Abstract: This paper examines references of articles in major
Bahá'í studies journals published during 1978-83 and
1988-93 to study trends in Bahá'í scholarship. This method,
called "citation analysis," is widely-used as a quantitative tool
to assess the effect of scholarly work. We found that most scholarly
articles on the Bahá'í Faith are now published by North
American and European journals of the Association for
Bahá'í Studies, in contrast with the situation ten years ago.
Women have not increased their authorship of Bahá'í
studies publications during the past decade, and continue to have a
marginal role in this form of scholarship. We detected potentially
important differences in citation rates between Bahá'í
journals: articles published in The Bahá'í Studies
Review topped two citation rankings. Bahá'í theology has
recently emerged as a major theme of publications, in contrast with a
decade ago when history dominated the most cited list of publications.
Introduction
An upsurge in academic Bahá'í activity began in the 1970s.
The number of doctoral theses written in English about the
Bahá'í Faith increased from merely five during the entire
period before 1970 to eighteen during 1971-1985. According to the
Arts and Humanities Citation Index, the world's largest non-science
bibliographic index, the number of articles on the Bahá'í
Faith in non-Bahá'í journals doubled from nine during 1976-
80 to eighteen during 1986-90. The Religion Index, another
bibliographic reference, documented a fourfold increase from three to
twelve articles during the same periods.
Part of this trend is explained by the growing interest of non-
Bahá'í academics in the religion. Scholarly stirrings within
the Bahá'í community, on the other hand, were prompted by
a combination of exceptional scholars, institutional directives, and the
formation of formal networks of Bahá'ís interested in
scholarship. The works of Hasan Balyuzi, in particular, sparked many
Western Bahá'ís. The Six Year Plan (1986-92) of the
Universal House of Justice stated as a target a "vast increase"
in the publication and dissemination of Bahá'í literature.
Another landmark was the formation of the Association of
Bahá'í Studies in 1974. Its North American affiliate alone
has published twenty issues of its journal, two academic monographs, and
three volumes of essays since 1988. Moojan Momen, in a survey of Western
academic Bahá'í scholarship, suggested, "It was not
until the 1970s that the Bahá'í community grew to the
extent that it could 'sustain' the luxury of a more analytical type of
scholarship."
Yet, it is difficult to assess the impact of such increased scholarly output
on the Bahá'í community without extensive studies (such as
conducting community-wide surveys) or resorting to vague qualitative
judgments. However, studying the effect of scholarship in a particular
group, such as contributors to Bahá'í journals, is more
readily quantifiable. Journal authors are a proxy group for segments of the
community interested in Bahá'í studies. Studying the
footnotes and references published in their articles is a method called
"citation analysis." It is a widely-used measure of the effects
of published research, especially of journal articles. Citation analysis
differs from both gross publication counts, which are often misleadingly
used as indicators of academic "productivity," and from
qualitative analyses by experts, which are subjective, time-consuming,
and expensive. Citation analysis' basic premise is that important and
influential works are cited frequently by authors.
What are this measurement's strengths and weaknesses? A number of
studies show that citation analyses correlate well with qualitative
indicators of intellectual merit. For example, lists of most cited authors
in the Science Citation Index often predict Nobel-prize winners.
Citation data also correlate closely with other measures such as peer
ratings, academy memberships, access to resources, and quality of higher
education. A survey of 543 distinguished academics revealed that they
considered their most important works to be ones that broke new ground,
and which were widely cited. Hargens and Femlee's literature review
concluded that "the number of citations to a scientist's work is
often recommended as the best single indicator of scholarly
recognition."
Similar correlations hold for academic journals: peer-reviewed journals
receive significantly more citations than journals which are not peer-
reviewed. Librarians and journal editors use citation ratings to gauge
journals' performances. Citation analysis has influenced academia in other
ways. Administrators, policy makers, and funding bodies such as Britain's
University Grants Committee use it to assess grant applications. One
study showed that "a substantial proportion of biochemistry, and a
majority of sociology departments" in America use it as part of
hiring, promotion, and salary decisions. Business administration
programmes, for example, are often ranked by their faculty members'
citation rates. Trend-watchers use citation data to identify emerging
specialities and promising fields.
