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  2. from the Chronology Canada
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from the Chronology

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1844 Jul - Aug The intention of the Báb was to introduce the new Revelation slowly so as not to cause estrangement. He instructed the Letters of the Living to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. This is analogous to Christ's instructions to His disciples. He instructed them to record the name of every believer who embraced the Faith and to send their lists to His uncle, Hájí Mírzá 'Alí in Shíráz in a sealed envelope. His intention was to classify these lists once received into 18 sets of names with 19 names each (one Vahid meaning "Unity"). A list with the names of 18 Letters of the Living plus His own name would constitute the 19th set making one Kull-i-Shay (meaning "all things" with a value of 361). Thus fourteen Letters of the Living were dispatched; only Mullá Husayn and Quddús remained with Him. [BBRSM14–16, 36; SWB119; BBR2p36; DB92–4, 123; MH82–6; SBBH1:19]
  • To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn was not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 96, 97; MH90–2, 102] He was also directed to send Him a written report on the nature and progress of his activities in Isfáhán, Tehran and in Khurásán. Not until He received this letter from Khurásán would He depart on pilgrimage. [DB123]
  • Mullá Husayn carried a Tablet revealed by the Báb for Muhammad Sháh to Tihrán . This was the first of a number of unsuccessful attempts to make him aware of the Revelation. [BBRSM20–1; MH102; SWB13]
  • Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
  • See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
  • From Shiraz Mullá Husayn journeyed north to Isfahán where his message was rejected by the 'ulamás. Mullá Ja'far, the sifter of wheat, was the first and only one to embrace the Cause of the Báb in that city. There was however, a disciple of Siyyid Kazim, Mírzá Muhammad-'Alíy-i-Nahrí, who had been instructed to go to Isfahan some five years earlier to prepare the way for the advent of the new Revelation, who was receptive to the message of Mulla Husayn. He was instructed to go to Kirmán and acquaint Hájí Mírzá Karím Khán with the Message and then to travel to Shiraz. (This man's daughter was subsequently joined in wedlock with 'Abdu'l-Bahá.)[DB100]
  • Mullá Husayn then traveled to Káshán, about 130 miles from Isfahán. He had great success in that city but news of his conversion brought the wrath of the official clergy down upon him. [DB101note1; DB123-125]
  • He then went to Qum, another 100 miles from Káshán where he met with no success. After Qum he went to Tihrán. [MH98–101, DB101]
  • In Tihrán he took residence in a madrisih and first met with the leader of the shaykhí community, Hájí Mírzá Muhammad, but he failed to win him over. He did, however, manage to convince a number of souls in private conversations. [DB103note1] This same reference seems to indicate that his well-wishers assisted in delivering the Tablet to Muhammad Sháh and his minister, Hájí Mírzá Àqásí but they did not receive it. " the book was not submitted to thy presence, through the intervention of such as regard themselves the well-wishers of the government." [Selections from the Writings of the Báb page 13]
  • See Bab53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh by the young student, Mullá Huhammad-i-Mu'allim, a native of Núr. Mullá Husayn did not meet Bahá'u'lláh on this occasion.
  • On receiving the Tablet of the Báb, Bahá'u'lláh accepted His Cause and asked that a gift of a loaf of Russian sugar and a package of tea be given to Mulla Husayn for delivery to the Báb. [DB106-107] See DB123-125 for his activities in Khán.
  • Mullá Husayn left for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he wrote to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [Bab56, DB128–9, MH118]
  • After Khurásán he travelled to Najaf and Karbilá where he was to wait for further instructions from the Báb. [DB86]
  • See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
  • Kashan; Shiraz; Isfahan; Tihran; Mazandaran; Khurasan; Qum; Iran; Turkey Bab, Life of; Bab, Writings of; Bab, Speech to the Letters of the Living; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers; Letters of the Living; Bab, Basic timeline; Bahaullah, Basic timeline; - Basic timeline, Expanded; Kull-i-Shay
    1847. 21 Mar En route to Tihrán Hájí Mírzá Áqásí instructed the Báb to break His journey by stopping in the village of Káshán some 50km (31 miles) from the capital. He spent three nights in the home of Hájí Mírzá Jání, a noted resident of that city who had realized in a dream that the Báb would be his guest. After some time the Báb wrote to the Sháh requesting a meeting. Hájí Mírzá Áqási, determined that the meeting not take place, instilled fear in the sovereign and persuaded him that the best plan would be to send him to Máh-Kú. [Bab118; DB8, 217–22]
  • In Kashan at this time and a friend of Hájí Mírzá Jání, was Ahmad-i-Yazdi, the recipient of the famous Tablet from Bahá'u'lláh in 1865. He had the opportunity to spend a few hours with the Báb. [C3mTp13]
  • The Faith grew rapidly after the visit of the Báb and with it the persecution from the local authorities and from the clergy. Homes and businesses were looted and a number of followers were killed. To avoid detection Ahmad hid in a wind ventilator (a "badgir") for 40 days and nights. He was secretly fed by friends. [C3mTp13]
