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Search for tag "Journey"

from the chronology

date event locations tags see also
1863. 9 May Bahá'u'lláh and His party left Firayját for Istanbul although at this point the destination was unknown to the exiles. [CH57, GPB156; SA235; BKG176-178]
  • On the day of His departure from Firayjat Bahá'u'lláh revealed the Lawḥ-i-Firáq (In 'Iráq it is known as Lawḥ-i-Firayját) [Tablet of Firayját (Lawḥ-i-Firayját) / Tablet of Firáq (Lawḥ-i-Firáq) compiled by Violetta Zein]
  • While Navvab and Mahd-i-'Ulya travelled with Him in all His exiles, Gawhar Khanum remained in Baghdad with her brother, Mirza Mihdiy-i-Kashani. Gawhar Khanum was His third wife. The dates of her birth, marriage and death are not known. Her marriage took place some time in Baghdad before the declaration of Bahá'u'lláh's mission. For some years she was among the Bahá'í refugees in Mosul and later went to 'Akka at Bahá'u'lláh's instruction. She gave birth to one daughter, Furughiyyih; mother and daughter both became Covenant-breakers after the passing of Bahá'u'lláh. [CoC22]
  • The journey took 110 days. [GPB156]
  • For the number of people on the journey see BKG179 (72), GPB156 (26 plus members of His family plus guards), RB2:5–6 (54) and SW13:277 (72).
  • The caravan consisted of fifty mules, a mounted guard of ten soldiers with their officer, and seven pairs of howdahs, each pair surmounted by four parasols. By virtue of the written order of Namiq Pasha Bahá'u'lláh was accorded an enthusiastic reception by the religious notables and government officials as the caravan wound its way northward. [ALM12]
    • Gawhar Khanum, Bah´'u'lláh's third wife whom He married in Baghdad before the declaration of His mission, remained in Baghdad with her brother, Mirza Mihdiy-i-Kashani. [MoF95]
  • For the details of the journey see BKG176–96; GPB1567; SW13:277.
  • See BKG180 for a map of the journey.
  • They passed through the following:
    • Judaydih
    • Dilí-'Abbás
    • Qarih-Tapih
    • Saláhíyyih (stay two nights)
    • Dúst-Khurmátú
    • Táwuq
    • Karkúk (stay two days)
    • Irbíl
    • By the River Záb
    • Bartallih
    • Mosul (stay three days)
    • khú
    • Jazírih
    • Nisíbín (Nusaybin)(On the boarder of Iraq, Syria, and Turkey)
    • Hasan-Áqá
    • Márdiín (three day halt)
    • Díyár-Bakr (after three days of travel) (stay two-three days) It was here that Mírzá Yahyá made himself known to the party after having travelled in disguise from Mosul. [ALM12]
    • Ma'dan-Mis (one night)
    • Khárpút (one day's travel)(stay two or three days)
    • Ma'dan-Nuqrih
    • Dilik-Tásh
    • Sívás
    • Túqát (Tokat)
    • Amasia (Amasya)(stay two days)
    • Iláhíyyih (the last day of the overland journey)
    • Sámsún on the Black Sea. (110 days after departure) [The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
  • As the party drew close to Sámsún on the Black Sea Bahá'u'lláh revealed the Súriy-i-Hawdaj. [BKG195; RB2:6]
  • Picture
  • The party remained in Sámsún for seven days. [GPB157]
  • Iraq; Turkey; Firayjat; Samsun; Istanbul (Constantinople); Judaydih; Dili-Abbas; Qarih-Tapih; Salahiyyih; Dust-Khurmatu; Tawuq; Karkuk; Irbil; Bartallih; Mosul; Zakhu; Jazirih; Nisibin; Hasan-Aqa; Mardiin; Diyar-Bakr; Madan-Mis; Kharput; Madan-Nuqrih; Dilik-Tash; Sivas; Tuqat; Amasia; Ilahiyyih Bahaullah, Life of; Bahaullah, Banishment of; Journeys; Black Sea; Suriy-i-Hawdaj; Bahaullah, Writings of; Navvab (Asiyih Khanum); Mahd-i-Ulya (Fatimih Khanum); Gawhar Khanum; Furughiyyih; Mirza Mihdiy-i-Kashani; Lawḥ-i-Firayjat; Lawḥ-i-Firaq