Like any quantitative measurement, citation analysis is limited by
distortions which creep into inaccurate or incomplete data. Excessive
self-citation, for example, can spuriously boost an author's citation
rating. A citation may suggest a criticism of, rather than concurrence
with, the cited paper, especially in the social sciences literature. The
problem of "delayed recognition," the lag time until an
important paper is noticed, contrasts with the bias of "obliteration
by incorporation," the absorption of a researcher's work in a field to
the extent that explicit citations are omitted. Research in the
"hard" sciences receives more citations than comparable work
in the social sciences which, in turn, surpasses citations in the arts and
humanities. The exclusion of books from citation databases also tends to
bias against the social sciences and the arts and humanities. However,
failure to be cited does not necessarily mean that a paper has not been
read, such as in the case of a useful didactive paper.
Hence, caution is necessary in interpreting the results of citation analysis
since it reflects a distinctive dialogue within an intellectual community
during a limited time. It supplements rather than replaces qualitative
assessments of intellectual merit.
We have performed a citation analysis on articles in English about the
Bahá'í Faith published in major Bahá'í and
other journals during 1978-83 and 1988-93. We aimed to identify: i) the
most cited journals, books, articles, and authors; ii) any changes in such
citation patterns between the two time periods; iii) the contribution of
female authors to Bahá'í studies; iv) any emerging trends in
the content of Bahá'í studies.
Methods
Sources
We manually searched for citations in articles on the Bábí-
Bahá'í Faiths published during the years 1978-83 and
1988-93 inclusive in two sources: i) non-Bahá'í journals
listed in one of four large multi-disciplinary bibliographic indexes
(Arts and Humanities Citation Index [AHCI], Social Sciences
Citation Index [SSCI], Religion Index, Index
Islamicus:[1] keywords
"Bahá'í+" and "Babi+" were used for AHCI and SSCI);
ii) the following Bahá'í journals: World Order (WO)
[Wilmette, USA], The Journal of Bahá'í Studies (JBS)
[Ottawa, Canada], The Bahá'í Studies Bulletin (BNB)
[Newcastle, UK] and The Bahá'í Studies Review (BSR)
[London, UK]. World Order issues were dated according to copyright
date rather than issue date. For the 1978-83 period, the study included
only World Order and the Bahá'í Studies
Notebook (BSN) [Ottawa, ABS] as the other Bahá'í
journals did not exist yet.
Criteria for
citations
We inspected references and footnotes in articles and counted only
citations to secondary Bahá'í literature. This meant, for
example, that the works of Shoghi Effendi (and his edition of the
Dawnbreakers) were excluded. Only citations to
Bahá'í material were included. Hence, Hasan Balyuzi's
Muhammad and the Course of Islam did not count as a citation. All
self-citations were excluded, except in the calculation of the uncitedness
index (see below). Joint authorship yielded one citation to each author.
We followed the convention of citation analysis and included only original
papers and research notes in the analyses, and therefore omitted books,
essays in books, monographs, book reviews, commentaries, reports
(including US Senate/Congress submissions and resolutions), corrections,
editorials, and poems.
Editors of volumes did not receive citations if an article in their work
was cited unless the editor had done original research and analysis, such
as Momen had in Some Contemporary Western Accounts. Translators
did not receive citations unless their translation was part of an analytic
study in the BSB. Works cited because scripture was quoted from them
(for example, if an author quoted Bahá'u'lláh and cited
Esslemont's Bahá'u'lláh and the New Era) did not
receive a citation. Reprints did not count as citations.
Citation scores
We calculated two measures of journal citation. First, the "impact
factor" adjusts for bias arising from the unequal number of articles
published in different journals. It is derived by dividing the number of
times a journal was cited by the number of articles it has published. In
this study, the five-year journal impact factor was used, which was
calculated for Journal X by:
A = citations in 1992 and 1993 to
articles published in Journal X during 1988-92 B = number of
articles published in Journal X during 1988-92 C = A/B = five-
year impact factor
By contrast, the
"uncitedness index" suggests how many articles published in a
particular journal did not receive a single citation during 1988-93. For
this measure, self-citations are not excluded. It was worked out for
Journal X in the following way:
A = total
number of articles of Journal X cited at least once in 1988-93
B = total number of articles of Journal X since it began publication
C = 100 - (A/B*100) = uncitedness index
Statistics
We merged categories of data when this was necessary to fulfil criteria
for valid chi-squared tests. Differences between proportions were
assessed by significance tests with continuity corrections, and presented
with 95% confidence intervals (CIs). All p values are two-tailed.
