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Search for tag "Aboriginal people"
| date |
event |
locations |
tags |
see also |
| 1957 (In the year) |
The first contacts with the Aboriginal people were made in Kampong Jus in Malacca by Saurajen, as reported at a special meeting held with Hand of the Cause of God, Dr. Muhajir in Malacca on 29 December 1957. [Jewel Among Nations, Splendour Publications, Author A. Manisegaran. Pages 221-222]
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Kampung Jus; Malacca; Malaysia |
Rahmatullah Muhajir; Saurajen; Aboriginal people; Firsts, Other |
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| 1961 23 Jun |
Fred Murray, early Indigenous believer and member of the Minen tribe (Mirning Yirkala) to become a Bahá’í, enrolled. In 1963 he attended the World Congress in London. [BW14:369]
See the article A Tribute to Fred Murray by June Perkins. |
Australia |
Fred Murray; Aboriginal people; Indigenous people; June Perkins |
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| 1997. 24 Mar - 16 May |
The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370] |
New Zealand; Australia; Vanuatu; Canada |
First Nations; Travel Teaching; Pacific; Maoris; Aboriginal people; Indigenous people |
|
| date |
event |
locations |
tags |
see also |
| 1997. 24 Mar - 16 May |
The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370] |
New Zealand; Australia; Vanuatu; Canada |
First Nations; Travel Teaching; Pacific; Maoris; Aboriginal people; Indigenous people |
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from the main catalogue
- Aboriginal and Indigenous People, Teaching Among, by Shoghi Effendi, in Compilation of Compilations, Volume 3 (2000). Importance and scope of the teaching work among the masses of various countries and their aboriginal and indigenous inhabitants. [about]
- Australian Bahá'í Studies: Vol. 2 (2000). The complete issue of volume 2. Some papers were delivered at the 18th annual ABS conference "The Creative Inspiration: Arts and Culture in the Bahá’í Faith" (Melbourne, September 1999). [about]
- Bioprospecting and Indigenous Knowledge in Australia: Implications of Valuing Indigenous Spiritual Knowledge, by John Hunter and Chris Jones (2006). Co-authored/painted paper by Aboriginal and 'Western' authors primarily focusing on spiritual issues in law. [about]
- Effects of addiction/alcoholism, acculturation, physical, emotional and sexual violence on the education of aboriginal children, The, by Tjanara Goreng-Goreng, in The Family: Our Hopes and Challenges (1995). The social problems facing many Australian aboriginal children; the need to involve indigenous peoples themselves in responding to these problems. [about]
- Indigenous Messengers of God, by Christopher Buck and Kevin Locke (2014). 68 essays on Native American theology and history from the perspective of Bahá'í teachings. [about]
- List of Articles on BahaiTeachings.org, by Christopher Buck (2020). List of online essays and articles by Christopher Buck since 2014. [about]
- Lonely road to native title determination, A, by Walter Waia, in Australian Bahá'í Studies, vol. 2 (2000). A personal account of the Saibai Island Native Title Claim: a story of an Indigenous Australian who "walked a learning road to fulfill his obligations to his family, his clan and to the community." [about]
- Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen, in Lights of Irfan, 12 (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb. [about]
- Return of the Dreamtime, by Pym Trueman, in The Family: Our Hopes and Challenges (1995). Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost. [about]
- Return to Tyendinaga: The Story of Jim and Melba Loft, Bahá'í Pioneers, by Evelyn Loft Watts and Patricia Verge: Review, by Lee Brown (2013). History of the first Aboriginal believers in Canada, who moved from Michigan to pioneer in the Tyendinaga First Nation in Ontario in 1948. [about]
- Scholarship from an Aboriginal Perspective, by Diana Rose Yoka, in Bahá'í Studies in Australasia vol. 3 (1996). Scholarship can be demonstrated in our daily lives, through how we interact with each other and put Bahá'u'lláh's admonitions into action; it is not limited to the written word: to have meaning it needs to include experiential learning. [about]
- Something Regal: Uncle Fred Murray Extracts from a compilation of tributes, photographs and stories, by June Perkins, in Australian Bahá'í Studies, vol. 2 (2000). Stories about and pictures of Fred Murray, an early Indigenous Baha’i. [about]
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