanded range with the
distribution of "The Promise of World Peace." Kings, queens,
presidents, prime ministers, legislators, jurists, academics,
diverse institutions and organizations became aware of
Bahá'u'lláh's Message. The creative energies by which communities
everywhere were exercised in broadcasting the
Cause became one of the driving forces of the Plan and in no
small way stimulated the interest of organizations, leaders of
thought and the media in the solutions which the Faith has to
offer to a strangely disordered world. Inspired by the impact
of the measures they adopted for proclamation of the Faith,
and also by that of their continuing efforts to defend the
sorely persecuted Iranian Bahá'í community, National and
Local Spiritual Assemblies displayed and continue to display
a striking audacity and originality in dealing with the public.
This is evident in their innumerable contacts with officials at
all levels of government, in their association with a widening
spectrum of organizations, and in the increasing facility of
their contacts with the media.
Three: The dedication in December 1986 of the Mother
Temple of the Indian Subcontinent to public worship introduced
a new force to the teaching and proclamation activities
of the Faith. As an edifice of rare beauty and excellence, the
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"Lotus Temple" has won wide acclaim, while at the same
time exerting an extraordinary appeal to great numbers of
visitors. Its fame as an architectural wonder spread with
speed as did its spiritual influence. It is no exaggeration to say
that of all the Bahá'í Houses of Worship, this Temple is today
the single most effective silent teacher of the Faith, annually
attracting more visitors, at the average rate of 20,000 daily,
than all the other Bahá'í Temples combined. Among its
visitors from many lands are some of the most prominent
persons in the world. A source of great interest to the media,
the Temple has been featured in television programs, even in
Russia and China. The influence of its success in these respects
has contributed immeasurably to the widespread
public awareness of the Faith.
Four: The further emergence of the Faith from obscurity
is reflected in distinctive ways. In learned circles, in reference
works and in the media, the Faith is increasingly being
referred to as a "principal" or "major" world religion. Media
coverage of the Faith's activities has increased voluminously
by the intensified efforts of the friends in proclamation activities,
but more important is the fact that the media are showing
an independent interest in the Bahá'í community and are
initiating contacts with it in various parts of the world. The
exposure of influential segments of the public to Bahá'í ideas
in such areas as peace, the environment, status of women,
education and literacy, has induced a response which increasingly
calls upon the Bahá'ís to participate with others in
a range of projects associated with governments or with
non-governmental organizations.
Moreover, such exposure is creating in the public mind
the realization that the Faith has answers to current problems
and thus the expectation that the Bahá'í community should
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take a more active part in public affairs. The notable success
of the activities of the Bahá'í International Community's
Office of the Environment, established during the Plan, amply
illustrates the nature of these developments. Furthermore,
the formal relationship which the Bahá'í International Community
established with the Conservation and Religion
Network of the World Wide Fund for Nature and with the
World Conference on Religion and Peace, in conjunction
with the numerous such relationships established by
National and Local Spiritual Assemblies in their respective
jurisdictions, reflects a trend in the Faith's emergence as an
entity to be reckoned with. Altogether, the drive of the
ramified proclamation campaign has produced a public resonance
about the Faith, which can be said to be known to the
most significant public institutions and prominent persons
on earth.
Five: Bahá'í projects of social and economic development
have greatly multiplied and brought much credit to the
community in the examples of the power of group initiative
and voluntary consultative action that have been set in numerous
places. Activities in this respect involved more than
one thousand projects in the areas of education, agriculture,
health, literacy, the environment and improvement of the
status of women. In a number of instances the projects
benefited from collaboration with or assistance from governments
and international non-governmental organizations,
as, for example, the projects for the improvement of the status
of women undertaken by five National Spiritual Assemblies
with the financial assistance of the United Nations Development
Fund for Women (UNIFEM), and those projects in other
fields receiving assistance from the Canadian, Indian, German
and Norwegian governments. Some projects have been
so distinguished in their achievements as to be given public
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notice through the citations and awards of governments and
international non-governmental agencies.
Six: Youth activities took on a special character shaped by
the idea of a youth year of service. The involvement of the
youth in the Six Year Plan as short-term pioneers, traveling
teachers and projecteers had a profound effect on the teaching
work overall and in bolstering the efforts at social and
economic development attempted by growing numbers of
national and local communities. They had much to do with
the many victories in the former communist countries. Their
work in social and economic development projects attracted,
in some cases, the attention of governments and development
organizations. Creation of the European Bahá'í Youth
Council galvanized the activities of the youth which powerfully
reinforced the teaching thrust on that continent during
the final years of the Plan. A significant feature of the youth's
activities has been their involvement, as short-term volunteers
from all parts of the planet, in the work of the World
Centre where their services have been of inestimable value.