Results
Bahá'í journals
Table 1 summarises the output of Bahá'í journals by the sex
of the articles' authors for the periods 1978-83 and 1988-93. 82 (49%) of
all Bahá'í journal articles published during 1988-93
appeared in JBS. 35% (29/82) of such JBS articles were written by women
compared with 18% (4/22) female authorship for WO and no female
authorship in BSB or BSR (chi-squared=22.7, p < 0.001; columns of data
for BSB, BSR, and other were merged to perform a valid chi-squared test).
The percentage of female authors published in all Bahá'í
journals was 31% in 1978-83 compared with 21% in 1988-93, a 10%
difference which did not reach statistical significance (95% CI, -2% to
22%; p=0.12).
Table 2 reports the "impact factors" (the number of times a
journal was cited per article it published x 100%) of four
Bahá'í journals during 1988-92. The range of scores varied
by almost an order of magnitude (5% for WO v 42% for BSR), but such large
differences between the four journals failed to reach statistical
significance (chi-squared=6.6, 0.05 < p < 0.10) owing to the small
numbers of articles cited in any of these journals. Table 3 reports the
"uncitedness index," the proportion of articles in a journal that
have never been cited. The rankings are the same as in Table 2: articles
published in British-based journals tended to be significantly less uncited
than North American publications (chi-squared=16.5; p < 0.001). WO's
uncitedness index during 1978-83 was 89%, similar to ten years later.
Other Bahá'í periodicals such as Herald of the South,
The American Bahá'í, One Country,
Dialogue , and the British Bahá'í Journal
all received nil scores on the impact factor.
Table 1. Number of
articles published in various Bahá'í journals by sex of
authors |
1988-1993 | JBS |
WO
| BSB | BSR |
Other* | Total |
No. female authors |
29 (35%) | 4 (18%) | 0 | 0 | 2 (8%) | 35 (21%) |
Total no. articles
| 82 (100%)
| 22 (100%)
| 23 (100%)
| 16 (100%)
| 25 (100%)
| 168 (100%)
|
p <
0.001 | | |
| | |
|
1978-1983 | WO |
| BSN | | Other* | Total |
No. female authors | 17 (31%) |
| 6 (75%) |
| 1 (8%) | 24 (31%) |
Total no. articles |
56 (100%) |
| 8
(100%) | | 13 (100%) | 77 (100%) |
* Other = articles
in non-Bahá'í journals. |
Table 2. Impact factors for Bahá'í journals, 1988-
1993 |
|
JBS | WO | BSB | BSR |
1992/93 citations | 17 |
1 | 6 | 5 |
No. articles 1988-92 | 76 |
19 | 19 |
12 |
Impact Factor | 22% |
5% |
32% |
42% |
0.05 < p <0.10 |
Table 3.
Uncitedness index for Bahá'í journals |
|
JBS | WO |
BSB | BSR |
No. of articles
cited 1988-93 | 17 | 24 | 17 |
4 |
Total no.
articles | 82 | 274 | 72
| 16 |
Uncitedness index |
79% | 91%
| 76% |
75% |
p <
0.001 |
Table 4: Most cited Bahá'í books, 1988-
1993. |
Total no. citations (less self-citations) |
1 | Smith, Peter. The Babi and Bahá'í
Religions: From Messianic Shi'ism to a World Religion. Cambridge,
Cambridge University Press, 1987. | 16 |
2 |
Balyuzi, Hasan M. Bahá'u'lláh: The King of Glory.
Oxford: George Ronald, 1980. |
15 |
3 | Towards an Ever-Advancing
Civilization. Bahá'í Studies Notebook. Vol. 3, Nos. 3-4.
