Search for tag "Commentaries"
Search on wikis:
from the chronology
| date | event | locations | tags | see also |
| 1864 (or early in the sojourn in Edirne) | ‘Abdu'l-Bahá wrote the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the well-known Islamic tradition ‘I was a Hidden Treasure …' for ‘Alí Shawkat Páshá.
As per a 1995 article prepared for The Bahá'í Encyclopedia, it was previously believed that 'Abdu'l-Bahá was 17 years old at the time of writing, if so, this would have dated the Tablet at about 1861. Given that this new evidence proves that it was written in Edirne, He would have been 19 years old but more probably in his early twenties. [Thanks to Necati Alkan for providing this correction and to Adib Masumian for doing the translation at his request.] iiiii |
Edirne (Adrianople); Turkey | Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure); Commentaries; Hadith; Islam; Hidden Treasure (Hadith); Philosophy; Ali Shawkat Pasha; Bahaullah, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded; Necati Alkan; Adib Masumian |
from the main catalogue
- 'Abdu'l-Baha's commentary on the Islamic tradition 'God doth give victory to this religion by means of a wicked man': Provisional translation and notes, by Necati Alkan, in Bahá'í Studies Review, 11 (2003). Background and translation of a Turkish tablet by Abdu'l-Bahá commenting on a hadith. [about]
- "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95, by Necati Alkan, in Bahá'í Studies Review, 10 (2001). A translation and discussion of an Ottoman-Turkish Tablet by `Abdu'l-Bahá: his commentary on the Quaranic Sura of the Fig (#95).
[about]
- Commentary on the Surah of the Sun, by Bahá'u'lláh (1994). Bahá'u'lláh's explanation of a passage from the Qur'an. [about]
- He who knoweth his self hath known his Lord (Man ‘arafa nafsahú faqad ‘arafa Rabbahú): Commentary, by Bahá'u'lláh (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds." [about]
- Qur'an Commentary as Sacred Performance: The Bab's tafsirs of Qur'an 103 and 108, the Declining Day and the Abundance, by Todd Lawson, in Der Iran um 19 Jahrhundert und die Enstehung der Bahá'í Religion (1998). Quranic commentary played a major role in the formation of the Bábí movement. Early Babis were impressed by the Bab's innovative interpretation of scripture. As the Bab's claims became more widely known, his language became less esoteric. [about]
- Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The: Doctoral dissertation, by Todd Lawson (1987). A study of the Báb's two earliest works, partial commentaries on the Qur'an entitled "Tafsír súrat al-baqara" and "Tafsír súrat Yúsuf" (aka The Qayyum al-Asma), in an attempt to appreciate the Bab's attitude towards the Qur'an. [about]
- Surih of the Sun (Súriy-i-Vash-Shams): Introduction and Commentary, by Juan Cole (1994). Overview of a tablet of Bahá'u'lláh touching on matters of interpretation and theology. [about]
- Textual Resurrection: Book, Imám, and Cosmos in the Qur'án Commentaries of the Báb, by Vahid Brown, in Lights of Irfan, Volume 5 (2004). on the notions of textuality underlying the Báb's Qur'ánic commentaries; the history of Qur'ánic commentary in Islam as context; the Báb's readings of the Qur'án as 'messianic performances'. [about]
See all tags, sorted numerically or alphabetically.
See all locations, sorted numerically or alphabetically.
See all locations, sorted numerically or alphabetically.
|
|
|
