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Search for location "Kirman"
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event |
locations |
tags |
see also |
| 1845. c. July |
In Kirmán, Karím Khán, the self-appointed leading Shaykhí cleric, had a number of Bábís expelled from the city. [BBRSM17–18] |
Kirman; Iran |
Haji Mulla Muhammad Karim Khan Kirmani; Shaykhism |
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| 1845 c. July |
Karím Khán wrote a number of refutations of the Báb. The first, Isháqu'l-Bátil (The Crushing of Falsehood) was published in July. This caused some Bábís to dissociate themselves from Shaykhism. [BBRSM17–18] |
Kirman; Iran |
Haji Mulla Muhammad Karim Khan Kirmani; Shaykhism |
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| 1845. Jul (and months following) |
The Báb was released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
Báb was asked by Mírzá Abu'l-Qásim to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He made a public pronouncement that He was neither the representative of the Hidden Imám nor the gate to him, that is, His station was higher. Many of those who witnessed His address became partisans. [Bab94–8; DB153–157]
see DB152 for pictures of the above mosque.
This time has been described by Shoghi Effendi as the `most fecund period' of the Báb's ministry. It marks the birth of the Bábí community. [Bab89–90]
During this time He was asked to speak in mosques and in colleges and He addressed gatherings in His home. The clergy sent their most able mullas to refute and humiliate Him without success. He never attacked the government or Islam but rather called out the corrupt clergy and the abuses of all classes of society. His fame and acceptance among the population grew. [DB157note1]
A considerable number of the Báb's followers had congregated in Isfahan at His instruction when He informed them He would not go to Karbilá when He returned from Mecca as He had previously stated. Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions, his brother and nephew, left Isfahán where they have been awaiting further instructions. They travelled to Shíráz in disguise. Mullá Husayn was able to meet secretly with the Báb several times in the house of His uncle. The Báb sent word to the remainder of His followers in Isfahán to leave and to travel to Shíráz in small, inconspicuous numbers. Among those gathered were some who were jealous of Múllá Husayn and the attention he received from the Báb. They threw their lot in with the detractors and were eventually expelled from the city for the unrest they caused. [DB160-162; Bab102–3; MH128–9]
After a time the presence of Mullá Husayn in Shíráz threatened to cause civil unrest. The Báb instructed him to go to Khurásán via Yazd and Kirmán and told the rest of the companions to return to Isfahán. He retained Mullá 'Abdu'l-Karím to transcribe His Writings. [Bab90, 102–3; DB170; MH130]
The Sháh sent one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, (a town near Nayriz) surnamed Vahíd, (the peerless one) to investigate the claims of the Báb. He became an adherent of the Cause of the Báb. To him He revealed some 2,000 verses at one sitting of five hours and among the the Surih of Kawthar. Vahíd and 'Abdu'l-Karím spent three days and three nights transcribing this Tablet. Siyyid Yahyáy-i-Dárábí wrote to the Sháh and resigned his post. On the instructions of the Báb he journeyed home to acquaint his father with the new Message. As a result of his conversion most of the inhabitants of the town of Nayríz later became Bábís. [Bab90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8; DB171-172note 2; Tablet of Patience (Surih Íabr): Declaration of
Bahá’u’lláh and Selected Topics
by Foad Seddigh p370] iiiii
Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, became a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople in Zanján became Bábís. [Bab100–2; BBD111; BBRSM16; GPB12; DB177-179]
Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, became a believer as well. [GPB12–13]
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Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq |
Bab, Life of; Vakil Mosque; Mosques; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi; Abdul-Karim |
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| 1847 Spring - Summer |
Táhirih's activities in Iraq so alarm some Bábís of Kázimayn that they agitated against her. Siyyid `Alí Bishr wrote to the Báb in Máh-Kú on their behalf. The Báb replied praising Táhirih, causing the Kázimayn Bábís to withdraw from the Faith. [Bab163]
Among those Táhirih met in Baghdád was Hakím Masíh, a Jewish doctor who years later becomes the first Bahá'í of Jewish background. [Bab165]
Táhirih was sent back to Persia by Najíb Páshá. She was accompanied by a number of Bábís; they made a number of stops along the way, enrolling supporters for the Cause of the Báb. [Bab163–4; BBRSM216]
Ma'ani says Táhirih left Baghdád early in 1847.
