Bahá'í Library Online
. . . .
.

Search for tag "Aboriginal people"

from the chronology

date event locations tags see also
1957 (In the year) The first contacts with the Aboriginal people were made in Kampong Jus in Malacca by Saurajen, as reported at a special meeting held with Hand of the Cause of God, Dr. Muhajir in Malacca on 29 December 1957. [Jewel Among Nations, Splendour Publications, Author A. Manisegaran. Pages 221-222] Kampung Jus; Malacca; Malaysia Rahmatullah Muhajir; Saurajen; Aboriginal people; Firsts, Other
1961 23 Jun Fred Murray, early Indigenous believer and member of the Minen tribe (Mirning Yirkala) to become a Bahá’í, enrolled. In 1963 he attended the World Congress in London. [BW14:369]
  • See the article A Tribute to Fred Murray by June Perkins.
  • Australia Fred Murray; Aboriginal people; Indigenous people; June Perkins
    1997. 24 Mar - 16 May The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370] New Zealand; Australia; Vanuatu; Canada First Nations; Travel Teaching; Pacific; Maoris; Aboriginal people; Indigenous people

    from the chronology of Canada

    date event locations tags see also
    1997. 24 Mar - 16 May The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370] New Zealand; Australia; Vanuatu; Canada First Nations; Travel Teaching; Pacific; Maoris; Aboriginal people; Indigenous people

    from the main catalogue

    1. Aboriginal and Indigenous People, Teaching Among, by Shoghi Effendi, in Compilation of Compilations, Volume 3 (2000). Importance and scope of the teaching work among the masses of various countries and their aboriginal and indigenous inhabitants. [about]
    2. Australian Bahá'í Studies: Vol. 2 (2000). The complete issue of volume 2. Some papers were delivered at the 18th annual ABS conference "The Creative Inspiration: Arts and Culture in the Bahá’í Faith" (Melbourne, September 1999). [about]
    3. Bioprospecting and Indigenous Knowledge in Australia: Implications of Valuing Indigenous Spiritual Knowledge, by John Hunter and Chris Jones (2006). Co-authored/painted paper by Aboriginal and 'Western' authors primarily focusing on spiritual issues in law. [about]
    4. Effects of addiction/alcoholism, acculturation, physical, emotional and sexual violence on the education of aboriginal children, The, by Tjanara Goreng-Goreng, in The Family: Our Hopes and Challenges (1995). The social problems facing many Australian aboriginal children; the need to involve indigenous peoples themselves in responding to these problems. [about]
    5. Indigenous Messengers of God, by Christopher Buck and Kevin Locke (2014). 68 essays on Native American theology and history from the perspective of Bahá'í teachings. [about]
    6. List of Articles on BahaiTeachings.org, by Christopher Buck (2020). List of online essays and articles by Christopher Buck since 2014. [about]
    7. Lonely road to native title determination, A, by Walter Waia, in Australian Bahá'í Studies, vol. 2 (2000). A personal account of the Saibai Island Native Title Claim: a story of an Indigenous Australian who "walked a learning road to fulfill his obligations to his family, his clan and to the community." [about]
    8. Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen, in Lights of Irfan, 12 (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb. [about]
    9. Return of the Dreamtime, by Pym Trueman, in The Family: Our Hopes and Challenges (1995). Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost. [about]
    10. Return to Tyendinaga: The Story of Jim and Melba Loft, Bahá'í Pioneers, by Evelyn Loft Watts and Patricia Verge: Review, by Lee Brown (2013). History of the first Aboriginal believers in Canada, who moved from Michigan to pioneer in the Tyendinaga First Nation in Ontario in 1948. [about]
    11. Scholarship from an Aboriginal Perspective, by Diana Rose Yoka, in Bahá'í Studies in Australasia vol. 3 (1996). Scholarship can be demonstrated in our daily lives, through how we interact with each other and put Bahá'u'lláh's admonitions into action; it is not limited to the written word: to have meaning it needs to include experiential learning. [about]
    12. Something Regal: Uncle Fred Murray Extracts from a compilation of tributes, photographs and stories, by June Perkins, in Australian Bahá'í Studies, vol. 2 (2000). Stories about and pictures of Fred Murray, an early Indigenous Baha’i. [about]
     
    See all tags, sorted numerically or alphabetically.

    See all locations, sorted numerically or alphabetically.

    Home Site Map Forum Links Copyright About Contact
    .
    . .