It is an historical account written by ‘Abdu’l-Bahá around 1886 and first published anonymously in Persian in 1890. This English translation was prepared by Professor Edward G. Browne.

The Treatise was the first policy statement of `Abdu'l-Bahá upon taking the reins of the leadership of the Bahá'í community. It shows His alarm at the increasing involvement of religious leaders and communities in this populist movement against the civil Iranian state and cites the way past such religious populist movements have led to foreign intervention or increased absolutism (e.g. the `Urabi Revolt in Egypt and the 1876 Constitutional Revolution in Istanbul). `Abdu'l-Bahá argues forcefully for a separation of religion and state as a basis for Bahá'í non-involvement in such anti-state violence.

When the persecutions throughout Iran were at their peak, in midsummer of 1903, ‘Abdu’l-Bahá wrote a proclamatory treatise outlining events leading to these pogroms, the motives and actions of the principle persecutors, and the intense sufferings of the Bahá’í community.

In retrospect, it appears that ‘Abdu’l-Bahá intended this treatise to be published in the West, galvanizing the support of prominent individuals, Bahá’í communities of the United States and Europe in general, and, the public at large. Towards this end, he instructed one of his secretaries, Dr. Younis Khan Afroukhtih, to translate this treatise, which presumably was done in collaboration with some English-speaking Bahá’ís visiting ‘Akká at the time. This work was further assisted by an English-speaking pilgrim of Jewish-descent from Hamadan, Dr. Arastoo Hakim, and was completed on 19 September 1903.

*The translated treatise was then sent to the United States It was received in Chicago on 29 October 1903 and its publication took place through the work of Bahá’í Publishing Society in 1904. However, for reasons not clear, it was published as a document prepared by Hájí Mírzá Haydar-‘Alí, a prominent Bahá’í residing in Haifa at that time. In this reference can be found a 2007 translation by Ahang Rabbani [Bahá'í Studies Review Vol 14 2007 p53-67]

It is "(a) history of the Bábí movement up to 1852. Nicolas gives a list of sources for this book on pp. 48-53. It is interesting to note that among his oral sources are four of the leading Bahá'ís of that period, who had been designated by Bahá'u'lláh as 'Hands of the Cause': Mírzá 'Alí-Muhammad, 'Ibn-i-Asdaq: Mullá 'Al-Akbar-i-Sháhmírzádí, Hají Akhund; Mírzá Muhammad-Táqíy-i-Abharí, 'Ibn-i-Abhar; and Mírzá Hasan-i-Adíb. The other two oral sources named are Siyyid 'Ismu'lláh, who was presumably Siyyid Mihdíy-i-Dihají, and Mírzá Yahyá, Subh-i-Azál." [BBR38-39]

"Mírzá Mahmúd was a careful and faithful chronicler and engaged in assembling and publishing his work with the permission of the beloved Master . . ." (The Universal House of Justice - a letter dated April 30, 1984 addressed to the National Spiritual Assembly of the Bahá'ís of the United States).

"His letters to Bahá’í institutions and to Bahá’ís in general began almost at once, and many will be found in Bahá’í Administration, beginning January 21, 1922. Early or late, his communications were not merely writings, they were the dynamic that moved the Bahá’í world. These letters in effect built the Administrative Order, its most vital features being found there. They taught the Bahá’í Assemblies how to be, how to consult, what their duties were. The book also contains the Declaration of Trust and By-Laws drawn up by the international lawyer Mountfort Mills, carefully reviewed by Shoghi Effendi, and adopted in 1926 by the National Spiritual Assembly of the United States and Canada, at this time under one jurisdiction. (Khan, back in America by then. Shoghi Effendi wished all National Spiritual Assemblies to adopt, with necessary local adaptations, this Declaration of Trust and ByLaws, which set forth the character and objectives of Bahá’í communities worldwide." [Cited from AY304]

Sixteen Tablets revealed by Bahá’u’lláh during the later years of His life, including the Tablet of Carmel, the Book of the Covenant, and the Tablet of Wisdom, as well as excerpts from other Writings. Six of the tablets in this volume were translated into English and published in 1917. The translations were improved upon by Shoghi Effendi, and those not translated by him were filled in with the publication in 1978 under the supervision of the Universal House of Justice. [wikipedia]

• Issues 1 to 40 were published under the name Bahá'í News Letter. Subsequent issues, from #41 to #714, were entitled simply Bahá'í News.

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Humanity has done well to articulate material indicators of development, and even to achieve a number of them. But focusing only on that which is quantifiable has obscured the critical importance of factors related to higher aspects of the human spirit, such as the value of relationships, the quality of one’s character, and the coherence between principles and deeds. The need to bring such factors to the centre of the development discourse was outlined in The Prosperity of Humankind, which made clear that ideals require the force of spiritual commitment to cement them. The statement laid out an ambitious vision of humanity’s capacity to take charge of the course of its development, and addressed a set of principles and concepts indispensable to the task, from reimagining collective decision-making to rearranging economic priorities. It called for “unconditioned recognition of the oneness of humankind” and “a commitment to the establishment of justice as the organizing principle of society”. [BIC 3 March 2020]

• Available online at Bahá'í Library.

• Available online at Bahá'í Library.

At this point there were more than 3,600 clusters where the friends were striving to establish new programmes of growth or to advance existing ones. An analysis of developments in some 200 of the most advanced of these clusters—particularly the strongest 20—suggested effective strategies for growth and demonstrated the efficacy of pursuing lines of action in a coherent manner. This publication offered a close examination of the pattern of action characteristic of the clusters at the forefront of learning.

In the Foreward to this edition the Universal House of Justice explained:

The main objective of this retranslation has been to better represent the substance and the style of the original, in particular by capturing more clearly the subtleties of ‘Abdu’l‑Bahá’s explanations, approximating more closely a style that is at once conversational and elevated, and by rendering more consistently the philosophical terms used throughout the text. While not bound by the original translation, this version nevertheless strives to retain many of its elegant expressions and felicitous turns of phrase. [SAQxvi]
• For a Spanish translation, Contestación A Unas Preguntas of the 1994 edition
• Some Answered Questions 1990 edition.
• Some Answered Questions: Study Outline compiled by Brett Zamir.iiiii
• See the message from the Universal House of Justice dated 21 February 2016 addressed to an individual in response to a question regarding evolution.

From the time of the setting of the sun on October 21st in Kiribati, an island republic in the Central Pacific just west of the International Date Line, until sunset in Hawaii on the 22nd of October, 72 hours later, celebrations were held in thousands of localities throughout the world commemorating the 200th anniversary of the birth of Bahá'u'lláh.

Coverage on the bicentenary website began soon after 8:00 GMT on 20 October and concluded at 4:00 GMT on 23 October documenting some of the thousands of celebrations. [BWNS1201, BWNS1203, BWNS1205, BWNS1206, BWNS1207, BWNS1208, BWNS1209, BWNS1210, BWNS1211, BWNS1221, BWNS1213, BWNS1214, BWNS1216, BWNS1218]