In Kirand 1,200 people are reported to have volunteered to follow her. [Bab164 DB272; TN20]
B164 says the number is 12,000; DB272 says it was 1,200.
In Kirmánsháh she was respectfully received by the `ulamá. [Bab164; DB272]
Táhirih arrived in Hamadán. Her father had sent her brothers here to persuade her to return to her native city of Qazvín. She agreed on condition that she may remain in Hamadán long enough to tell people about the Báb. [Bab165; DB273]
MF180 says Táhirih remained in Hamadán for two months.
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Kazimayn; Baghdad; Iraq; Mah-Ku; Iran; Hamadan; Kirmanshah |
Tahirih; Bab, Life of; Hakim Masih |
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| 1851 Aug |
Bahá'u'lláh spent most of August in Kirmánsháh. [BKG67; DB90, 591] |
Kirmanshah; Iran |
Bahaullah, Life of |
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| 1908 (In the year) |
`Alí Ádharí was martyred in Kirmán. [BW18:386] |
Kirman; Iran |
Persecution, Iran; Persecution, Deaths; Persecution |
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| 1921 23 Jan |
Mírzá Ya`qúb-i-Muttahidih was assassinated in Kirmánsháh. [BBRXXX, 446-50; BW18:387; GPB299]
He was the last to lay down his life in the ministry of `Abdu'l-Bahá. GPB299] |
Kirmanshah; Iran |
Persecution, Iran; Persecution, Deaths; Persecution |
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| 1927 19 Jun |
Karbalá’í Asadu’lláh-i-Saqat-furúsh was martyred in Kirmán, Iran. [BW18:388] |
Kirman; Iran |
Persecution, Iran; Persecution, Deaths; Persecution |
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| 1937 (In the year) |
The persecution of the Bahá’ís in Iran continued throughout the country. [BW18p389]
Many Bahá’ís employed in the police force, army and government departments were dismissed.
Six members of the Local Spiritual Assembly of Ahváz were arrested.
Bahá’ís who closed their shops on Bahá’í holy days in Bandar Sháh were arrested.
All Bahá’í meetings in Kirmánsháh, Bírjand, Arák and other towns were prohibited by police order.
Five Bahá’í families were attacked in their homes in Cham-tang, near Hindíyán. They were severely beaten and forced to leave the village. |
Iran; Ahvaz; Bandar Shah; Kirmanshah; Birjand; Arak; Cham-tang |
Persecution, Iran; Persecution, Arrests; Persecution, Other; Persecution; LSA; Holy days |
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| 1938 (In the year) |
Persecution of the Bahá’ís of Iran continued throughout the country. [BW18p389]
Bahá’ís marrying without a Muslim ceremony were investigated, including several hundred in Tihrán alone. Most were imprisoned pending trial and were imprisoned for six to eight months afterwards and fined.
Bahá’í meetings in Kirmánsháh, Záhidán, Mashhad and other towns were harassed by the police. |
Iran; Tihran; Kirmanshah; Zahidan; Mashhad |
Persecution, Iran; Persecution, Arrests; Persecution, Other; Persecution |
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from the Main Catalogue
- City and Village in Iran: Settlement and Economy in the Kirman Basin, by Paul Ward English (1966). Brief description of villages in Iran, including Langar, the "center of the Shaykhi sect." [about]
- Iran: Provinces of Kirmán and Sístán, by Moojan Momen (1994). [about]
- Iran: Provinces of Kirmánsháh, Hamadán, Kurdistán, and Luristán, by Moojan Momen (1994). [about]
- Ten Thousand Miles in Persia or Eight Years in Iran, by Percy Molesworth Sykes (1902). Brief overview of Babism, including estimate of numbers of Bahá'ís and Azalis in Kirman. [about]
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