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Search for tag "Lawh-i-Ahmad (Tablet of Ahmad (Arabic))"

from the chronology

date event locations tags see also
1865. c. 1865 Bahá'u'lláh revealed the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
  • The Tablet may have been revealed as early as 1864.
  • See RB2:107–66 for the story of Ahmad. He had walked from Baghdad to Constantinople, a distance of 1,600km on his way to visit Bahá'u'lláh in Adrianople. He was some 220km away when he received the Tablet. Upon reading it he understood that Bahá'u'lláh wanted him to proclaim that Bahá'u'lláh was the promised successor to the Báb and so he immediately started his journey to Persia, a 3,200km trip.
  • See Bahá'í News No 432 March 1967 pg 1 for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story can be found in the April 1967 edition. Alternatively see Blogspot and Bahá'í Library.
  • The Ocean of His Words by John Hatcher deals with this Tablet in chapter7.
  • See RB2:119–26 for an analysis of the Tablet.
  • Shoghi Effendi states that the Tablet has a special potency and significance. [DG60]
  • See "Ahmad, The Flame of Fire" by Darius Shahrokh.
  • See Commentaries on Three Major Tablets by John Kolstoe pages 1-86.
  • See Learn Well This Tablet by H. Richard Gurninsky, published by George Ronald Publisher, Oxford, 2000.
  • See YouTube On the Tablet of Ahmad by Richard Gurinsky.
    		•  Edirne (Adrianople); Turkey; Yazd; Iran Bahaullah, Writings of; Bahaullah, Life of; Lawh-i-Ahmad (Tablet of Ahmad; Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Ahmad of Yazd; Bahaullah, Basic timeline; - Basic timeline, Expanded
    1865 - 1866 Prior to and during the crisis that was to follow, Bahá'u'lláh began revealing Tablets at a prodigious rate. From about this time until approximately June, 1867 when He transferred His residence to the house of ‘Izzat Áqá, Bahá'u'lláh had revealed the following Tablets among numerous others:
  • The Lawḥ-i-Nuqṭih (The Tablet of the Point)
  • The Lawḥ-i-Aḥmad-i-Arabí (The Tablet of Ahmad, Arabic), revealed in honour of Ahmad of Yazd.
  • The Súriy-i-Aṣḥáb (Tablet of the Companions) addressed to Mírzá Áqáyi-Muníb
    • The Lawḥ-i-Sayyáḥ (Tablet of the Traveller) (Note there are several Tablets with this name revealed at different times to different recipients.)
    • The Súriy-i-Damm (The Tablet of Blood) addressed to Nabíl-i-A'zam
    • The Súriy-i-Ḥajj (Tablet of Pilgrimage) for pilgrimage to the House of the Báb
    • The Lawḥu’r-Rúḥ (Tablet of the Spirit)
    • The Lawḥu’r-Riḍván
    • The Lawḥu’t-Tuqá (The Tablet of Piety or the Fear of God)
      [GPB171; N&N23-29; BW13p1061-1062]
    		• Edirne (Adrianople); Turkey Bahaullah, Writings of; Suriy-i-Amr (Surih of Command); Lawh-i-Nuqtih (Tablet of the Point); Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Suriy-i-Ashab (Surah of the Companions); Lawh-i-Sayyah (Tablet of the Traveller); Suriy-i-Damm (Tablet of Blood); Suriy-i-Hajj; Lawhur-Ruh (Tablet of the Spirit); Lawh-i-Ridvan (Tablet of Ridvan); Lawhut-Tuqa (Tablet of Piety or the Fear of God)
    1905 (In the year) The passing of Ahmad (of "Tablet of Ahmad" fame) in Tehran at the age of 100. He was born in Yazd in 1805. [A Flame of Fire by Abu'l-Qasim Faizi] Tihran; Iran Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Ahmad of Yazd; In Memoriam; Births and deaths
    1953 2 May The House of Worship in Wilmette, the Mother Temple of the West, was dedicated in a public ceremony. [BW12:142, BWNS218]
  • For the text of the Guardian’s message of dedication see BW12:141–2.
  • For an account of the event see BW12:154–63.
  • See BN No 261 November 1952 p9-10. The Temple Dedication Committee consisted of: Paul E. Haney, Mrs. Corinne True, Allen B. McDaniel, Carl Scheffler, Albert R. Windust with Horace Holley as the chairman.
  • See The Bahá'í Faith 1844-1952 Information Statistical & Comparative p24-26 for project statistics and a chronology of events.
  • Towards the end of his life in Tehran, Ahmad (of "Tablet of Ahmad" fame) had entrusted the original Tablet to his grandson Jamal who, in turn, out of the purity of his heart and his devotion to the Faith of God, offered it as a gift to Hand of the Cause, Trustee of Huqúq, the son and brother of two illustrious martyrs, Jinab-i-Valiyu'llah Varqá. When Jinab-i-Varqa, according to the instructions of the beloved Guardian, was sent to take part in this dedication ceremony he brought this most precious Tablet as his offering to the archives of the Bahá'ís of the United States. [A Flame of Fire by A.Q. Faizi.]
  • See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in Wilmette.
  • See The Story of the Temple by Allen Boyer McDaniel. [CBN No43 August 1953 p4; BELp101 7.1479]
  • See the video The Temple History Design and Construction.

