The governor offered all of his resources to try to win the Sháh over to His Cause but the Báb declined his offer saying that the Cause will triumph through the `poor and lowly'. [Bab115–16; DB212–213]

Táhirih was arrested and was later taken to Tihrán where she was held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.

Mullá Husayn left the army camp near Mashhad where he had been a guest of a brother of the Sháh. He planned to make a pilgrimage to Karbalá. While making preparations for the journey he received a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He was also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [Bab171; BKG50; DB324; MH174]

Many Bábís were tortured and killed in the weeks following the attempt on the life of the Sháh. [BKG84]

Áqá Najaf-‘Alíy-i-Zanjání, a disciple of Hujjat, was executed in Tihrán. [BBR254; BW18:383]

Mirza Asadu'llah was the first to undertake the organization of a local House of Justice in Iran. He took the initiative to invite eight other prominent believers to form a body, responding to the laws of the Kitáb-i Aqdas , which they referred to as bayt al-'adl (House of Justice) or bayt al-a'zam (the Most Great House).

The organization of this first House of Justice was kept a secret, even from the believers. However, it met sporadically in the home of Mirza Asadu'llah for a couple of years. After consulting with this body, the prominent Bahá'í men who had been invited to attend its meetings would seek to take action as individual Bahá'í teachers that would implement its decisions.

Around 1881, the Tehran House of Justice was reorganized and more members were added. The House adopted a written constitution and pursued its activities with more organization and vigour than before. The constitution mandated, however, that the meetings remain strictly confidential, hidden from the body of the believers. [The Service of Women on the Institutions of the Baha'i Faith]

Mírzá Mahmúd-i-Furúghí was arrested in Furúghí and sent to Mashhad. From there he was sent to Kalát-i-Nadírí where he was imprisoned for two years. [BW18:384]

In Mashhad a mob set out to kill Mírzá Husayn-i-Bajistání, but failing to find him they looted his shop. [BW18:384]

In the 48 years since His martyrdom the Remains of the Báb had been secreted from a silk factory in Tabriz to Ṭihrán, Iṣfáhán, Kirmansháh, Baghdád, Damascus, Beirut and finally to ‘Akká and then to the Mountain of God. [CoF54]

He insisted that the utmost secrecy be observed. “The dangers inherent in conserving such s precious Trust were enhanced tenfold with the defection of ‘Abdu’l-Bahá’s brothers….Spies in the employ of these disloyal members of Bahá’u’lláh’s own family could be found in the telegraph offices and ports throughout the region.” [LWS147]

Some of those serving at the school were:

The Bahá'í Children’s Savings Company, known in Iran as Shirkat-i Nawnahalan, began as a savings bank for Bahá'í children in 1917 and was founded through 'Abdu'l-Bahá's encouragement. [Bahá'í Teachings 4 Oct 2012]

After the Islamic Revolution, the Mostazafan Foundation – in English, the Foundation for the Oppressed – confiscated properties belonging to members of the Bahá'í community. The Misaghieh Hospital was among these properties. After its confiscation, the hospital’s name was changed to Shahid Mostafa Khomeini Hospital. [Iran Wire]

The Baha’i cemetery, known as “Golestan-i-Javid” – the Eternal Garden – was confiscated. Ten years later, the City of Tehran demolished the cemetery in order to build the Khavaran Cultural Complex. In accordance with Shi’a jurisprudence, the conversion for the purpose of so-called “improvement” of a cemetery is only permissible after 30 years, but in this case only ten years had passed. The construction of the Khavaran Cultural Centre required deep excavation and the disinterment of more than 1,000 bodies. The design for the sunken yard and the vast basement of this complex was in reality a modern solution to the doctrinal problem of cleansing the soil of the “contamination” of the “unclean” remains of Bahá'ís. During the excavation and recycling of the soil, the remains of the “non-believer” Bahá'ís were apparently used in the foundation for the road and a new overpass. [Iran Press Watch 11 June 2018]

The acquisition, preservation, and maintenance of the places directly associated with the history of the Bahá'í faith had been among the goals of the community since its early years. These places consisted of houses and sites associated with the principal figures of the Faith, burial places of Bahá'í saints, places where the martyrdoms of believers took place, prisons, fortresses, and defense centres of heroes and renowned Bahá'ís. The fact that these places were located throughout the country made their care a major undertaking for various committees at local and national levels. The work included the registration, description, and photographing of the sites in addition to their regular maintenance and restoration. In the late 1960s more than 124 holy places belonged to the faith in various localities throughout the country. There were more than 200 national and 452 local endowments consisting of Bahá'í centres, cemeteries, hostels, and public baths. [Department of Statistics, Baháʾí World Centre, Haifa, “Persia - Nine Year Plan File,” 14 January 1969]