    1940 28 Jul Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell left England for South Africa aboard the SS Capetown Castle. It was Mr Maxwell's close friendship with the Canadian High Commissioner in London, Vincent Massey, that helped them secure the sea passage. [PP180]
  • They departed Southhampton just three days before the German High Command issued an order to the Luftwaffe to establish air superiority along the British Channel coast in preparation for the invasion of England. This resulted in the bombing and strafing of all civilian shipping out of British Channel ports.
  • Risking U-Boat attacks the ship took them to Durban where they found that all flights to Khartoum had been booked by the military.
  • They left Mr. Maxwell in Durban to await a flight to Khartoum while Shoghi Effendi and Rúhíyyih Khánum tried to make their way to Khartoum overland. The trip across Africa took them to Stanleyville, Congo; Juba in the Sudan; down the Nile to Khartoum and back to Palestine through Cairo. [PP180–1, TG159]
      They arrived in Kisangani then Stanleyville a few weeks later (July 28, 1940), stayed for a week at the Stanley Hotel and made an excursion in the virgin forest. On the way to Juba, the Guardian also stayed in the village of Nia-Nia. [bahai.org]
  • United Kingdom; Africa; South Africa; Congo; Sudan; Egypt Shoghi Effendi, Life of; Shoghi Effendi, Travels of; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Sutherland Maxwell; World War II; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1946. (In the year 1946 or 1947) While visiting in Famagusta (Gazimağusa) Rúḥíyyih Khánum is quoted as saying: “Shoghi Effendi was working very intensely in Haifa and people were knocking on his door all the time to ask questions; because of that, during his unofficial travels to rest (holidays), he was traveling around quietly (incognito), and without contacting the believers. We came to Cyprus together for two or three weeks in one of the years 1946 or 1947 – if I look (in my diary) I can find the year. We went to Nicosia, and then we got a car and went to Famagusta, Larnaca and then again Nicosia. I can’t remember whether we went to Limassol. Afterwards we went to St. Hilarion. There weren’t good hotels in the Troodos area then, and because of that we stayed in a small house for a while. This is all I can say about this visit.” [Notes of the Visit to Famagusta of Amatu'l-Bahá Rúḥíyyih Khánum in the home of Erol & Şafak Olkar Notes taken by: Erol Olkar. The English translation of the original Turkish language handwritten manuscript of Erol Olkar was by Deniz Oraç.] Famagusta; Gazimağusa; Nicosia; Larnaca; St Hilarion; Cyprus Shoghi Effendi, travels of; Amatul-Baha Ruḥiyyih Khanum, Journeys of
    1964 3 Feb Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání left Haifa at the start of their 55,000 mile, 9-month journey through India, Ceylon, Nepal and Sikkim. [AV114; VV11] Haifa; India; Sri Lanka; Nepal; Sikkim Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani
    1969. 4 Aug Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Kampala, Uganda, at the start of the ‘Great African Safari’. [BN No 468 March 1970 p2-12]