Ottawa: Association for Bahá'í Studies, 1984. |
11 |
4 |
Studies in Honor of the Late Hasan M. Balyuzi. (Studies in the Babi
and Bahá'í Religions, volume five) Ed. Moojan Momen.
Los Angeles: Kalimat Press, 1988. | 10 |
5 | Hatcher, William S.,
and J. Douglas Martin. The Bahá'í Faith: The Emerging
Global Religion. San Francisco: Harper and Row, 1984. | 10 |
6 |
Browne, Edward Granville, comp. Materials for the Study of the
Bábí Religion. Cambridge: Cambridge University Press,
1918. | 10
|
7 | Momen, Moojan, ed. The Bábí and
Bahá'í Religions, 18441944: Some Contemporary Western
Accounts. Oxford: George Ronald, 1981. | 9 |
8 | Taherzadeh, Adib.
The Revelation of Bahá'u'lláh. Vol. 3. Oxford: George
Ronald, 1983. |
8 |
9 | Esslemont, John E.
Bahá'u'lláh and the New Era. London: George Allen
& Unwin, 1923. |
8 |
10 | Amanat, Abbas. Resurrection
and Renewal. Ithaca, N.Y.: Cornell University Press, 1989. |
7 |
10= | In
Iran: Studies in Bábí and Bahá'í History,
Volume 3. Ed. Peter Smith. Los Angeles: Kalimat Press, 1986.
| 7 |
10= |
Taherzadeh, Adib. The Revelation of Bahá'u'lláh.
Vol. 1. Oxford: George Ronald, 1974. | 7 |
Bahá'í books, articles, and writers
Table 4 lists the most cited books in Bahá'í and other
journals during 1988-93. Only Resurrection and Renewal was
published after 1988 and, therefore, may have been disadvantaged by a
shorter duration of potential citation than the other leading books. Three
of the top six books were published by major non-Bahá'í
academic publishing houses; two of these were introductory textbooks. A
third introductory book, Bahá'u'lláh and the New Era,
was also among the ten most cited books.
Table 5 lists the most cited articles or monographs during 1988-93. Three
of the top seven articles were published in Religion, a journal of
religious studies. Table 6 lists the ten most cited writers during 1988-
93, and provides a comparison with their relative positions during 1978-
83. The first six authors were all based in the British Isles when they
produced their works. Edward Granville Browne and Denis MacEoin are the
list's only non-Bahá'ís. The four authors who did not appear
in the 1988-93 listing but who appeared ten years earlier were Robert
Hayden, Louis Gregory, Alessandro Bausani, and Comte de Gobineau.
Table 5. Most cited short Bahá'í
publications during 1988-1993 |
| Total no. citations (less self-citations)
|
1 |
Momen, Moojan. "Relativism: A Basis for Bahá'í
Metaphysics," in Moojan Momen, ed., Studies in Honor of the Late
Hasan M. Balyuzi. (Studies in the Bábí and
Bahá'í Religions, volume five) Los Angeles,: Kalimat
Press, 1988: 185-218. | 7 |
2 | Cole, Juan R. "The Concept of
the Manifestation in the Bahá'í Writings,"
Bahá'í Studies, no. 9 (1982). | 6 |
3 | Smith, P. and Momen,
M. "The Bahá'í Faith 1957-1988: A Survey of
Contemporary Developments," Religion 19 (1989): 63-91.
| 5 |
4 | Afnan, M.
and Hatcher, W. "Western Islamic Scholarship and the
Bahá'í Faith," Religion 15 (1985): 29-51.
| 5 |
5 | Barrett, D.
"World Religious Statistics." In Britannica Book of the
Year. Chicago: Encyclopaedia Britannica, annually. | 4 |
6 | Cooper, Roger.
The Bahá'ís of Iran. Minority Rights Group Report no.
51. London: Minority Rights Group Ltd., 1982. | 4 |
7 | MacEoin, D.
