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Search for tag "Constitutions"

from the chronology

date event locations tags see also
1906 30 Dec The Constitution of Iran was re-established. The Bahá'ís were not included among the recognized religions. [BBR354; B114; CB57; GPB298]
  • For the prophecies of Bahá'u'lláh about the constitution see CBM56–8.
  • Iran Constitutions; Human rights; Prophecies
    1907 8 Jan The death of Muzaffari'd-Dín Sháh just a few days after he had signed the constitution. [BBR354, 482] Iran Muzaffarid-Din Shah; Shahs; Qajar dynasty; Births and deaths; Iran, General history; History (general); Constitutions
    1908 Jun Muhammad-`Alí Sháh undertook a successful coup d'état in Iran and abolished the Constitution. [BBR369] Iran Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; Iranian Constitution; Constitutions; History (general); Iran, General history
    1927 May The National Spiritual Assembly of the Bahá’ís of the United States and Canada drew up and published a ‘Declaration of Trust’ and ‘By-laws of the National Spiritual Assembly’. [BW2:89, BW10:180]
  • For text see BW2:90–8.
  • The Guardian described it as the Bahá’í ‘national constitution’ heralding ‘the formation of the constitution of the future Bahá’í World Community’. [GPB335; PP302–3]
  • The drafting was largely the work of Horace Holley with assistance from the lawyer Mountfort Mills. [SBR234]
  • In subsequent years the National Assemblies of India and Burma, of Egypt, Iraq, Persian and the British Isles all adopted this example almost verbatim. [UD101, BA134-5, SETPE1p145-6]
  • United States; Canada National Spiritual Assembly; Horace Holley; Mountfort Mills; Constitutions; By-laws; Recognition; Firsts, Other
    1972 26 Nov The constitution of the Universal House of Justice was adopted. [BW15:169; BBRSM132, 138; VV14; Message 26 November 1972]
  • For full text of the constitution see BW15:555–64, The Constitution of the Universal House of Justice.
  • BWC Universal House of Justice, Constitution of; Universal House of Justice; Universal House of Justice, Basic timeline; Constitutions; - Basic timeline, Expanded
    1979. 1 Apr The declaration of the Constitution of the Islamic Republic of Iran after a referendum with a 98.2% supporting vote.
  • And part of that constitution...

        Iran's Army and Revolutionary Guards "will be responsible not only for guarding and preserving the frontiers of the country, but also for fulfilling the ideological mission of (Shiite) jihad in God's way; that is, extending the sovereignty of God's (Shiite) law throughout the world ... in the hope that this century will witness the establishment of a universal holy government and the downfall of all others."
  • The IRGC is also the backbone of the clerical establishment in Iran. The senior cadres of the IRGC and the Supreme Leader Ayatollah Ali Khamenei enjoy the final say in Iran's domestic and foreign policy and support for proxies. The IRGC, in addition, is engaged in the domestic repression of dissidents; the suppression of freedom of speech, press and assembly, and imprisoning political opponents. The Washington office of an Iranian opposition group, the National Council of Resistance of Iran (NCRI), has released a 175-page book, "The Rise of the Revolutionary Guards Corps Financial Empire," demonstrating that the IRGC controls more than half Iran's GDP and owns several major economic powerhouses and religious endowments, such as Astan-e Qods Razavi, in the northeastern city of Mashad. The NCRI also published another detailed book on 15 Iranian terrorist training centers, where the IRGC provides ideological, military and tactical training to foreign recruits, who are later dispatched to conduct terrorist activities in the Middle East and beyond. [Gatestone Institue 18 December 2021]
  • Iran Constitutions
    1979 Dec The Constitution of the Islamic Republic of Iran, from which all civil rights stem and which did not give recognition to the Bahá’í Faith, was adopted by referendum. [BI11]
  • See Mess63-68p462.
  • Iran Persecution, Iran; Persecution, Other; Persecution; Constitutions; Human rights
    1981 Apr In Pakistan a constitutional amendment named the Bahá’í Faith among the non-Muslim faiths of the country, thus according it legal recognition. [BW18:107; VV67] Pakistan Constitutions; Recognition
    1987 (Autumn) The National Spiritual Assembly of Brazil submitted proposals based on Bahá’í principles such as human rights to the National Constitutional Assembly drafting the new constitution. [BINS174:2]
  • Favourable responses were received from 46 Senators and Deputies. [BINS174:2]
  • Brazil National Spiritual Assembly; Constitutions
    1990 (In the year) The National Spiritual Assembly of South Africa made a submission for the drafting of a new constitution.
  • The judge that received it, the President of the South African Law Commission, commented that this document stated the Bahá’ís were the only group whose ideas had a spiritual and moral basis for the constitution. [AWH87-8]
  • South Africa National Spiritual Assembly; Constitutions
    2014. 28 May In the presidential election in Egypt, former Egyptian defence minister Abdel Fattah el-Sisi was elected with 97% of the vote according to government sources. The subsequent 2014 Constitution of the Sisi government, while guaranteeing the ‘inviolable’ right of freedom of religion, extended this only to Islam, Christianity and Judaism – meaning that Bahá’i were still prohibited from many basic freedoms, such as practicing their religious laws and constructing places of worship. Though Bahá’í representatives lobbied during the constitutional drafting processes to expand religious freedoms to their community, this did not occur.
  • In December 2014, a public workshop was held by the Ministry of Religious Endowments to warn of the dangers of the spread of the Bahá’i faith in Egypt.
  • Egypt Opposition; Persecution, Egypt; Persecution; Human rights; History (general); Constitutions