      On August 5, 1969, the wheels of our plane touched down at Entebbe airport, Kampala, Uganda—at last the long-promised visit of Amatu’l-Bahá to the believers of Africa was commencing. In 1961, at the time when she dedicated the Mother Temple of Africa for public worship, Rúḥíyyih Khánum promised the friends to come back and really visit them, touring as many Centres as possible. After nine years, this has now been fulfilled. [BW15p594]

    It was the start of a four-leg journey that took the Hand of the Cause to 34 African countries, travelling 36,000 miles, addressing 40,000 people including 19 heads of state in some 400 gatherings. Beginning her Safari in East Africa, she crossed the whole breadth of the continent to the Gambia, turned back to the center of the Congo, and went down to the tip of South Africa in Cape Town before returning to East Africa. She met nineteen Heads of State among them Emperor Haile Selassie I of Ethiopia, President Hamani Diori of Niger, President Dr. William V.S Tubman of Liberia, King Motlotletlehi Sobhuza II of Swaziland, President Gregoire Kayibanda of Rwanda, and President Kenneth Kaunda of Zambia.

  • For a map and details of the safari as well as pictures see BW15:593–607.
  • See The Great African Safari: The travels of Rúhíyyih Khánum in Africa, 1969-73 by Violette Nakhjavani published by George Ronald in 2003.
  • A diary of Rúhíyyih Khánum's travels through Africa was serialized in Bahá'í News in 26 issues (468-513) from 1970 through 1973. These travels lead to significant exposure of the Faith in the public domain, from governments to civil leaders to mass media, propelling the development of national institutions across the continent in a new dimension of work. One can say these events greatly contributed to the emergence of the Faith from obscurity in Africa. [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p9]
  • Kampala; Uganda Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari; George Ronald
    1969. 5 Aug - 1970 11 Mar The itinerary for the first leg of the Great African Safari was as follows:
  • Aug 4 - 14, 1969, Uganda
  • Aug 15 - Sept 1,1969, Kenya
  • Sept 2 - 26, 1969, Tanzania (and Mafia Island)
  • Sept 28 - Oct 14, 1969, Kenya
  • Oct 15 - Nov 17, 1969, Ethiopia. See BW15p186-187 where it is reported that over a thousand new Bahá'ís joined the ranks.
  • Nov 17 - Dec 2, 1969, Kenya
  • Dec 3, 1969 - Jan 2,1970, Uganda
  • Jan 3 - 12, 1970, Zaire (now Central African Republic)
  • Jan 13 - 24, 1970, Zaire (now Central African Republic)
  • Jan 25 - Feb 7, 1970, Chad
  • Feb 8 - 10, 1970, Nigeria
  • Feb 11 - 18, 1970, Niger
  • Feb 19 - 26, 1970, Dahomey (now Benin)
  • Feb 27 - Mar 1, 1970, Togo
  • Mar 2 - 11, 1970, Ghana [BW15p606]
  • Uganda; Kenya; Tanzania; Mafia Island; Ethiopia; Central African Republic; Chad; Nigeria; Niger; Benin; Togo; Ghana Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari
    1970 19 – 21 Jun Rúhíyyih Khánum interrupted her African teaching safari to meet with more than 2,000 youth at the National Youth Conference in the United States. [BW15:331; VV10] United States; Africa Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Conferences, Bahai; Conferences, Youth; Youth
    1970. 20 Nov - 28 May 1971 Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Ghana, at the start of the second leg of the ‘Great African Safari’ covering Western Africa. The itinerary was as follows:
  • Nov 20 - 28, 1970, Ghana
  • Nov 29 - Dec 21, 1970, Ivory Coast (now Côte d’Ivoire)
  • Dec 23, 1970 - Jan 14, 1971, Liberia
  • Jan 13 - 14, 1971, Ivory Coast (now Côte d’Ivoire)
  • Jan 15 - Feb 1, 1971, Mali
  • Feb 2 - 11, 1971, Upper Volta (now Burkina Faso)
  • Feb 12 - 21, 1971, Ghana
  • Feb 22 - Mar 2, 1971, Ivory Coast (now Côte d’Ivoire)
  • Mar 3 - 15, 1971, Liberia
  • Mar 16 - 25, 1971, Sierra Leone
  • Mar 26 - Apr 8, 1971, Senegal
  • Apr 9 - 26, 1971, Gambia (now The Gambia)
  • Apr 26, 1971, Senegal
  • Apr 27 - May 10, 1971 Ivory Coast (now Côte d’Ivoire)
  • May 11 - 28, 197l, Ghana [BW15p606-607]
  • Accra; Ghana; Ivory Coast; Liberia; Mali; Burkina Faso; Sierra Leone; Senegal; Gambia, The Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari
    1971. 6 Aug - 31 May 1972 Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Ghana, at the start of the third leg of the ‘Great African Safari’. [BW15:594–607]

    The itinerary was as follows:

  • Aug 6 - 10, 1971, Ghana
  • Aug 11 - Sept 6, 1971, Dahomey (now Benin)
  • Sept 7 - Oct 4, 1971, Nigeria
  • Oct 5 - Nov 2, 1971, Cameroon Republic
  • By sea?
  • Dec 11, 1971 - Jan 31, 1972, Zaire (now Central African Republic)
  • Feb 1 - Mar 9, 1972, Zambia
  • Mar 10 - 31, 1972, Rhodesia (now Zimbabwe) [BW15p606-607]
  • Accra; Ghana; Benin; Nigeria; Cameroon; Central African Republic; Zambia; Zimbabwe Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari
    1972. 11 May - 24 Feb 1973 Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Rhodesia (now Harare, Zimbabwe), at the start of the fourth leg of the ‘Great African Safari’. This leg of the tour ended in Kenya. [BW15:594–607]

