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Search for tag "Protest"

from the chronology

date event locations tags see also
1912 Oct Shoghi Effendi was enrolled in the preparatory school associated with the Syrian Protestant College in Beirut. The 1912-1913 academic year was a turbulent time in the Middle East region because the Italo-Turkish war had spilled over into the area. Owing to the fact that the Syrian Protestant College flew an American flag it had some degree of protection from the warring factions. [PG8-9] Beirut; Lebanon Syrian Protestant College; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
1913 1 Aug With his final year of high school over, Shoghi Effendi hastened from Beirut to Ramleh to join the Master. He, the Greatest Holy Leaf and the eldest daughter of `Abdu'l-Bahá arrived in Egypt. [PG9 AB401]
  • During this period Tammaddun'ul-Mulk (who had been in London during `Abdu'l-Bahá first visit) attempted to divide the Bahá'ís of Tehran and Dr Amínu'llah Farid's increasingly erratic behaviour brought Him much suffering and sorrow. [AB402]
    		•  Ramleh (Alexandria); Alexandria; Egypt; Tihran; Iran Abdul-Baha in Egypt; Abdul-Baha, Travels of; Abdul-Baha, Life of; Shoghi Effendi, Life of; Syrian Protestant College; Bahiyyih Khanum (Greatest Holy Leaf); Covenant-breakers; Tammaddunul-Mulk; Ameen Fareed (Amin Farid)
    1913 Oct Shoghi Effendi returned to Beirut and the Syrian Protestant College to start his college education in an Arts program. [PG9] Ramleh (Alexandria); Alexandria; Egypt; Beirut; Lebanon; Haifa Syrian Protestant College; Shoghi Effendi, Life of
    1914. 15 Feb Dr Howard Bliss, the president of the Syrian Protestant College, visited 'Abdu'l-Bahá in part, to arrange for the Bahá’í students to spend their upcoming spring break in Haifa in the vicinity of the Shrines of Bahá’u’lláh and the Báb, affording them an opportunity to meet and learn from ʻAbdu’l-Bahá. [AB405]

    By this time, Bahá’í students from Haifa and ‘Akká, as well as Persia, Egypt, and Beirut, had attended SPC (later called the American University at Beirut) for about a decade, in increasing numbers over the previous few years. There were no comparable institutions in their own countries, and attending universities in Europe or America was not yet practical for most. As SPC became a popular choice, the prospect of joining an existing group of Bahá’í students was an additional attraction. A sizable group of students as well attended the Université Saint-Joseph (USJ), also in Beirut. Together, they constituted a single coherent group, meeting together, visiting each other, and collaborating, for example, in the activities of the “Society of the Bahá’í Students of Beirut,” which had been formed in 1906. [‘Abdu’l-Bahá and the Bahá’í Students]