    from the chronology of Canada

    date event locations tags see also
    1927 May The National Spiritual Assembly of the Bahá’ís of the United States and Canada drew up and published a ‘Declaration of Trust’ and ‘By-laws of the National Spiritual Assembly’. [BW2:89, BW10:180]
  • For text see BW2:90–8.
  • The Guardian described it as the Bahá’í ‘national constitution’ heralding ‘the formation of the constitution of the future Bahá’í World Community’. [GPB335; PP302–3]
  • The drafting was largely the work of Horace Holley with assistance from the lawyer Mountfort Mills. [SBR234]
  • In subsequent years the National Assemblies of India and Burma, of Egypt, Iraq, Persian and the British Isles all adopted this example almost verbatim. [UD101, BA134-5, SETPE1p145-6]
  • Montreal, QC National Spiritual Assembly; Horace Holley; Mountfort Mills; Constitutions; By-laws; Recognition

    from the main catalogue

    1. Bahá'í Horizons in the 21st Century, by David S. Ruhe (1993). Informal notes transcribed from a talk closing a 1993 Conference on Social and Economic Development in Orlando, Florida, offering an overview of Bahá'í activities at the turn of the millennium. [about]
    2. Baha'is and the Constitutional Revolution, The: The Case of Sari, Mazandaran, 1906-1913, by Moojan Momen, in Iranian Studies, 41:3 (2008). Accounts of the Constitutional Revolution in Iran have tended to ignore the role of the Baha’is. They educated people about the reforms envisaged and about the modern world, for which they were persecuted. [about]
    3. Constitution of the Universal House of Justice, by Universal House of Justice (1972). [about]
    4. Deganawida, the Peacemaker, by Christopher Buck, in American Writers: A Collection of Literary Biographies, 26 (2015). Biography of the Iroquois / Haudenosaunee prophet-like figure who lived around 600 or 900 years ago. [about]
    5. En Perse: La Constitution, by A.L.M. Nicolas, in Revue du Monde Musulman, 1:1 (1906). Three documents related to the first Iranian Constitution, with passing mentions of Babis. [about]
    6. Iran since the Revolution, by Sepehr Zabih (1982). Discussion of the Iranian constitution, with one passing mention of Bahá'ís not being recognized. [about]
    7. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
    8. Modernity and the Millennium: The Genesis of the Bahá'í Faith in the Nineteenth-century Middle East [introduction only], by Juan Cole, in Studies in the Bábí and Bahá'í Religions (1998). Introduction and first 4 pages of Chapter One. [about]
     
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