|
BISHÁRÁT (Glad-Tidings)
|
1 |
This is the Call of the All-Glorious which is proclaimed from the
Supreme Horizon in the Prison of Akká
|
2 |
He is the Expounder, the All-Knowing,
the All-Informed.
|
3 |
GOD, the True One, testifieth and the Revealers of
His names and attributes bear witness that Our
sole purpose in raising the Call and in proclaiming
His sublime Word is that the ear of the entire
creation may, through the living waters of divine utterance,
be purged from lying tales and become attuned to the holy,
the glorious and exalted Word which hath issued forth
from the repository of the knowledge of the Maker of the
Heavens and the Creator of Names. Happy are they that
judge with fairness.
|
4 |
O people of the earth!
|
5 |
The first Glad-Tidings
which the Mother Book hath, in this Most Great Revelation,
imparted unto all the peoples of the world is that the
law of holy war hath been blotted out from the Book.
Glorified be the All-Merciful, the Lord of grace abounding,
through Whom the door of heavenly bounty hath been
flung open in the face of all that are in heaven and on
earth.
|
6 |
The second Glad-Tidings
|
7 |
It is permitted that the peoples and kindreds of the world
associate with one another with joy and radiance. O people!
Consort with the followers of all religions in a spirit of
friendliness and fellowship. Thus hath the day-star of His
sanction and authority shone forth above the horizon of the
decree of God, the Lord of the worlds.
|
8 |
The third Glad-Tidings
concerneth the study of divers languages. This decree hath
formerly streamed forth from the Pen of the Most High: It
behoveth the sovereigns of the world--may God assist
them--or the ministers of the earth to take counsel together
and to adopt one of the existing languages or a new one to
be taught to children in schools throughout the world, and
likewise one script. Thus the whole earth will come to be
regarded as one country. Well is it with him who hearkeneth
unto His Call and observeth that whereunto he is
bidden by God, the Lord of the Mighty Throne.
|
9 |
The fourth Glad-Tidings
|
10 |
Should any of the kings--may God aid them--arise to
protect and help this oppressed people, all must vie with
one another in loving and in serving him. This matter is
incumbent upon everyone. Well is it with them that act
accordingly.
|
11 |
The fifth Glad-Tidings
|
12 |
In every country where any of this people reside, they
must behave towards the government of that country with
loyalty, honesty and truthfulness. This is that which hath
been revealed at the behest of Him Who is the Ordainer,
the Ancient of Days.
|
13 |
It is binding and incumbent upon the peoples of the
world, one and all, to extend aid unto this momentous
Cause which is come from the heaven of the Will of the
ever-abiding God, that perchance the fire of animosity
which blazeth in the hearts of some of the peoples of the
earth may, through the living waters of divine wisdom
and by virtue of heavenly counsels and exhortations, be
quenched, and the light of unity and concord may shine
forth and shed its radiance upon the world.
|
14 |
We cherish the hope that through the earnest endeavours
of such as are the exponents of the power of God--exalted
be His glory--the weapons of war throughout the world
may be converted into instruments of reconstruction and
that strife and conflict may be removed from the midst of
men.
|
15 |
The sixth Glad-Tidings
is the establishment of the Lesser Peace, details of which
have formerly been revealed from Our Most Exalted Pen.
Great is the blessedness of him who upholdeth it and observeth
whatsoever hath been ordained by God, the All-Knowing,
the All-Wise.
|
16 |
The seventh Glad-Tidings
|
17 |
The choice of clothing and the cut of the beard and its
dressing are left to the discretion of men. But beware, O
people, lest ye make yourselves the playthings of the
ignorant.
|
18 |
The eighth Glad-Tidings
|
19 |
The pious deeds of the monks and priests among the
followers of the Spirit
[Jesus.]
--upon Him be the peace of God--
are remembered in His presence. In this Day, however, let
them give up the life of seclusion and direct their steps towards
the open world and busy themselves with that which
will profit themselves and others. We have granted them
leave to enter into wedlock that they may bring forth one
who will make mention of God, the Lord of the seen and
the unseen, the Lord of the Exalted Throne.
|
20 |
The ninth Glad-Tidings
|
21 |
When the sinner findeth himself wholly detached and
freed from all save God, he should beg forgiveness and
pardon from Him. Confession of sins and transgressions
before human beings is not permissible, as it hath never
been nor will ever be conducive to divine forgiveness.
Moreover such confession before people results in one's
humiliation and abasement, and God--exalted be His
glory--wisheth not the humiliation of His servants. Verily
He is the Compassionate, the Merciful. The sinner should,
between himself and God, implore mercy from the Ocean
of mercy, beg forgiveness from the Heaven of generosity
and say:
|
22 |
O God, my God! I implore Thee by the blood of Thy
true lovers who were so enraptured by Thy sweet utterance
that they hastened unto the Pinnacle of Glory, the site of the
most glorious martyrdom, and I beseech Thee by the
mysteries which lie enshrined in Thy knowledge and by
the pearls that are treasured in the ocean of Thy bounty to
grant forgiveness unto me and unto my father and my
mother. Of those who show forth mercy, Thou art in truth
the Most Merciful. No God is there but Thee, the Ever-Forgiving,
the All-Bountiful.
|
23 |
O Lord! Thou seest this essence of sinfulness turning
unto the ocean of Thy favour and this feeble one seeking
the kingdom of Thy divine power and this poor creature
inclining himself towards the day-star of Thy wealth. By
Thy mercy and Thy grace, disappoint him not, O Lord,
nor debar him from the revelations of Thy bounty in Thy
days, nor cast him away from Thy door which Thou hast
opened wide to all that dwell in Thy heaven and on Thine
earth.
|
24 |
Alas! Alas! My sins have prevented me from approaching
the Court of Thy holiness and my trespasses have
caused me to stray far from the Tabernacle of Thy majesty.
