Search for tag "Culture"

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1. 'Abdu'l-Bahá on the World Stage, by Iraj Ghanooni (2022). A contrast of the spiritual purpose of ‘Abdu'l-Bahá's first visit to Paris with the secular aims of some famous Iranian contemporaries who went there around the same time; includes philosophical discussions and an analysis of two talks by ‘Abdu'l-Bahá. [about]
2. `Abdu'l-Baha in Abu-Sinan: September 1914, by Ahang Rabbani, in Bahá'í Studies Review, 13 (2005). The story of Abdu'l-Bahá's relocating the Haifa/Akka Bahá'í community of some 140 people to a nearby Druze village to keep them safe during World War I. [about]
3. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Bahá's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
4. African Culture, Traditional, Aspects of, by Universal House of Justice (1998). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women. [about]
5. Agriculture: A Fundamental Principle, by Paul Hanley, in Journal of Bahá'í Studies, 3:1 (1990). The Bahá'í emphasis on agricultural development as a “fundamental principle” conductive to human advancement; the need to redesign food and agricultural systems, locally and internationally; wider social implications. [about]
6. Agriculture and Rural Life, by Abdu'l-Bahá and Shoghi Effendi (1995). [about]
7. Bahá'í: Religion and Diet, by Paul Fieldhouse, in Encyclopedia of Food and Culture (2003). Short overview of fasting, feast, and diet. [about]
8. Bahá'í Community of Canada, The: A Case Study in the Transplantation of Non-Western Religious Movements to Western Societies, by Will C. van den Hoonaard, in Origins of the Bahá'í Community of Canada, 1898-1948 (1996). The origins and early life of the Bahá'í community in Canada as a sociological case study in the transplantation of non-Western faiths into Western settings. [about]
9. Bahá'í Cosmological Symbolism and the Ecofeminist Critique, by Michael W. Sours, in Journal of Bahá'í Studies, 7:1 (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections. [about]
10. Bahá'í Settlements in the Jordan Valley, 1882-1954, The, by Shay Rozen (2011). [about]
11. Bahá'í Village Granary, The: Spiritual Underpinnings and Applications to North America, by Peter Calkins and Benoit Girard, in Journal of Bahá'í Studies, 8:3 (1998). A village granary helps lay the systemic foundations of Bahá’u’lláh’s spiritualized new world economic order for both rural and urban society, the capstone of God’s progressive revelation of rural institutions for the sustainable use of natural resources. [about]
12. Bahá'u'lláh and Liberation Theology, by Juan Cole, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Bábí and Bahá'í Religions vol. 8 (1997). The idea of liberation and equality is central to Bahá'í theology; the poor in the 19th century Middle East; Bahá'u'lláh and the poor; Tablet to the Kings on wealth and peace; laws of the Kitáb-i-Aqdas and Huququ'lláh; state social welfare. [about]
13. Balance hath been Appointed, The: Some Thoughts on the Publication of the Kitab-i-Aqdas, by Udo Schaefer, in Bahá'í Studies Review, 3:1 (1993). Significances of the Aqdas and the possible impact of its publication (1992) upon its Western audience. [about]
14. Begin with the Village: The Bahá'í Approach to Rural Development, by Paul Hanley, in Bahá'í World (2019). About the focus on rural areas, the role of farmers and villages in achieving sustainable development, establishing community institutions, social action and public discourse. [about]
15. Challenges for Bahá'í Youth in a Western Way of Life, by Universal House of Justice (2013). Difficulties young people might face in upholding Bahá'í ideals and standards of behaviour in the context of Western culture and sexual mores. [about]
16. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
17. De l'action sociale, by Bahá'u'lláh and Abdu'l-Bahá (2020). Concepts de développement dans les enseignements baha'is, dimensions matérielles et dimensions spirituelles de l'existence, problèmes communautaires, thèmes spécifiques de l'éducation, de l'agriculture, de l'économie, de la santé, des arts et technologie. [about]
18. Democratic Republic of the Congo and the Nine Year Plan, by Universal House of Justice (2022). Matters relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, the human family's crisis of identity, prejudice, Africa, and economic injustice. [about]
19. Diary of H.M. the Shah of Persia, during his tour through Europe in 1873, The, by Nasir al-Din Shah (1874). Contains no mention of the Bábí or Bahá'í Faiths, but is useful for historical context, and a window into the Sháh's worldview. [about]
20. "Easy Familiarity," Explanations of, by Ruhiyyih (Mary Maxwell) Khanum and Ann Boylan (1912). Statements on displays of affection (hugging and kissing) between members of the opposite sex. Also questions on assembly infallibility, and whether one with a minority opinion should vote against his conscience. [about]
21. Enrollments and limited growth of the Bahá'í community, by Universal House of Justice (2002). The lack of significant numerical growth in certain Western Bahá'í communities is related to the preceding decades of struggle, achievement and disappointment. [about]