Seven: The advances in the consolidation of the Bahá'í
administrative system are evident from the marked improvement
in the internal development and collaborative
efforts of its two arms. The cherished and intrepid Hands of
the Cause of God, true to the allegiance they bear to their
beloved Guardian, persevere in their unique services, astonishing
the community with their resilient powers. The growth
in confidence and strength of the Boards of Counselors and
their auxiliaries, backed by a reinforced and vigorous International
Teaching Centre, assured to the Spiritual Assemblies,
whom they are charged to stimulate and advise, a buttressing
indispensable to the welfare of the entire system; while the
extension of the span of activities of the National and Local
Spiritual Assemblies, themselves charged with guiding the
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destinies of their communities, significantly broadened the
base of that system. Collaterally, the work of these institutions
has facilitated and boosted the evolution of the
Administrative Order. Even more: they have demonstrated
a creative energy that bodes well for their continued maturation.
Eight: The great building projects on the Mountain of
God, anticipated by Bahá'u'lláh in the Tablet of Carmel,
inaugurated by 'Abdu'l-Bahá with the construction of the
Tomb of the Báb and carried forward in the plans of Shoghi
Effendi, entered a new stage. Work commenced in May 1990
on reinforcing and extending the main terrace of the Shrine of
the Báb as the initial step towards realizing the architectural
concept for fulfilling 'Abdu'l-Bahá's vision of the Terraces
that will extend from the foot to the ridge of the mountain. By
September of the next year, ground was broken for the
construction of the Centre for the Study of the Texts and for
the Extension to the International Archives Building, to be
followed by the construction of other edifices on the Arc,
namely: the buildings for the International Teaching Centre
and, in due course, the International Bahá'í Library.
All these developments have made it evident that the
accumulated potential for further progress of the Bahá'í
community is incalculable. The changed situation within and
among nations and the many problems afflicting society
amplify this potential. The impression produced by such
change is of the near approach of the Lesser Peace. But there
has been a simultaneous recrudescence of countervailing
forces. With the fresh tide of political freedom resulting from
the collapse of the strongholds of communism has come an
explosion of nationalism. The concomitant rise of racism in
many regions has become a matter of serious global concern.
These are compounded by an upsurge in religious fundamentalism
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which is poisoning the wells of tolerance. Terrorism is
rife. Widespread uncertainty about the condition of the
economy indicates a deep disorder in the management of the
material affairs of the planet, a condition which can only
exacerbate the sense of frustration and futility affecting the
political realm. The worsening state of the environment and
of the health of huge populations is a source of alarm. And yet
an element of this change is the amazing advances in communications
technology making possible the rapid transmission
of information and ideas from one part of the world to the
other. It is against such "simultaneous processes of rise and
fall, of integration and of disintegration, of order and chaos,
with their continuous and reciprocal reactions on each other,"
that a myriad new opportunities for the next stage in the
unfoldment of the beloved Master's Divine Plan present
themselves.
The burgeoning influence of Bahá'u'lláh's Revelation
seemed, with the imminence of the Holy Year, to have
assumed the character of an onrushing wind blowing through
the archaic structures of the old order, felling mighty pillars
and clearing the ground for new conceptions of social organization.
The call for unity, for a new world order, is audible
from many directions. The change in world society is characterized
by a phenomenal speed. A feature of this change is a
suddenness, or precipitateness, which appears to be the
consequence of some mysterious, rampant force. The positive
aspects of this change reveal an unaccustomed openness
to global concepts, movement towards international and
regional collaboration, an inclination of warring parties to
opt for peaceful solutions, a search for spiritual values. Even
the Community of the Most Great Name itself is experiencing
the rigorous effects of this quickening wind as it ventilates the
modes of thought of us all, renewing, clarifying and amplifying
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our perspectives as to the purpose of the Order of
Bahá'u'lláh in the wake of humanity's suffering and turmoil.