I have committed that which Thou didst forbid me to do
and have put away what Thou didst order me to observe.
|
25 |
I pray Thee by Him Who is the sovereign Lord of
Names to write down for me with the Pen of Thy bounty
that which will enable me to draw nigh unto Thee and will
purge me from my trespasses which have intervened between
me and Thy forgiveness and Thy pardon.
|
26 |
Verily, Thou art the Potent, the Bountiful. No God is
there but Thee, the Mighty, the Gracious.
|
27 |
The tenth Glad-Tidings
|
28 |
As a token of grace from God, the Revealer of this Most
Great Announcement, We have removed from the Holy
Scriptures and Tablets the law prescribing the destruction
of books.
|
29 |
The eleventh Glad-Tidings
|
30 |
It is permissible to study sciences and arts, but such
sciences as are useful and would redound to the progress
and advancement of the people. Thus hath it been decreed
by Him Who is the Ordainer, the All-Wise.
|
31 |
The twelfth Glad-Tidings
|
32 |
It is enjoined upon every one of you to engage in some
form of occupation, such as crafts, trades and the like. We
have graciously exalted your engagement in such work to
the rank of worship unto God, the True One. Ponder ye in
your hearts the grace and the blessings of God and render
thanks unto Him at eventide and at dawn. Waste not your
time in idleness and sloth. Occupy yourselves with that
which profiteth yourselves and others. Thus hath it been
decreed in this Tablet from whose horizon the day-star of
wisdom and utterance shineth resplendent.
|
33 |
The most despised of men in the sight of God are those
who sit idly and beg. Hold ye fast unto the cord of material
means, placing your whole trust in God, the Provider of all
means. When anyone occupieth himself in a craft or trade,
such occupation itself is regarded in the estimation of God
as an act of worship; and this is naught but a token of His
infinite and all-pervasive bounty.
|
34 |
The thirteenth Glad-Tidings
|
35 |
The men of God's House of Justice have been charged
with the affairs of the people. They, in truth, are the
Trustees of God among His servants and the daysprings of
authority in His countries.
|
36 |
O people of God! That which traineth the world is
Justice, for it is upheld by two pillars, reward and punishment.
These two pillars are the sources of life to the world.
Inasmuch as for each day there is a new problem and for
every problem an expedient solution, such affairs should be
referred to the Ministers of the House of Justice that they
may act according to the needs and requirements of the
time. They that, for the sake of God, arise to serve His
Cause, are the recipients of divine inspiration from the unseen
Kingdom. It is incumbent upon all to be obedient
unto them. All matters of State should be referred to the
House of Justice, but acts of worship must be observed
according to that which God hath revealed in His Book.
|
37 |
O people of Bahá! Ye are the dawning-places of the love
of God and the daysprings of His loving-kindness. Defile
not your tongues with the cursing and reviling of any soul,
and guard your eyes against that which is not seemly. Set
forth that which ye possess. If it be favourably received,
your end is attained; if not, to protest is vain. Leave that
soul to himself and turn unto the Lord, the Protector, the
Self-Subsisting. Be not the cause of grief, much less of discord
and strife. The hope is cherished that ye may obtain
true education in the shelter of the tree of His tender
mercies and act in accordance with that which God
desireth. Ye are all the leaves of one tree and the drops of
one ocean.
|
38 |
The fourteenth Glad-Tidings
|
39 |
It is not necessary to undertake special journeys to visit
the resting-places of the dead. If people of substance and
affluence offer the cost of such journeys to the House of
Justice, it will be pleasing and acceptable in the presence of
God. Happy are they that observe His precepts.
|
40 |
The fifteenth Glad-Tidings
|
41 |
Although a republican form of government profiteth all
the peoples of the world, yet the majesty of kingship is one
of the signs of God. We do not wish that the countries of
the world should remain deprived thereof. If the sagacious
combine the two forms into one, great will be their reward
in the presence of God.
|
42 |
In former religions such ordinances as holy war, destruction
of books, the ban on association and companionship
with other peoples or on reading certain books had been
laid down and affirmed according to the exigencies of the
time; however, in this mighty Revelation, in this momentous
Announcement, the manifold bestowals and favours
of God have overshadowed all men, and from the horizon
of the Will of the Ever-Abiding Lord, His infallible decree
hath prescribed that which We have set forth above.
|
43 |
We yield praise unto God--hallowed and glorified be
He--for whatsoever He hath graciously revealed in this
blessed, this glorious and incomparable Day. Indeed if
everyone on earth were endowed with a myriad tongues
and were to continually praise God and magnify His Name
to the end that knoweth no end, their thanksgiving would
not prove adequate for even one of the gracious favours
We have mentioned in this Tablet. Unto this beareth witness
every man of wisdom and discernment, of understanding
and knowledge.
|
44 |
We earnestly beseech God--exalted be His glory--to
aid the rulers and sovereigns, who are the exponents of
power and the daysprings of glory, to enforce His laws and
ordinances. He is in truth the Omnipotent, the All-Powerful,
He Who is wont to answer the call of men.
|