    The itinerary was as follows:

  • May 11 - Jun 8, 1972, Rhodesia (now Zimbabwe)
  • June 4, 1972, Zambia
  • June 9 - 28, 1972, Botswana
  • June 29 - July 6, 1972, Republic of South Africa
  • July 7 - 11, 1972, South West Africa (Namibia)
  • July 12 - 19, 1972, Republic of South Africa
  • July 19 - Aug 4, 1972, Lesotho
  • Aug 4 - 14, 1972, Republic of South Africa
  • Aug 15 - Sept 19, 1972, Swaziland
  • Sept 20 - 21, 1972, Mozambique
  • Sept 22 - 23, 1972, Swaziland
  • Sept 24 - 27, 1972, Republic of South Africa
  • Oct 2 - 10, 1972, Kenya
  • Oct 11 - Nov 2,1972, Malawi
  • Nov 3 - 8, 1972, Kenya
  • Nov 9 - 24, 1972, Seychelles
  • Nov 25 - Dec 12, 1972, Kenya
  • Dec 5 - 18, 1972, Rwanda
  • Dec 13 - 14, 1972, Tanzania (And Mafia Island)
  • Dec 19, 1972 - Jan 13, 1973, Zaire (now Central African Republic)
  • Jan 14 - 22,1973, Rwanda
  • Jan 23 - 24, 1973, Burundi
  • Jan 25 - Feb 2, 1973, Tanzania (And Mafia Island)
  • Feb 2 - 24, 1973, Kenya [BW15p606-607]
  • Harare; Zimbabwe; Zambia; Botswana; South Africa; Namibia; Lesotho; Swaziland; Mozambique; Malawi; Nairobi; Kenya; Seychelles; Rwanda; Tanzania; Mafia Island; Burundi Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari
    1973 Feb Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání completed their tour of Africa.
  • For details of the safari see BW15:593–607.
  • They drove some 36,000 miles to visit more than 30 countries. [BW15:596; VV12]
  • See BW15:606–7 for the countries, islands and territories visited and the heads of state and other dignitaries who received them.
  • Africa; Haifa Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari
    1975 (In the year) The first all-Quechua Bahá'í Conference was held in Cusco, Peru, attended by Bahá’ís from Peru, Bolivia, and Ecuador. [BW16p445]
  • This conference was attended by Rúhíyyih Khánum and some of her companions on the Green Light Expedition. [BW16p439]
  • The supreme deity of the Incas, Ilya-Tiqsi Viracocha Pachayachachiq (“Ancient Foundation, Lord, Teacher”), was incarnated and dwelled among men as the Inca prophet of God. Viracocha promised to return one day and that hope has been realized. [Indigenous Messengers of God by Christopher Buck and Kevin Locke p13; Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism by Christopher Buck]
  • Cuzco; Peru Quechua; Conferences, Bahai; Conferences, International; First conferences; Native Americans; Native American messengers; Indigenous people; Viracocha; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Green Light Expedition
    1975 (In the year) Elizabeth Martin, with the help of Chris Lyons produced film entitled Invitation. It was a memoir of Amatu'l-Bahá Rúhíyyih Khánum incorporating footage from Khánum's Andean trip along with memories of her childhood years in Montreal. [HNWE36] Montreal; Canada; Latin America Film; Invitation (film); Elizabeth Martin; Chris Lyons; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of
    1975 Feb - Aug Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum set out on the Green Light Expedition to visit the indigenous peoples of the Amazon Basin in South America. [VV30–2]
  • For a pictorial description of the expedition see BW16:419–48.
  • See Green Light Expedition, a film by Rodney Charters, Mark Sadan, David Walker and Anthony Worley.
  • Latin America Green Light Expedition; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Rodney Charters; Mark Sadan; David Walker; Anthony Worley
    1997. 1 Oct The release of the film Crossing Frontiers: Portrait of a World Citizen - Amatu'l-Baha Ruhiyyih Khanum by Badiyan Distribution. This video, on the life of the Hand of the Cause of God Amatu'l-Baha Ruhiyyih Khanum, explored the frontiers she crossed in her travels to over 185 countries promoting the essential teachings of the Bahá'í Faith. In the course of her travels she gave countless lectures, met many leading dignitaries, and was interviewed on radio, television and by the press throughout the world, continually promoting the teachings of the Bahá'í Faith. [9 Star Media]
  • The video has been made available on YouTube.
  • Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Film; Documentaries
    2013. 31 Aug The release of Luminous Journey: 'Abdu'l-Bahá in America - 1912 produced by Anne and Tim Perry. The feature-length documentary film chroniclied ‘Abdu’l-Bahá’s 1912 journey through the United States and Canada. It was some five years in the making. [Part 1; Part 2]
  • The motion picture sound track was made available 14 August 2013 and is available at Amazon.
  • See an interview with the artists at 239 Days.
  • See a review by J A McLean.
  • Luminous Journey; film