    		 Haifa; Beirut; Lebanon American University of Beirut; Syrian Protestant College; Howard Bliss; Université Saint-Joseph
    1914 Aug Shoghi Effendi returned to Haifa after completing his first year of college at the Syrian Protestant College just as war was breaking out in Europe. [PG12] Beirut; Lebanon; Haifa Syrian Protestant College; Shoghi Effendi, Life of
    1914 Oct Shoghi Effendi returned to Beirut from Haifa to take up his sophomore year of university at the Syrian Protestant College. As a result of the fear of unrest in Beirut, enrollment was down. The College was instrumental in the relief work being done for wounded soldiers or other casualties who were treated free of charge. As a result of this work it became a place of relative safety. The number of Bahá'í students at the Syrian Protestant College increased to 35, many of whom were sent by 'Abdu'l-Bahá. [PG15] Beirut; Lebanon; Haifa Shoghi Effendi, Life of; Syrian Protestant College
    1915 Aug Shoghi Effendi returned from the Syrian Protestant College in Beirut to Haifa. Because of the naval blockade many of Persian students were unable to return home so they were invited to spend their summer vacation in Haifa where they were accommodated in the anteroom to the Shrine of the Báb. [PG15] Beirut; Lebanon; Haifa Syrian Protestant College; Shoghi Effendi, Life of
    1915 Oct Shoghi returned to Beirut to commence his junior year at the Syrian Protestant College. [PG16] Haifa; Beirut Shoghi Effendi, Life of; Syrian Protestant College
    1916 Oct Shoghi Effendi attended his senior year of university at the Syrian Protestant College. Due to the continuing war conditions further deteriorated in the region. More than 300,000 people lost their lives in Syria due to starvation and disease. [PG17-18] Beirut; Lebanon; Haifa Shoghi Effendi, Life of; Syrian Protestant College
    1917 13 Jun Shoghi Effendi graduated from the Syrian Protestant College with the degree of Bachelor of Arts. [PG18; DH148; GBF9]
  • For pictures of Shoghi Effendi at this time see BW13:131, GBF50-1 and PP88-9.
  • See The Moore Collection for a collection of 80 photos of the campus taken by Dr Moore who was a professor at the college between 1892 and 1915.
  • For more images of the college see The Blatchford Collection of Photographs, photos # 192 and 204 -> 221.
  • An aerial view of the campustoday and live webcam views.
    		•  Beirut; Lebanon Shoghi Effendi, Life of; Syrian Protestant College; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1917 9 Oct Shoghi Effendi registered at the Syrian Protestant College and started the term as a graduate student. He left in the summer of 1918 after completing the year of study. [PG18-19] Beirut; Lebanon Shoghi Effendi, Life of; Syrian Protestant College; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1925 21 Nov On his way from Iran to study at the American University of Beirut (then called the Syrian Protestant College) the 17-year-old Hasan Balyuzi spent two days in Haifa. Although from a prominent Bahá'í family he was neither knowledgeable nor confirmed in his faith. After having spent more than one hour with Shoghi Effendi his faith was confirmed and the course of his life was set. [SETPE1p110-111, BW18p637-651]
  • See BKG232 footnote for a by Hasan Balyuzi with a story about Mírzá Ahmad, a son of Mírzá Yahyá.
    		•  Haifa; Beirut; Lebanon Hasan Balyuzi; American University of Beirut; Syrian Protestant College

    from the main catalogue

    1. Bahá'í Students and American University of Beirut in the Early 20th Century, by Reed M. Breneman (2008). The influential activities of the campus Bahá'í association in Beirut, 1900-1920 and during the first World War. [about]
    2. Constructive Resilience, by Firaydoun Javaheri, in Journal of Bahá'í Studies, 28:4 (2018). How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís. [about]
    3. "Double Crusade" and the American Baha'i Community, The, by Universal House of Justice (2018). Comments on what the double crusade means, how it relates to the current series of Plans of the Faith, what should be done to carry it out, and the Advent of Divine Justice. [about]
    4. Paradox of Protest in a Culture of Contest, The, by Michael Karlberg, in Peace and Change, 28:3 (2003). In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Bahá'í models of elections and decision-making offer a practical alternative. [about]
    5. Politics and Engagement in the Life of Society, by Universal House of Justice (2010). On which principles should guide Iranian believers in their participation in the life of society, and other themes related to political activism and social justice. [about]
    6. Quelques Rencontres Importantes entre les Communautés Protestante et Bahá'íe en France , by Jan T. Jasion (2019). History of the relationship between the Faith in France and the Protestant community, 1870-1913 (with photographs). [about]
    7. Shoghi Effendi in Oxford, by Riaz Khadem, and Her Eternal Crown, Queen Marie of Romania and the Bahá'í Faith, by Della Marcus: Reviews, by Lil Osborn, in Bahá'í Studies Review, 10 (2001). [about]
    8. Social Action, Public Discourse, and Non-involvement in Political Affairs, by Universal House of Justice (2017). Alternative courses of action to civil disobedience, circumscribed roles for protest, and the freedom that Bahá’ís have to engage in social action and public discourse, particularly in relation to the principle of non-involvement in political affairs. [about]
    9. The Pursuit of Social Justice, by Michael Karlberg, in Bahá'í World (2022). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice. [about]
    10. Treatise on Leadership: Introduction, by Juan Cole (1998). Informal notes about and introduction to `Abdu'l-Bahá's Risalih-i-Siyasiyyih (1893). [about]
    11. Wrathful God of Martin Luther and Baha'u'llah: Tablet of Ahmad-i-Farsi and Martin Luther (A comparison), by Roberta Law (1998). Comparison of the theologies of Bahá'u'lláh's Tablet of Ahmad (Persian) and early Protestantism. [about]
     
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