Search for tag "Creation"

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1. Active Force and That Which Is Its Recipient, The: A Bahá'í View of Creativity, by Rick Johnson, in Journal of Bahá'í Studies, 27:4 (2017). On creativity and the pervasive nature of this concept in Bahá’í thought. The universe is coded to be creative; it exists in a perpetually generative, dynamic state and that creativity is the fundamental reality of the universe. [about]
2. Arc of Ascent: The Purpose of Physical Reality II, by John S. Hatcher: Review, by Ross Woodman, in Journal of Bahá'í Studies, 6:2 (1994). [about]
3. Artist and the Grammarian, The, by Otto Donald Rogers, in Journal of Bahá'í Studies, 19:1-4 (2009). On the process and meaning of creating art; its effect on the mind and the brain, the nature of painting; spiritual foundations of the natural world. [about]
4. Bahá'í Cosmological Symbolism and the Ecofeminist Critique, by Michael W. Sours, in Journal of Bahá'í Studies, 7:1 (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections. [about]
5. Bahá'í Perspective on the Origin of Matter, A, by Keven Brown, in Journal of Bahá'í Studies, 2:3 (1990). The origin of matter is spiritual. Science sees that, at its most fundamental level, reality is not particular materials or structures, but probabilities and transformation. The four elements, three-fold structure of being, and balance are also examined. [about]
6. Bahá'í Philosophy of Human Nature, The, by Ian Kluge, in Journal of Bahá'í Studies, 27:1-2 (2017). How the essential reality of the individual — the human soul and its powers of rational thought, willpower, memory, and reflection — translates these capacities into physical action through the intermediary of the brain. [about]
7. Bahá'u'lláh and the God of Avicenna, by Joshua Hall, in Journal of Bahá'í Studies, 31:3 (2022). Comparison of the teachings of Bahá’u’lláh on the nature of God with the philosophy of Avicenna; this helps one understand the philosophical content and significance, and rational rigor, of Bahá’u’lláh’s own statements on God’s existence and creative act. [about]
8. beginning that hath no beginning, The: Bahá'í Cosmogony, by Vahid Brown, in Lights of Irfan, Book 3 (2002). The dimensions of myth in the Bahá'í Faith focussing on the religion's narratives of creation, religious history, and Administrative Order. [about]
9. Consciousness, Creation, and the Soul, by Hooper Dunbar (1988). [about]
10. Creation: The Nature of God and the Creation of the Universe in Bahá'í Cosmology, by Keven Brown (2003). [about]
11. Creation and Evolution: A Compilation, by Bahá'u'lláh and Abdu'l-Bahá (2013). Short compilation of passages on the creation of the universe, nature, and existence. [about]
12. Enigmatic Questions Surrounding the Appearances of the Prophets, by John S. Hatcher (2011). Issues related to the ontology and powers of the Manifestations can test the mettle of even deepened and learned Bahá'ís, but these concepts are central in understanding how the creator employs vicegerents to educate humankind. [about]
13. "He hath known God who hath known himself": A Deepening Course on the Bahá'í Revelation (2012). A lengthy compilation by the granddaughter of Howard Colby Ives designed to be a study guide to the Writings, covering knowledge of God, the station of the Manifestations, the nature of the Covenant, and the dynamics of creation, constancy, and servitude. [about]
14. Heart of the Gospel: The Bible and the Bahá'í Faith, by George Townshend (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world. [about]
15. Instructions Concerning Genesis and the Mystery of Baptism, by Mirza Asad'Ullah (n.d.). A short treatise on Biblical verses and symbology viewed in light of the Hidden Words and other Writings of Bahá'u'lláh. Originally composed in Persian by an early Bahá’í author. [about]
16. Lawh-i-Hikmat: The Two Agents and the Two Patients, by Vahid Rafati, in Andalib, 5:19 (2002). Discussion of the two terms fa`ilayn (the active force / "the generating influence") and munfa`ilayn (its recipient / "such as receive its impact") in Islamic philosophy, and their later use in Shaykhi and Bahá'í texts. [about]
17. Lists of Articles, by Brent Poirier (2009). Lists of 126 articles at the author's six blog websites. [about]