    from the chronology of Canada

    date event locations tags see also
    2018. May The launch of the book Equals and Partners: A Spiritual Journey Toward Reconciliation and Oneness, Wazin Îchinabi, a memoir written by southern Alberta author Patricia Verge. The book is a history of the Bahá'í Faith on the Stoney Naked Nation over a period of 35 years.
  • See Bahá'í Blog for a brief interview with Pat.
  • The book was published by Friesen Press and is available at Amazon.ca.
  • See Pat's website.
  • Stoney Nakoda First Nation, AB Equals and Partners: A Spiritual Journey Toward Reconciliation and Oneness, Wazin Îchinabi; Patricia Verge; Pat Verge

    from the main catalogue

    1. Amatu'l-Bahá Visits India, by Violette Nakhjavani (1966). The story of Rúhíyyih Khánum's 9-month journey across India and Southeast Asia in 1964, as told by her travel companion. [about]
    2. Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson, in Lights of Irfan, Book 3 (2002). A preliminary translation and discussion of the Bab's Risála fi's-Sulúk, one of his earliest extant compositions. It provides a brief discussion of the mystic quest, and sheds light on the Báb's relationship to the Shaykhi movement and to Sayyid Kázim. [about]
    3. Glimpse of Ruhiyyih Khanum and Her 17 Days in Korea, by Jack Davis (n.d.). Overview of of Ruhiyyih Khanum (Mary Maxwell)'s tour through Korea, May 6-23, 1984. [about]
    4. Great Safari of Hand of the Cause Rúhíyyih Khánum, The, by Violette Nakhjavani, in Bahá'í News, 468-513 (1970). A diary of Ruhiyyih Khanum's travels through Africa. Serialized in Bahá'í News in 26 issues, from 1970 through 1973. [about]
    5. Guardian's Wartime Travels, The, by Harry Liedtke (2016). Brief chronology of world events 1938-1940 juxtaposed with Shoghi Effendi's travels in 1940, when he left Haifa for England nine months after the beginning of the war. [about]
    6. Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh, in Journal of Bahá'í Studies, 22:1-4 (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic. [about]
    7. Khamsis, The: A Cradle of True Gold, by Boris Handal (2020). Biography of the five-brother Báqirof-Khamsi clan, designated by Bahá'u'lláh as the "Five Siyyids" after they accepted the Bahá'í Faith in 1881. [about]
    8. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Bahá'í and Christian symbology, the "first academic monograph comparing Christianity and the Bahá'í Faith." [about]
    9. Personal Journey toward Reconciliation, A, by Patricia Verge, in Journal of Bahá'í Studies, 26:3 (2016). On the author's spiritual journey and how it has been entwined with First Nations people; tensions between Indigenous and non-Indigenous Bahá'ís; pioneering to the Nakoda community; and the importance of learning, listening, and personal transformation. [about]
    10. Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). A “symbolic profile” of Bahá’í consciousness as shaped by the writings of Bahá’u’lláh and ancillary texts: Ninian Smart’s dimensional model of religion is used to order and classify the symbols, together with insights from Sherry Ortner & John Wansbrough. [about]
    11. Three Talks in Africa, by Ali Nakhjavani and Violette Nakhjavani (2001). Three talks given in East London, South Africa circa August-September 2001, on personal reminiscences of Ruhiyyih Khanum and Enoch Olinga, some history of the Faith in Africa, and stages of spiritual growth and teaching. [about]
     
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