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Search for tag "Corruption"

from the chronology

date event locations tags see also
1875 (In the year) At the request of Baha'u'lláh,`Abdu'l-Bahá wrote The Mysterious Forces of Civilization, a treatise on the establishment of a just, progressive and divinely-based government. [SDCv; Baha’u’llah on the Circumstances of the Composition of “The Secret of Divine Civilization” a provisional translation of a Tablet by Bahá'u'lláh by Adib Masumian]
  • It was lithographed in Bombay in 1882. It was first published in English under the title The Mysterious Forces of Civilization in London in 1910. [SDCv] It was re-issued in 1918 and later translated as The Secret of Divine Civilization by Marzieh Gail and published by the Bahá'í Publishing Trust in Wilmette in 1957.
  • See Marzieh Gail's Summon Up Remembrance pg46-47 for a description of Persia at the time. The nation was ostensibly ruled by a self-serving monarch who had little regard for the county or its people. The government administered the chessboard where Russia and England played out their competing imperialistic designs to increase their respective spheres of influence. Through bribery and intrigue, they contended to raise up ministers who would do their bidding. They thwarted the progress of the nation by manipulating the clergy to oppose any Western ideas, threatening that such would threaten Islam. If required these measures were supplemented with the bribery of the ulamas, accepted eagerly either for their personal gain or for contributions to their communities. Thus Iranians were kept divided, deprived, and ignorant; all the better to exploit them. [SUR62]
  • Shoghi Effendi called The Secret of Divine Civilization "`Abdu'l-Bahá's outstanding contribution to the future reorganization of the world". [WOB37]
  • See the English translation of the message of the Universal House of Justice to the Bahá'ís of Iran dated 26 November 2003 in which they make reference to this book.
  • See a comment about the book.
  • Akka; Mumbai (Bombay); India; Iran Secret of Divine Civilization (book); Publishing; Publications; First Publications; Corruption; Reform; Iran, General history; Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded; Adib Masumian
    2001 28 - 31 May Global Form on Fighting Corruption II was held in The Hague. [IAACA Web Site]
  • The paper entitled Overcoming Corruption and Safeguarding Integrity in Public Institutions: A Bahá'í Perspective was prepared by the Bahá’í World Centre at the request of the United States government and for use of the Bahá’í representative to the forum. [Text]
  • The Hague; Netherlands Corruption; Bahai International Community; BIC statements; Statements; Publications; BIC statements

    from the main catalogue

    1. Is It Unethical to Evade Taxes in an Evil or Corrupt State?: A Look at Jewish, Christian, Muslim, Mormon and Bahá'í Perspectives, by Robert W. McGee, in Journal of Accounting, Ethics & Public Policy, 2:1 (1999). The ethics of tax evasion has been a neglected topic in both the accounting and ethical literature. This article reviews the recent literature, focusing on the question of whether tax evasion is ethical in a corrupt country. [about]
    2. Overcoming Corruption and Safeguarding Integrity in Public Institutions: A Baha'i Perspective, by Bahá'í International Community (2001). The displacement of a transcendent understanding of life by materialism is responsible for the skepticism and alienation of modern life. The civilizing virtues of honesty and duty stem from the conscience and spirituality, not law. [about]
    3. Politics of Service, The: Medical Aid to the Philippines, by David Langness, in dialogue magazine, 1:4 (1987). On delivering volunteer hospital services and emergency aid to a corrupted country lacking political stability. [about]
    4. Power and the Bahá'í community, by Moojan Momen, in Lights of Irfan, 19 (2018). While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. [about]
     
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