The first of two plans of systematic activity in Bahá'í history, followed by "A new plan of unified action to complete the Bahá'í temple and promote the cause in America 1926-1930."
The model for plans later organized by Shoghi Effendi, an important turning point in American Bahá'í history, representing the ascendancy of those who supported the centralizing of authority over those who desired a more amorphous organization, or none at all (see Loni Bramsen's
Plans of Unified Action: A Survey).