The situation in the world, while presenting us with an
acute challenge of the utmost urgency, calls to mind the
encouraging global vision of Shoghi Effendi for the prospects
of the Administrative Order during the second century of the
Bahá'í Era, whose midpoint we are rapidly approaching. In
1946, he wrote: "The second century is destined to witness a
tremendous deployment and a notable consolidation of the
forces working towards the world-wide development of that
Order, as well as the first stirrings of that World Order, of
which the present Administrative System is at once the
precursor, the nucleus and pattern — an Order which, as it
slowly crystallizes and radiates its benign influence over the
entire planet, will proclaim at once the coming of age of the
whole human race, as well as the maturity of the Faith itself,
the progenitor of that Order."
Attention to the special occasions of the Holy Year will
surely equip us to undertake the urgent tasks of the next stage
in the evolution of the Divine Plan. This commemorative
period provides a befitting demarcation between the glories
and triumphs of the last one hundred years and the lustrous
prizes yet to be garnered. At the outset, we welcome with
joyous and grateful hearts the further expansion and consolidation
of the Administrative Order which will accrue from
the formation this Ridván of twelve National and Regional
Spiritual Assemblies. How striking it is that the number of
these Assemblies is the same as the total number of National
Spiritual Assemblies which existed at the launching of the
Ten Year World Crusade in 1953! This is gratifying evidence
of the rapidity of the expansion of the Administrative Order
in less than forty years. With these new Assemblies, and
making allowance for the absorption of Sikkim into India and
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the disruption of the Bahá'í Administration by the unsettled
situation in Liberia, the number of National Spiritual Assemblies
which will take part in the seventh International Bahá'í
Convention next Ridván will reach 165.
We are pleased to announce that the following Hands of
the Cause of God will attend, as our representatives, six of the
founding Conventions. Amatu'l-Bahá Rúhíyyih Khánum will
attend the Conventions of Bulgaria and of Poland; Mr. 'Alí
Akbar Furútan will attend those of the Baltic States and of
Hungary; and Dr. 'Alí-Muhammad Varqá will attend those
of Greenland and of the Ukraine, Bielarus and Moldova. At
the remaining Conventions our representatives will be Counselors:
Mr. George Allen, the Congo Republic; Dr. Farzam
Arbab, Central Asia; Mr. Rolf von Czékus, Angola; Mrs.
Parvin Djoneidi, Niger; Mr. Hartmut Grossmann, Albania;
and Mr. Mas'úd Khamsí, Azerbaijan.
Only a few weeks from now, in the sacred precincts of the
Shrine of Bahá'u'lláh, a gathering of solemn purpose will take
place to mark the one hundredth anniversary of the Ascension
of the Desire of the Nations. The scroll bearing the Roll
of Honor of the Knights of Bahá'u'lláh will, on the previous
morning, 28 May, have been deposited, as indicated by our
beloved Guardian, at the entrance door of the inner Sanctuary
of the Most Holy Shrine, there to remain a symbol of the
historic victory that rewarded the unswerving determination
of the lovers of the Blessed Beauty who, in response to the
call of the mighty Ten Year Crusade, planted the banner of
His Faith in virgin territories throughout the world.
Subsequently, in November, at the second Bahá'í World
Congress, the hosts of Bahá will gather in New York in their
thousands to register, in a highly symbolic gesture on behalf
of their brethren throughout the world, their regard for the
Covenant which Bahá'u'lláh bequeathed, and to evoke the
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memory of Him Who was appointed its Center and Who
exalted that metropolis by bestowing upon it the designation
"City of the Covenant." There they will also demonstrate the
power of the unity that the Covenant is meant to ensure to all
the peoples of the world. It will be a moment of capital
importance to the Bahá'í community in the gaze of the world
at large.
These two international events are pivotal to the gatherings
of similar intent in which the friends in every corner of
the world will take part. The spiritual character and dignified
manner of their participation will surely draw down confirmations
from on high and profoundly influence the
constructive forces at work throughout the earth.
Another source of blessings to which we have long directed
our hopes will also become manifest. Bahá'u'lláh has
written: "While in prison We have revealed a Book which We
have entitled 'The Most Holy Book.' We have enacted laws
therein and adorned it with the commandments of thy Lord,
Who exerciseth authority over all that are in the heavens and
on the earth." Hence, it is with full cognizance of its world-shaking
significance that we inform you of the forthcoming
publication during the course of this year of the annotated
English translation of the Kitáb-i-Aqdas, the Charter of the
future world civilization which Bahá'u'lláh revealed in the
House of 'Údí Khammár in 'Akká some six score years ago.