18. Material and Spiritual Worlds, by Peter J. Khan (2010). Four talks on the Five-Year Plan given at the North Island Bahá'í Summer School, Hamilton, New Zealand, December 2010. [about]
19. Mysteries of Alast: The Realm of Subtle Entities and the Primordial Covenant in the Babi-Bahá'í Writings, by Farshid Kazemi, in Bahá'í Studies Review, 15 (2009). One of the more esoteric concepts in Shi'i and Shaykhi thought is the "realm of subtle entities," 'ālam-i dharr, a sort of pre-existence for the archetype of humanity, which is relevant to free will and the seven stages of creation. [about]
20. On Human Origins: A Bahá'í Perspective, by Craig Loehle, in Journal of Bahá'í Studies, 2:4 (1990). The science of evolution is difficult for those who demand a literal interpretation of scripture and believe in a special origin for humanity. The Bahá’í writings view evolution and individual spiritual growth as one fundamental developmental process. [about]
21. "On Human Origins: A Bahá'í Perspective," by Craig Loehle: Commentary, by Arash Abizadeh, in Journal of Bahá'í Studies, 3:1 (1990). [about]
22. "On Human Origins: A Bahá'í Perspective," by Craig Loehle: Response to Commentary, by Keven Brown, in Journal of Bahá'í Studies, 5:4 (1994). [about]
23. Origins of Creation, by Farjam Majd, in Lights of Irfan, 15 (2014). Some classical proofs of the existence of God; the meaning of proof, types of proof, and conditions of the existence of a proof; and contemporary reasons why some people believe God is not needed to explain the universe. [about]
24. Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá, by Peyman Sazedj (2009). Twenty-four translations from 2009, 2010, and 2011 copied from the defunct website peyman.sazedj.org. [about]
25. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse. [about]
26. Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Bahá'í concept of creation. [about]
27. Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation (2008). Collection of quotations from the Bab, Bahá'u'lláh, and Shaykh Ahmad, with footnotes, on the seven stages of Divine action: Will, Determination, Destiny, Decree, Permission, Term, and Book. [about]
28. Tablet of 'Abdu'l-Bahá Explaining Three Verses in the Lawh-i-Hikmat, A, by Abdu'l-Bahá (2005). Insights into three statements by Bahá'u'lláh on pre-existence, creation, and nature as the essence of God. [about]
29. Tablet to Mirza Abu'l-Fadl Concerning the Questions of Manakji Limji Hataria: Baha'u'llah on Hinduism and Zoroastrianism, by Bahá'u'lláh (1995). Introduction to, article about, and translation of the Tablet to Maneckji. [about]
30. "The active force and that which is its recipient", by Betty Hoff Conow, in dialogue magazine, 2:2-3 (1988). Metaphysics of gender and the Lawh-i-Hikmat; universal spiritualism; social indoctrination of gender roles. [about]
31. Three Stages of Divine Revelation, The, by Guy Sinclair, in Journal of Bahá'í Studies, 12:1-4 (2002). Shoghi Effendi states that the Kitáb-i-Iqán "adumbrates and distinguishes between the three stages of Divine Revelation"; some Sufi doctrines help understand the significance of Bahá'u'lláh’s three stages. [about]
32. Translation list (2009). Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging. [about]
33. Truth Triumphs: A Bahá'í Response to Misrepresentations of the Bahá'í Teachings and Bahá'í History, by Peter Terry (1999). Rebuttal of Francis Beckwith's thesis "Bahá'í, A Christian response to Bahá'ísm, the religion which aims toward one world government and one common faith." [about]
34. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia (2003). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse. [about]
35. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions, by Juan Cole, in Iran Nameh, 30:3 (2015). Reflections on Bahá'u'lláh's theology of previous religions and Ludwig Wittgenstein’s concept of "language games"; Hinduism, India, and 19th-century Iranian culture; Manakji’s questions about Hinduism and Zoroastrianism. [about]
36. Wondrous New Day, A: The Numerology of Creation and 'All Things' in the Badí' Calendar, by Robin Mihrshahi (2004). Symbolism in the Bahá'í-era calendar, some Shaykhí origins of the Báb’s cosmology and ontology, and how these Shaykhí concepts find symbolic expression in the structure and organization of the Badí‘ calendar. [about]

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