"From Babism to Bahá'ísm: problems of militancy, quietism, and
conflation in the construction of a religion," Religion 13
(1983): 219-255. |
4 |
Table 6: Ten most cited authors, 1988-
1993. |
|
Author | 1978-83 ranking | no.
citations | self- citations |
Revised
citations* |
1 | M. Momen | 5 | 42 |
6 | 36 |
2 | H. Balyuzi |
2 | 32 | 0 | 32 |
3 | E. Browne | 1 | 31 |
0 | 31 |
4 | P. Smith |
10 | 30 |
3 | 27 |
5 | D. MacEoin | 6 | 40 |
17 | 23 |
6 | A. Taherzadeh | - |
21 | 0 | 21 |
7 | J.
Cole | - | 26 | 7 |
19 |
8
| W. Hatcher | 9 |
22 | 6 | 16 |
9 | D.
Martin | - | 15 | 0 |
15 |
10
| S. Lambden | - |
19 | 7 | 12 |
* "revised" means total citations less self-
citations. |
Discussion
Our study of Bahá'í journal articles found that almost 60%
of such articles were published in journals of the Association of
Bahá'í Studies during 1988-93 compared with only 10% ten
years earlier. We found that the relative contribution of women to
publications in Bahá'í studies has not increased since 1983
and may be decreasing. No women appeared among the most cited
Bahá'í authors. Our citation analysis also suggests possibly
important differences in the performances of various
Bahá'í journals. Articles in The
Bahá'í Studies Review were the most cited compared
with articles in other journals, but these differences were based on a
relatively small number of citations of BSR. Whereas the most cited
Bahá'í books tended to be introductory texts or historical
studies, the most cited articles often related to theology, a trend that
may reflect a shift in the focus of scholarly enquiry (see below). We
further discuss our findings below, together with their limitations and
possible implications.
Journals
Pendelbury examined "uncitedness" of articles publish in
journals indexed by the Institute for Scientific Information (ISI) between
1981-85. He found that 93% of articles in arts and humanities journals
and 48% in social science journals were not cited within five years of
their publication. Our study is not strictly comparable with Pendelbury's
because we counted citations in four Bahá'í journals (none
of which are indexed by ISI, a database that covers only leading journals)
and listings from AHCI and SSCI. Unlike Pendulbury, we did not study a
five year time period after all articles' publications. If we had strictly
used Pendelbury's method, all Bahá'í journals would have
scored 100% on the "uncitedness" index. Only one article from
World Order received a citation in journals covered in AHCI and
SSCI during 1988-93, but this citation did not occur within five years of
that article's publication. Since World Order restarted in 1966, only
three other citations have been made to it in indexed non-
Bahá'í journals (all of them in one article on Robert
Hayden). Our results suggest that academic scholarship in
Bahá'í journals failed to make an impression on non-
Bahá'í research in the social sciences and in the arts and
humanities.
Books
and articles
Although several introductory books on the Bahá'í Faith
received high citation counts, part of the reason for the top ranking of
The Babi and Bahá'í Religions may be its inclusion of original
sociological research from Peter Smith's doctoral thesis.[2] Even journal articles that topped the list
received relatively few citations. Part of this neglect of
Bahá'í journal articles is probably related to the lack of an
index to Bahá'í periodical materials and the difficulty of
obtaining such periodicals. There are few Bahá'í libraries
freely available to researchers. University libraries rarely carry
Bahá'í periodicals and academic monographs. The small
numbers of citations for books and articles suggests that undue emphasis
should not be placed on their relative rankings.
How do the citation rankings compare with the qualitative assessments of
Bahá'í scholars? Only five of the fifteen articles which
received three or more citations were included in Robert Stockman's 1993
draft Curriculum Guide for the Bahá'í Faith (for
university courses). Several "classics" of Bahá'í
scholarship are ignored by citation data, such as Juan Cole's
"Problems of Chronology in Bahá'u'lláh's Tablet of
Wisdom" (the only article highlighted in Collin's profile of
Bahá'í periodicals because it opened up "exciting
debate") and John and Linda Walbridge's "Bahá'í
Laws on the Status of Men" (referred to by Stockman as "the
best research done on the Bahá'í Faith" since Cole's
"Concept of Manifestation"). World Order celebrated its
20th anniversary in 1989 by reprinting four notable articles, none of
which received a single citation.