And now, amid the eager anticipations occasioned by the
two major commemorative events and by the imminent
publication of the Mother Book of the Bahá'í Revelation, the
Law of Huqúqu'lláh takes effect as part of the constant
practice of the members of our entire world community. May
the promised divine bounties associated with the activation
of this holy law be showered upon the beloved of the Lord in
every land.
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A year charged with happenings of such sacred import is
bound to yield consequences of unimaginable potency. The
immediate outcome is, however, impossible to predict, nor
can it be fruitfully speculated about. Rather should we direct
our thoughts to the meaning of the solemn occasions which
this year is set apart to memorialize. For the purpose of the
Holy Year is not fulfilled by public memorials alone, befitting
as they will be. Essential to its purpose is the opportunity it
offers for inner reflection on the part of every Bahá'í individual.
Indeed, this is a special time for a rendezvous of the
soul with the Source of its light and guidance, a time to turn
to Bahá'u'lláh, to seek to obtain a deeper appreciation of His
purpose, to renew allegiance to Him. This is a time of retreat
to one's innermost being, to the dwelling-place of the Spirit
of Bahá, that interior to which He summons us when He says:
"Turn thy sight unto thyself, that thou mayest find Me
standing within thee, mighty, powerful and self-subsisting."
This is a time for recommitment to the Covenant, for rededication
to duty, for revitalizing the energy for teaching, the
"most meritorious of all deeds."
As the foremost aid to your reflections and actions, you
will doubtless draw upon the insight and inspiration of such
of His words as these: "I am the Sun of Wisdom and the Ocean
of Knowledge. I cheer the faint and revive the dead. I am the
guiding Light that illumineth the way." "By My Life! Not of
Mine own volition have I revealed Myself, but God, of His
own choosing, hath manifested Me." "I have come in the
shadows of the clouds of glory, and am invested by God with
invincible sovereignty." "He that hath Me not is bereft of all
things. Turn ye away from all that is on earth and seek none
else but Me." "Love Me, that I may love thee. If thou lovest Me
not, My love can in no wise reach thee. Know this, O servant."
"The Ancient Beauty hath consented to be bound with chains
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that mankind may be released from its bondage, and hath
accepted to be made a prisoner within this most mighty
Stronghold that the whole world may attain unto true liberty.
He hath drained to its dregs the cup of sorrow, that all the
peoples of the earth may attain unto abiding joy, and be filled
with gladness."
Whatever our private reflections or response to duty may
lead us to do, of one thing we must be sure: that the Name of
Him Who is the Lifegiver of the World becomes known
throughout the earth among high and low alike. Considering
that it is already a whole century since the Blessed Beauty
ascended, and given the crushing weight of the ills burdening
the peoples of the world, and seeing that a veritable cry
of anguish is issuing more loudly from the hearts of those
who long for some hope of relief, we, His avowed servants,
can neither falter nor fail in this primary and urgent duty. For
He, Bahá'u'lláh, is the Supreme Manifestation, the Unifier
and Redeemer of all mankind, the Fountainhead of Justice, the
immortal Beloved; for, according to His own unerring proclamation,
"He Who is the Unconditioned is come, in the clouds
of light, that He may quicken all created things with the
breezes of His Name, the Most Merciful, and unify the world,
and gather all men around this Table which hath been sent
down from heaven." Let us bear His Name with dignity to
those who must hear It, offer It as a treasure to those who must
receive It, speak It with love to those who must embrace It.
How laudable it would be if, imbued by this desire to
blazon abroad His Name, and as a demonstration of our
special love for the Abhá Beauty, we could each of us mount
a personal campaign of teaching, such that the collective
force and results of it throughout the world would bring to a
resounding conclusion the sacred exercises of this Holy Year
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and set the stage for the launching of the impending Three
Year Plan at Ridván 1993!
Finally, it is highly fitting at this time to recall Bahá'u'lláh's
expression in the Most Holy Book of His will for us with
regard to the nature of our reactions to His passing: "Be not
dismayed, O peoples of the world," He wrote, "when the
day-star of My beauty is set, and the heaven of My tabernacle
is concealed from your eyes. Arise to further My Cause, and
to exalt My Word amongst men. We are with you at all times,
and shall strengthen you through the power of truth. We are
truly almighty. Whoso hath recognized Me, will arise and
serve Me with such determination that the powers of earth
and heaven shall be unable to defeat his purpose."
Beloved friends, we shall not forget to supplicate at the
Holy Threshold that from His retreat of deathless splendor
the Blessed Beauty may fill the souls of each and all of you
with the revivifying breath of His celestial power.
The Universal House of Justice
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