22. Exposition of the Tablet of the World (Lawh-i-Dunyá), An, by James B. Thomas, in Lights of Irfan, 4 (2003). To fully appreciate the historical significance of the Tablet of the World, this essay first portrays the developing conditions in Persia and in the world that preceded this Tablet, then discusses its salient points. [about]
23. Extract from Brochure "One World, One People - A Bahá'í View", by Bahá'í International Community (1974). Short selection from a brochure presented by the Baha’i International Community to delegates attending the United Nations World Population Conference and World Food Conference in 1974. [about]
24. Falta de crecimiento y el cambio de cultura, La, by Universal House of Justice (2002). [about]
25. Food and Farming: Warwick Leaflets, by Warwick Bahá'í Bookshop (2001). [about]
26. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2018). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
27. Glimpses of Life and Manners in Persia: With Notes on Russia, Koords, Toorkomans, Nestorians, Khiva, and Persia, by Lady Mary (Leonora Woulfe) Sheil (1856). Considered first travel book on Persia by a woman. Of particular interest to Bahá'ís are her accounts on Babism (Babeeism) and the Bab. [about]
28. Hidden Words and Sounds: Tracing Iranian Legacies and Traumas in the Music of the Bahá'ís of North America, by Daniel Akira Stadnicki (2019). On the legacy of Persian culture, aesthetics, and history of religious persecution as reflected in Bahá'í American music; themes of religious oppression, persecution, and martyrdom; Iranian diaspora, transnational music-making, and cosmopolitanism. [about]
29. History of the Intellectual Development of Europe, by John William Draper (1864). A selection of excerpts from the book. Contains no mention of the Bahá'í Faith, but is of interest partly because Abdu'l-Bahá referred to this book in Secret of Divine Civilization. [about]
30. Illustrated description of a design in the Persian-Indian style of architecture for the first Mashrak-el-Azkar (Bahá'í temple) to be erected in America, by Charles Mason Remey (1920). Expanded version of a portion of Remey's earlier Mashrak-el-Azkar [Mashriqu'l-Adhkár]: Descriptive of the Bahai temple, with photographs of Temple models. [about]
31. 'Indian Money' and the Shi'i Shrine Cities of Iraq, 1786-1850, by Juan Cole, in Middle Eastern Studies, 22:4 (1986). On the political economy of the Shi'i shrine cities of Iraq, theological and pilgrimage centers which grew around the tombs of the Imams, in the 18th and 19th centuries. Connections from India proved lucrative for the Usuli clerics in these cities. [about]
32. Individual Rights and Freedoms, by Universal House of Justice (1988). An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society. [about]
33. Introduction to the History and Culture of Iran, An, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). The Iranian context of the Bábí and Bahá'í religions; the geography, history, and culture of Iran. [about]
34. Invisible Occidentalism: Eighteenth-Century Indo-Persian Constructions of the West, by Juan Cole, in Iranian Studies, 25:3-4 (1992). Iranian attitudes toward Western culture, science, and philosophers in the colonial era. (No mention of Babis or Bahá'ís.) [about]
35. Iranian Refugees in America: A Cross-Cultural Perspective, by Frank Lewis and Puran Stevens (1986). Introduction to Persian culture, history, and customs, designed as an aid in cultural understanding for Americans interacting with Iranian emigrants. [about]
36. Islam, Muhammad, and the Qur'an: Some Introductory Notes, by Stephen Lambden, in Bahá'í Studies Review, 1:1 (1991). Islamic contributions to Western culture and science and discusses the place of Islamic Studies in the Bahá'í Faith. [about]
37. Islamic Contributions to Civilization, by Stanwood Cobb (1963). Overview of the many inventions and sciences which were developed by or transmitted by Islamic people and nations. [about]
38. Khúshih-Há'í Az Kharman-i-Adab va Honar ( خوشه هایی از خرمن ادب و هنر ) (1989). Twenty volumes of scholarship in Persian, based on proceedings and papers from the Society of Persian Arts and Letters conferences (Khoosh-i-Ha'i Az Kharman-i-Adab va Honar = "from the rich harvest of Persian culture and literature"). [about]
39. Management of Small Rural Businesses: Some Views of the European Bahá'í Business Forum, by Michel P. Zahrai (1998). The challenge and benefits of restoring pride in rural non-farm businesses. [about]
40. New Skin For An Old Drum, A: Changing Contexts of Yukon Aboriginal Bahá'í Storytelling, by Lynn Echevarria-Howe, in Northern Review, 29 (2008). On the construction of the religious self through the storytelling processes of Yukon Aboriginal Bahá’ís: how do people put together stories to construct their contemporary Bahá’í identity? [about]
41. Next Stage, The, by Douglas Martin, in Journal of Bahá'í Studies, 23:1-4 (2013). Bahá'í scholars find themselves at a stage in the Faith’s development where they must construct a discourse that is free of "haughty intellectualism." The Association for Bahá’í Studies can help promote the Bahá'í cause to institutions of higher learning. [about]