    Specifics

      Location: Wilmette, Illinois, U.S. Cook County
      Administration: On the same day as the internment of the sacred remains of the Báb on Mount Carmel, March 21st, 1909, the first American Bahá'í Convention opened in Chicago. The Convention established the 'Bahá'í Temple Unity', incorporated to hold title to the Temple property and to provide for its construction. A constitution was framed and an Executive Board of the Bahá'í Temple Unity elected. This body became the future National Spiritual Assembly of the United States and Canada. [BBD39; BBRSM:106; BW10:179; GPB349; PP397; SBBH1:146; BFA2:XVII, 309; BW13:849; MBW142–3]
      Foundation Stone: by ‘Abdu’l-Bahá, 1 May, 1912
      Construction Period:The purchase of the site completed: 1914. Design Chosen: 1920. Superstructure: 1921 – 1 May 1931. External Ornamentation: June 1932 -1943. Interior: 1951
      Dedication: 1 May 1953
      Architects: Louis Bourgeois with Alfred Shaw (interior cladding) Bourgeois became a Baha’i in New York City in 1907, and two years later responded to the call for designs for the Temple. In 1920, delegates from across the country unanimously selected his innovative design. Bourgeois traveled to Haifa to consult with ‘Abdu’l-Bahá. With ‘Abdu’l-Bahá’s encouragement, Bourgeois refined and scaled down the size of his design. [The House of Worship Architecture]
      Seating: 1,191 [DP220]
      Dimensions: 203ft at the base and 49ft high
      Cost: $2.6 million (another source) $51,500 (land) plus $3,212,517.60 (construction costs 1921-1953)
      Dependencies: Construction of a home for the aged was began in December, 1957 and inaugurated on 1 February, 1959. It is located about three blocks away.
      Note: In GPB349 Shoghi Effendi states that “…this enterprise—the crowning achievement of the Administrative Order of the Faith of Bahá’u’lláh in the first Bahá’í century…”.
      References: CEBF236-241,GPB348-353, MDM121-239, The Dawning Place, The Bahá'í Faith 1844-1963 Information Statistical & Comparative p36-37. iiiii
    		• Wilmette; United States Mashriqul-Adhkar, Wilmette; Mashriqul-Adhkar, Mother Temples; Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Gifts; Archives; Dedications; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Alfred Shaw; Architects; Bahai home for the aged; Homes for the aged; Mashriqul-Adhkar, Dependencies of; BWNS; - Basic timeline, Expanded; Shoghi Effendi, Life of

    from the main catalogue

    1. Ahmad-i-Yazd, by Richard Francis (1993). Life of the recipient of the Arabic Tablet of Ahmad. [about]
    2. Being Human: Bahá'í Perspectives on Islam, Modernity, and Peace, by Todd Lawson: Review, by Christopher Buck, in Reading Religion (2021). [about]
    3. Flame of Fire, A: The Story of the Tablet of Ahmad, by Abu'l-Qasim Faizi, in Conqueror of Hearts (1967). Biography of the recipients, both called Ahmad, of the Persian and Arabic Tablets titled Lawh-i-Ahmad. [about]
    4. He who knoweth his self hath known his Lord (Man ‘arafa nafsahú faqad ‘arafa Rabbahú): Commentary, by Bahá'u'lláh (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds." [about]
    5. List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Bábí studies, bibliographies, genealogies, provisional translations. [about]
    6. Seeing Double: The Covenant and the Tablet of Ahmad, by Todd Lawson, in Bahá'í Faith and the World's Religions (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam. [about]
    7. Tabla de Ahmad, by Bahá'u'lláh (n.d.). Spanish translation of Tablet of Ahmad (Arabic). [about]
    8. Tablet of Ahmad and Tablet of the Holy Mariner, by Universal House of Justice (1996). Date of publications of translations of the Tablet of Ahmad and the Tablet of the Holy Mariner. [about]
    9. Tablet of Ahmad, Arabic (Lawh-i-Ahmad): Analysis of Figurative Language in the Tablet of Ahmad, by Ruhiyyih Skrenes (1998). Introductory analysis of the metaphors and symbols used in Bahá'u'lláh's Tablet of Ahmad (Arabic). [about]
    10. Tablet of Ahmad, Arabic (Lawh-i-Ahmad): Tablet study outline, by Jonah Winters (1999). [about]
    11. Una llama de fuego, by Abu'l-Qasim Faizi (2013). Traducido de "Flame of Fire: The Tablet of Ahmad." [about]
     
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