In addition the Bahá'is had acquired 3.58 square kilometers of land on the slopes of Mount Alborz, named Ḥadīqa, in northeast Tehran, for the eventual construction of a National Mašreq al-Aḏkār. Although the temple had not yet been built a complex of buildings had been erected on the site to serve as the seat of Bahá'í summer schools and other social and administrative activities. [BW10p48; BAHAISM v. The Bahai Community in Iran by V. Rafati]

She launched a hunger strike at the end of September to protest being denied visits and phone calls from her family. Her family convinced her to end the hunger strike on the 23rd of October. This was one of two hunger strikes she staged during her first term in prison. The other was to protest against the conditions in Evin. [Web Citation]

In January 2011, Iranian authorities sentenced Sotoudeh to 11 years in prison, in addition to barring her from practicing law and from leaving the country for 20 years. Later that year, an appeals court reduced her sentence to six years and her practice ban to ten years in August of 2014. [Wikipedia]

Sotoudeh was released on 18 September 2013 along with ten other political prisoners, days before an address by Iranian President Hassan Rouhani to the United Nations. The Iranian authorities have given no reason for her release and no indication of whether it is unconditional. [Amnesty International]

On 29 August 2018, Sotoudeh began a hunger strike to protest her detention and government harassment of her family and friends.

On 11 March 2019 Nasrin Sotoudeh was sentenced in two different trials to 38.5 years in prison and 148 lashes and was denied access to a copy of the verdict against her. She was only permitted to see the text of the sentence and to note the charges of which she was convicted. One of the charges against her was “membership in an illegal group”, referring to her membership of Legam, a campaign to abolish the death penalty in Iran. According to Article 134 of the Islamic Penal Code, and given the high number of charges against her, only the most severe punishment will be enforced. However, given the high number of charges against her, it is unclear how much of the sentence she will have to serve. [Front Line Defenders]

On 27 July 2020, her husband, Reza Khandan, reported that his wife's bank accounts had been blocked by the Tehran Prosecutor's Office. Reza Khandan believed this to be the beginning of the seizure of the family's assets.

On 10 August 2020, Nasrin Sotoudeh began a hunger strike to protest the continued imprisonment of human rights defenders and prisoners of conscience in Iran. In a letter outlining her reasons, she highlighted that COVID-19 has only served to exacerbate the already poor conditions for prisoners in Iran. In September she was hospitalised after her physical condition worsened following weeks of hunger strike. Her strike ended in late September after 46 days.

On October 20, Sotoudeh was transferred from Evin Prison in Tehran to Qarchak, a women’s prison outside the city that has been blacklisted under United Nations human rights sanctions.

7 November 2020. Sotoudeh was temporarily released from prison after concerns mounted over her deteriorating health. Her temporary release came weeks after she was moved to intensive care in a hospital in Tehran following a lengthy hunger strike. [Al Jazeera]

2 December 2020: Nasrin Sotoudeh was returned to Qarchak prison despite the fact that medical experts recommended the extension of her medical leave for a further two weeks. [Al Jazeera]

Queen's University conferred an honorary doctorate of Law. Accepting it on her behalf was Irwin Cotler, Sotoudeh’s international legal counsel and former Minister of Justice of Canada. [Queen's Gazeette 23 January 2021]

The resolution asks Iran to “eliminate, in law and practice… all forms of discrimination on the basis of thought, conscience, religion or belief, including economic restrictions… [and] the denial of and restrictions on access to education, including for members of the Bahá'í faith.” It also urges an end to “other human rights violations against persons belonging to recognized and unrecognized religious minorities.”

This deprivation of the freedom to practice their religion is a breach of Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant on Civil and Political Rights. The United Nations covenant holds that every person has the right to freedom of religion, freedom of converting religion, as well as freedom of expression, individually or collectively; openly or secretly.

Just four days after the UN resolution was passed there were raids on Bahá'í homes in Tehran, Karaj, Isfahan and its suburbs, Mashhad and Kerman. [Iran Press Watch 22 November 2020; Iran Press Watch 23 November 2020]

The raids took place in the capital Tehran, as well as Karaj, Isfahan, Mashhad, Kerman, Shahin-Shahr and Baharestan. Witnesses reported that the agents ignored all the government’s own health protocols while at the homes of the Baha'is. [BIC News]

On November 18, 2018, the clerical regime’s intelligence forces arrested Shahrzad Nazifi and her daughter on the motorcycle track. They ransacked the Nazifi residence for about 5 hours and took some personal belongings with them. In May 2019, Mrs. Nazifi and other family members were barred from attending motorcycling tracks, participating in competitions, and exercising with a motorcycle without receiving a court order. [HRANA website]