42. Off the Grid: Reading Iranian Memoirs in Our Time of Total War, by Negar Mottahedeh, in Middle East Research and Information Project (2004). Observations on contemporary culture and gender issues in Iran. [about]
43. Paradox of Protest in a Culture of Contest, The, by Michael Karlberg, in Peace and Change, 28:3 (2003). In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Bahá'í models of elections and decision-making offer a practical alternative. [about]
44. Paying Special Regard to Agriculture: Collective Action-Research in Africa, by Sanem Kavrul, in Bahá'í World (2021). On Bahá’í-inspired agricultural social action initiatives in Africa. Includes photo gallery of development and agricultural projects. [about]
45. Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen, in Lights of Irfan, 12 (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb. [about]
46. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Bahá'í social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Bahá'í covenant. [about]
47. Real Turk, The, by Stanwood Cobb (1914). Reflections on three years spent in Turkey during the rise of the Young Turk Party and the downfall of Abdul Hamid; the character of the Turkish, their temperament, and their way of looking at life. [about]
48. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse. [about]
49. Representing the Unpresentable: Historical Images of National Reform, by Negar Mottaheddeh: Review, by Jack Kalpakian, in Digest of Middle East Studies, 17:2 (2008). Book review that touches on the Islamic Republic's treatment of judgment day and how it relates to Bábí doctrine; the image of the Bábí as the internal, modern other inside Iran's national psyche; Qurrat al-'Ayn as a female equivalent of Joseph. [about]
50. Social Action, by Bahá'u'lláh and Abdu'l-Bahá (2020). Concepts of social and economic development in the Bahá'í teachings; material vs spiritual dimensions of existence; community issues; specific themes of education, agriculture, economics, health, arts, and technology. [about]
51. Still Lives, by Denis MacEoin, in New Jerusalems: Reflections on Islam, Fundamentalism, and the Rushdie Affair (1993). The nature of private lives and biography in Middle Eastern culture, with brief discussion of Rushdie's Satanic Verses and the lives of Tahirih and Shoghi Effendi. [about]
52. Summon Up Remembrance, by Marzieh Gail (1987). Memoir left by Ali-Kuli Khan, one of the first translators of Bahá'í Writings; writings of his wife Florence; other family papers and memories. [about]
53. Taxation, Drought and the Golden Rule, by Neil Podger, in 75 Years of the Bahá'í Faith in Australasia (1996). Agriculture is basic to human survival; the Bahá'í teachings provide a broad-based way of bringing stability and a planned continuity to the farming enterprise and the communities to which farmers belong. [about]
54. The White Silk Dress, by Marzieh Gail, in Bahá'í World, Vol. 9 (1940-1944) (1945). An "intimate portrait" of Ṭáhirih first published Friday April 21, 1944. [about]
55. Theses on Modernity and the Bahá'í Faith, by Mikhail Sergeev, in Studies in Bahá'í Philosophy, vol. 4 (2015). On how new religious movements respond to modernity; cycles of religion; project of modernity; culture vs. civilization; the Bahá'í extension of modernity; Bahá'í departure from modernity; separation of religion and state. [about]
56. Three Ages of Man, The: Are They Integrated?, by Viva Rodwell, in 75 Years of the Bahá'í Faith in Australasia (1996). Childhood, adulthood, old age, and family integration in contemporary culture. [about]
57. Towards a Sustainable Food System, by Bahá'í International Community (2022). Short selection on sustainable, non-exploitative food systems that provide for the global population. [about]
58. Transmission of Cultural Values in Persian Bahá'í Families, The, by Stephen Licata (1997). On how immigrant Persian Bahá’í families have carried their cultural values to the U.S., how the move affected the development of their children, and the cultural adaptation process. Includes survey on cultural values among Persian Bahá'ís in Los Angeles. [about]
59. True Foundation of All Economics, The, by Bahá'u'lláh and Abdu'l-Bahá (2000). Book-length compilation ordered by chapters covering 26 themes on the economy, welfare, development, women's employment, work ethics, morality, agriculture, extremes of wealth and poverty, profit-sharing, health and alcohol, consultation. [about]
60. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia (2003). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse. [about]
61. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions, by Juan Cole, in Iran Nameh, 30:3 (2015). Reflections on Bahá'u'lláh's theology of previous religions and Ludwig Wittgenstein’s concept of "language games"; Hinduism, India, and 19th-century Iranian culture; Manakji’s questions about Hinduism and Zoroastrianism. [about]

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