  • Tihran; Kashan; Iran Bab, Life of; Haji Mirza Jani; Dreams and visions
    1852 Jan Mírzá Taqí Khán was killed in the public bath in Káshán by order of the Sháh on the instigation of the Sháh's mother and Mírzá Áqá Khán. [BBR164–5; BKG72]
  • He chose to have his veins opened and he bled to death. [BBR164; BKG72]
  • Shoghi Effendi described him has being "arbitrary, bloodthirsty and reckless". [GPB4]
  • Kashan; Iran Mirza Taqi Khan; Prime ministers; Assassinations; Public baths; Nasirid-Din Shah, Mother of; Mirza Aqa Khan
    1868. 12 Aug Bahá'u'lláh, His family and companions, escorted by a Turkish captain and a number of soldiers, set out for Gallipoli. The tablet, Súriy-i-Ra'is (The Epistle to the Chief) was revealed in Arabic in honour of Ḥájí Muḥammad Ismá‘íl-i-Káshání, entitled Dhabíḥ (Sacrifice) and Anís (Companion) by Bahá’u’lláh, and addresses ‘Álí Páshá, the Ottoman Prime Minister, referred to here as Ra’ís (Chief or Ruler). [BKG260; GPB180; RB2:409-417; BBS141; SLH141-149]
  • En route they passed through the villages of Uzún-Kuprí and Káshánih before reaching Gallipoli after 4 days. [The Bahá'í Faith 1844-1953: Information Statistical & Comparative p44]
  • N&N26 says the Lawh-i-Ra'ís (Tablet of Ra'ís) was revealed in Káshánih. This is incorrect; it should read the Súriy-i-Ra’ís. iiiii
  • Edirne (Adrianople); Kashani; Gallipoli; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Bahaullah, Writings of; Suriy-i-Rais (Tablet to Sultan Ali Pasha); Lawh-i-Rais (Tablet to Sultan Ali Pasha); Ali Pasha
    1934 (In the year) The government of Iran took several measures against the Bahá’ís throughout the country. [BW18p389]
  • Nineteen Bahá’í schools are closed in Káshán, Qazvín, Yazd, Najafábád, Ábádih and elsewhere. [ARG109]
  • Bahá’í meetings were forbidden in many towns, including Tihrán, Mashhad, Sabzivár, Qazvín and Arák.
  • Bahá’ís centres in Káshán, Hamadán and Záhidán were closed by the authorities.
  • Some Bahá’í government employees were dismissed.
  • Some Bahá’í military personnel were stripped of their rank and imprisoned.
  • Bahá’ís in many places were harassed over the filling-in of marriage certificates, census forms and other legal documents.
  • Iran; Kashan; Qazvin; Yazd; Najafabad; Abadih; Tihran; Mashhad; Sabzivar; Arak; Hamadan; Zahidan Persecution, Iran; Persecution, Education; Persecution, Other; Persecution; Tarbiyat School; Bahai schools
    1944 after Aug Following the murder of Bahá’ís at Sháhrúd, Iran, and the widespread publicity on the outcome of the trial, there was an upsurge in persecution of Bahá’ís throughout Iran. [BW18p389]
  • At Ábádih Bahá’ís were beaten and their houses were sacked. [BW18:389]
  • The Bahá’í centre at Bandar Jaz was attacked. [BW18:389]
  • Two Bahá’ís were knifed at Bandar Sháh. The attackers were set free and attacked a further three Bahá’ís, leaving one an invalid. [BW18:390]
  • Bahá’ís, including women and children, were attacked and beaten at Bushrúyih, their homes and shops looted and burned and the Bahá’í cemetery desecrated. [BW18:390]
  • Bahá’í houses were attacked and looted at Fárán, Káshán and Ná’in. [BW13:390]
  • Bahá’í houses were set on fire in Gulpáygán and Zábul. [BW18:390]
  • Bahá’ís were driven from town in Bujnúrd, Gunábád and Tabas. [BW18:390]
  • The Bahá’í cemetery at Mahmúdábád was desecrated.
  • Bahá’ís were beaten at Miyán-du-áb, Rafsanján, Sangsar and Sírján. [BW18:390]
  • Bahá’ís were stoned at Qasr-i-Shírín. [BW18:390]
  • Iran; Abadih; Bandar Jaz; Bandar Shah; Bushrui; Faran; Kashan; Nain; Gulpaygan; Zabul; Bujnurd; Gunabad; Tabas; Mahmudabad; Miyan-du-ab; Rafsanjan; Sangsar; Sirjan; Qasr-i-Shirin Persecution, Iran; Persecution, Destruction; Persecution, Other; Persecution
    1950 3 Feb Dr Sulaymán Birgís was martyred in Káshán, Iran. [BW18:390]
  • For his obituary see BW12:684–5.
  • Two men affiliated with the Islamic Development Association of Kashan, asked Dr Sulayman Berjis to attend to a patient at their home. When the doctor arrived at the house, the two men, and others, stabbed the doctor 81 times, killing him. The murderers, who had the support of influential clerics, turned themselves in to the police. They said they had been motivated by their strong religious beliefs. A number of clerics wrote a letter to Mohammad Reza Pahlavi, the Shah of Iran, and asked him to free Berjis's murderers. The trials of the murderers took place from August 27 to September 13, 1950, in Tehran. As a result of the efforts of the clerics and a group of their supporters, conservative businessmen with links to the city’s bazaar, the court pronounced the accused not guilty. They were all released. [Iran Wire; Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani]
  • Kashan; Iran Persecution, Iran; Persecution, Deaths; Persecution
    1951 (In the year) Bahá’ís in Árán, Káshán, Iran, were attacked, and one died. [BW18:390] Aran; Kashan; Iran Persecution, Iran; Persecution, Deaths; Persecution
    1966 7 Apr The passing of Ali Kuli Khan (b. Káshán Persia, about 1879) in Washington, DC. [BW14p351]
  • For information on his burial place see Rock Creek Cemetery.
  • For a short biography and recollections by Ali Kuli Khan see World Order, 6.1 p29-41.
  • Washington DC; United States; Kashan; Iran Ali Kuli Khan; In Memoriam; Births and deaths
    1981. 21 Nov The passing of ‘Abdu’l-Missagh Missaghiyeh (b.1880 in Káshán) in Tehran. [BW18p779-781]