Authors
One of us (SF) previously examined citations by authors in journals
indexed by AHCI in 1981-93. That study, however, omitted the possibility
of multiple authorship and was limited by the fact that the AHCI does not
index Bahá'í periodicals or even leading Islamic studies
journals. Our present, more comprehensive assessment confirms the
preliminary finding that Momen, Smith, and MacEoin are the most cited
living authors in Bahá'í studies. We hope to explore reasons
for the under-representation of female authors in Bahá'í
studies in future work.
Our findings suggest that the practice of self-citation is relatively
common among Bahá'í scholars. About 17% of the citations
to the leading Bahá'í authors were self-citations, a result
consistent with studies reporting, on average, greater than 10% self-
citation rates. This finding is unsurprising since researchers tend to build
on their own work, particularly in a currently immature and narrow
specialty as Bahá'í studies.
How would table 6's list of most cited authors compare with the
Bahá'í community's perceptions of its most influential
writers? Only a properly conducted community survey could reliably
answer this question. However, the fact that three (Martin, Momen and
Taherzadeh) of the eight living, most cited authors have given Hasan
Balyuzi memorial lectures, a yearly recognition of distinction in
scholarship awarded by the Association for Bahá'í Studies,
suggests some overlap of community opinion with citation results, at
least among circles interested in Bahá'í studies.
Themes and
content
Articles about literary criticism, linguistics, and philosophy dominate the
list of the fifty most cited works of the twentieth century in the arts and
humanities.[3] Scientific citations are
led by methodological papers describing techniques of protein and DNA
extraction and isolation. Medicine's most cited articles are about
epidemiology and various aspects of drug metabolism.
Books about Bahá'í history dominated the list of most cited
books during 1978-83 (results not shown) and, to a lesser extent, during
1988-93 (table 4). Our study suggests that a new trend in
Bahá'í studies may be now apparent. We found that articles
about Bahá'í theology were prominent among the most cited
short publications, including the two leading pieces by Momen and Cole,
respectively (table 5). This development may help to fill a lacuna noted by
scholars such as Udo Schaefer, "The theological doctrines...which are
at the very core of a religion, have not been stressed as much in our
research." In a sense, important research on the Bahá'í
Faith has progressed partly from studying historical origins to
exploring Bahá'í doctrines. Presumably the next
stage will be how to apply these beliefs.
Endnotes
1. AHCI, covering 6100 journals, and
SSCI, covering 4700 journals, are published annually by Institute for
Scientific Information, Philadelphia; Religion Index covers 550
journals and is published annually by America Theological Library
Association, Evanston. Index Islamicus is published annually by
Mansell, London. In the period 1978-83, we were unable to get a copy of
one article indexed in Index Islamicus: Maulana A.Q. Hashmi, "A
planted ploy: al-Qur'an and the number 19 [Bahá'í numerology], "
trans. M. Yusuf. Islamic Order 3.ii (1981): 46-49. [Return to text]
2. The impact of The Babi and
Bahá'í Religions cannot be explained by its sales figures. Since its
publication up to and including 1993, it had sold 2,451 copies; the least
selling work compared to the GR's other highly cited books: 26,713 for
Balyuzi's 'Abdu'l-Bahá; 26,448 for Taherzadeh's volume 1;
13,580 for Balyuzi's Bahá'u'lláh; 9,704 for
Taherzadeh's volume 3; 3,758 for Momen's Some Contemporary Western
Accounts. We are grateful to Erica Leith of George Ronald for this
information. [Return to text]
3. The 10 most cited books, in
descending order, are: Thomas Kuhn's Structure of Scientific
Revolutions, Joyce's Ulysses, Northtrop Frye's Anatomy of
Criticism, Wittgenstein's Philosophical Investigations,
Chomsky's Aspects of the Theory of Syntax, Michel Foucalt's
Order of Things, Derrida's Of Grammatology, Roland Barthes's
S/Z, Martin Heidegger's Being and Time, and Ernst Curtius's
European Literature and the Latin Middle Ages. See E. Garfield,
"A different sort of great books list: the 50 twentieth century world
most cited in the Arts and Humanities Citation Index, 1976-1983,"
Current Contents 16 (1987): 3-7. [Return to
text]