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Search for location "Westminster"
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| 1911 17 Sep |
`Abdu'l-Bahá addressed the congregation of St John's, Westminster, His second address to a Western audience. He also met with members of the Salvation Army who were singing outside. [ABL21-25, AB145; SBR8, In the Footsteps of 'Abdu'l-Bahá p13, SYH38]
For text of His talk see AB147–8 and 'Abdu'l-Bahá Speaks.
He spoke at the invitation of Archdeacon of Westminster, Albert Wilberforce, grandson of famed abolitionist William Wilberforce. The invitation had been extended to Him during a private audience in the home of Lady Blomfield. [CH153-154]
'Abdu'l-Bahá sent an invitation to the Archdeacon asking him to meet with Him. He turned Him down with a message, "We are all one behind the veil." 'Abdu'l-Bahá replied, "...and the veil is thinning quite." When Wilberforce met with 'Abdu'l-Bahá he found that there was no separation between them. [Ahmad Sohrab's Diary - The Great Tour p99]
See also Star of the West Vol. II No. 12, p. 12.
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Westminster; London; United Kingdom |
Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Talks at churches |
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| 1912. 20 Dec |
'Abdu'l-Bahá interviewed E. S. (Ethel Stefana) Stevens (later Lady Drower) who had come from Southhampton to meet Him. [SoW Vol III no 19 2Mar1913 p6]
- Three years prior she had spent 3 or 4 months (possibly 6 months) in 'Akka and Haifa gathering material for a book. During her stay she had the opportunity to observe both ‘Abdu’l-Bahá and the Bahá’í community at close quarters. The book, called Mountain of God, was published in 1911. World Order excerpted this book in a two-part serial in 1970. [BEL 7.2476}
- She also wrote an article for the magazine Fortnightly Review. Excerpts from the article, impressions of 'Abdu'l-Bahá. can be found at the US Bahá'í site.
In the evening He was driven to Westminster for a meeting at the Palace Hotel, His first public talk since returning to London. [SoW Vol III no 19 2Mar1913 p6; SoW Vol III no 17 19Jan1913 p510]
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London; Westminster; United Kingdom |
Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Ethel Stevens |
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| 1912 21 or 22 Dec |
'Abdu'l-Bahá witnessed His first dramatic performance. It was a mystery Christmas play entitled Eager Heart written by Miss Alice Buckton and performed at the Church House, Westminster before an audience of 1,200. [SoW Vol III no 19 2March1913 p 7, CH154, AB34]
He is reported to have said, perhaps on another occasion, "The stage will be the pulpit of the future". [Quoted by Loulie Mathews in The Magazine of the Children of the Kingdom, Vol 4, No. 3 (June 1923, p69]
Star of the West, Vol. 19 no. 11 Feb1929, p.341 quotes 'Abdu'l-Bahá as saying: "drama is of the utmost importance. It has been a great educational power in the past; it will be so again,". [BW1994-1995p255] |
Westminster; London; United Kingdom |
Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Drama; Plays; Arts |
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| 1953 (In the year) |
Spiritual Assemblies were formed in London, Verdum, Saskatoon, Oshawa, St Catharines, Kingston, New Westminster, Westmont, Belleville, Pickering and Etobicoke, the 20th to the 30th to form. [CBN No 46 November, 1953 p2] |
London, ON; Verdun, QC; Saskatoon, SK; Oshawa, ON; St Catharines, ON; Kingston, ON; New Westminster, BC; Westmont, QC; Belleville, ON; Pickering, ON; Etobicoke, ON |
Local Spiritual Assembly, formation; London; Verdun; Saskatoon; Oshawa; St Catharines; Kingston; New Westminster; Westmont; Belleville; Pickering; Etobicoke |
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| 1982. 20 Jan |
The passing of Mabel Harriet Pine (b. 1882 Bristol, England) in the Norword Auxiliary Hospital in Edmonton. [Bahá'í Canada Vol 4 No3 July/Aug 1982 p46]
As a young woman born into a privileged class she was a suffragette and a reformer. She worked as a nursemaid and governess then moved to Algiers and then Chile. After returning home she decided to emigrate to Canada and lived first in Vancouver and then in Edmonton where she trained as a nurse and married.
After loosing one child and almost loosing a second, in 1925 they moved to Armstrong, BC where she first heard of the Faith. They didn't stay long in Armstrong but moved back to Alberta for work. It was while she was visiting England the following year that she stayed with Claudia Coles and became confirmed in the Faith.
After living in Scollard, AB (1926-1927) and Vermillion, AB (1928-1941) they moved to Edmonton where they stayed for a year for the education of their daughter, Allison. She joined Mary Fry who had been there since 1940, the first Bahá'ís to live in Edmonton since Esther Rennels (1911-1917). They lived in a few more small towns in Alberta and in 1947 she and her husband separated and she moved back to Edmonton. [OBCC122, 186]
In about 1952 she pioneered to Vernon, BC.
She moved to Calgary to help form an Assembly in 1953 and left in 1954 to return to Edmonton. [CBN No 56 September 1954 p5]
1975 she was living in New Westminster and her daughter moved her back to Alberta to care for her.
In her honour the Edmonton Community has established the Mabel Pine Bahá'í School for the spiritual education of children. [Bahá'í CanadaVol 16 No 1 May 2003 p14]
[With thanks to Allion Stecyk for her tribute to her mother Mabel Harriet Pine: Unsung Heroine of Canada and to Joan Young for her research assistance.]
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Edmonton, AB; Scollard, AB; Vermillion, AB; Calgary, AB; Armstrong, BC; Vernon, BC; New Westminster, BC |
Mabel Pine; In Memoriam; Mabel Pine; Claudia Coles; Allison Stecyk; Joan Young; Mary Fry; Esther Rennels |
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| 1990. 16 Oct |
The passing of Dorothy Maquabeak Francis (b. 22 March 1912 Waywayseecappo First Nation) in New Westminster, BC. In 1978 she received the Order of Canada in recognition of her life-long work for First Nations people. Her name, Maquabeak, means “Sitting Bear Woman”. [BW20p990-991] |
New Westminster, BC |
Dorothy Francis; In Memoriam; Order of Canada |
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| 2018. 3 Jul |
In Queen's Park in New Westminster the 7-foot totem pole that was first installed in 1990 in honour of Dorothy Maquabeak Francis was re-erected after having been refurbished. Ella Benndorf, a Bahá'í who knew Dorothy Francis, took the initiative to have the totem restored to more suitably reflect the person it represented as when it was first erected. The totem was originally carved by Joseph Norbert Courville, a prison inmate who had met and was inspired by her while she was working to implement First Nations programs in correctional institutions and the restoration work was done by Bear Sam, a carver of the Tsartlip First Nation of the Saanich Peninsula. [CBNS] |
New Westminster, BC |
Dorothy Francis; Dorothy Maquabeak Francis; Ella Benndorf; Joseph Norbert Courville; Bear Sam |
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