    He made a pilgrimage in 1912 and a second one in 1919. Upon his departure he was given a gold coin by 'Abdu'l-Bahá which he interpreted as a sign that he would have great wealth. In addition to the services he rendered as a member of Bahá’í institutions and through the teaching trips he made throughout lran offering encouragement to the friends, he made generous gifts of funds which made possible the acquisition of lands and buildings for the Faith in Asia, Europe and Africa. These gifts were made without ostentation, often without even his family being informed and in many cases in response to Shoghi Effendi's wishes. Although it is impossible to compile a complete record, his munificence can be glimpsed by mentioning that in Africa alone he had up to 1958 purchased no less than forty-four Temple sites, Teaching Institutes, Bahá’í Centres and other sites.

    Another notable contribution was the Missaghiyeh Hospital and Maternity Clinic in Tehran.

    Kashan,Iran; Tehran,Iran In Memoriam; Abdul-Missagh Missaghiyeh

    from the Chronology Canada

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    from the Main Catalogue

    1. In Memoriam: Heshmat Shariary (1934-2018), in Lights of Irfan, 19 (2018). Overview of the life of an active participant in the Irfan Colloquia and Bahá'í studies. [about]
    2. Iran: Province of Káshán and Central Provinces (Sultánábád, Mahallát, and Gulpáygán), by Moojan Momen (1994). [about]
    3. Kashan: Religious Communities: Bahá'í Community, by Mehrdad Amanat, in Encyclopaedia Iranica, 16:1 (2012). [about]
     
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