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from the chronology
| date | event | locations | tags | see also |
| 1863. 9 May | Bahá'u'lláh and His party left Firayját for Istanbul although at this point the destination was unknown to the exiles. [CH57, GPB156; SA235; BKG176-178]
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Iraq; Turkey; Firayjat; Samsun; Istanbul (Constantinople); Judaydih; Dili-Abbas; Qarih-Tapih; Salahiyyih; Dust-Khurmatu; Tawuq; Karkuk; Irbil; Bartallih; Mosul; Zakhu; Jazirih; Nisibin; Hasan-Aqa; Mardiin; Diyar-Bakr; Madan-Mis; Kharput; Madan-Nuqrih; Dilik-Tash; Sivas; Tuqat; Amasia; Ilahiyyih | Bahaullah, Life of; Bahaullah, Banishment of; Journeys; Black Sea; Suriy-i-Hawdaj; Bahaullah, Writings of; Navvab (Asiyih Khanum); Mahd-i-Ulya (Fatimih Khanum); Gawhar Khanum; Furughiyyih; Mirza Mihdiy-i-Kashani; Lawḥ-i-Firayjat; Lawḥ-i-Firaq | |
| 1940 28 Jul | Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell left England for South Africa aboard the SS Capetown Castle. It was Mr Maxwell's close friendship with the Canadian High Commissioner in London, Vincent Massey, that helped them secure the sea passage. [PP180]
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United Kingdom; Africa; South Africa; Congo; Sudan; Egypt | Shoghi Effendi, Life of; Shoghi Effendi, Travels of; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Sutherland Maxwell; World War II; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded | |
| 1946. (In the year 1946 or 1947) | While visiting in Famagusta (Gazimağusa) Rúḥíyyih Khánum is quoted as saying: “Shoghi Effendi was working very intensely in Haifa and people were knocking on his door all the time to ask questions; because of that, during his unofficial travels to rest (holidays), he was traveling around quietly (incognito), and without contacting the believers. We came to Cyprus together for two or three weeks in one of the years 1946 or 1947 – if I look (in my diary) I can find the year. We went to Nicosia, and then we got a car and went to Famagusta, Larnaca and then again Nicosia. I can’t remember whether we went to Limassol. Afterwards we went to St. Hilarion. There weren’t good hotels in the Troodos area then, and because of that we stayed in a small house for a while. This is all I can say about this visit.” [Notes of the Visit to Famagusta of Amatu'l-Bahá Rúḥíyyih Khánum in the home of Erol & Şafak Olkar Notes taken by: Erol Olkar. The English translation of the original Turkish language handwritten manuscript of Erol Olkar was by Deniz Oraç.] | Famagusta; Gazimağusa; Nicosia; Larnaca; St Hilarion; Cyprus | Shoghi Effendi, travels of; Amatul-Baha Ruḥiyyih Khanum, Journeys of | |
| 1964 3 Feb | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání left Haifa at the start of their 55,000 mile, 9-month journey through India, Ceylon, Nepal and Sikkim. [AV114; VV11] | Haifa; India; Sri Lanka; Nepal; Sikkim | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani | |
| 1969. 4 Aug | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Kampala, Uganda, at the start of the ‘Great African Safari’. [BN No 468 March 1970 p2-12]
On August 5, 1969, the wheels of our plane touched down at Entebbe airport, Kampala, Uganda—at last the long-promised visit of Amatu’l-Bahá to the believers of Africa was commencing. In 1961, at the time when she dedicated the Mother Temple of Africa for public worship, Rúḥíyyih Khánum promised the friends to come back and really visit them, touring as many Centres as possible. After nine years, this has now been fulfilled.[BW15p594] It was the start of a four-leg journey that took the Hand of the Cause to 34 African countries, travelling 36,000 miles, addressing 40,000 people including 19 heads of state in some 400 gatherings. Beginning her Safari in East Africa, she crossed the whole breadth of the continent to the Gambia, turned back to the center of the Congo, and went down to the tip of South Africa in Cape Town before returning to East Africa. She met nineteen Heads of State among them Emperor Haile Selassie I of Ethiopia, President Hamani Diori of Niger, President Dr. William V.S Tubman of Liberia, King Motlotletlehi Sobhuza II of Swaziland, President Gregoire Kayibanda of Rwanda, and President Kenneth Kaunda of Zambia. These travels lead to significant exposure of the Faith in the public domain, from governments to civil leaders to mass media, propelling the development of national institutions across the continent in a new dimension of work. One can say these events greatly contributed to the emergence of the Faith from obscurity in Africa.[A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p9] |
Kampala; Uganda | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari; George Ronald | |
| 1969. 5 Aug - 1970 11 Mar | The itinerary for the first leg of the Great African Safari was as follows:
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Uganda; Kenya; Tanzania; Mafia Island; Ethiopia; Central African Republic; Chad; Nigeria; Niger; Benin; Togo; Ghana | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari | |
| 1970 19 – 21 Jun | Rúhíyyih Khánum interrupted her African teaching safari to meet with more than 2,000 youth at the National Youth Conference in the United States. [BW15:331; VV10] | United States; Africa | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Conferences, Bahai; Conferences, Youth; Youth | |
| 1970. 20 Nov - 28 May 1971 | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Ghana, at the start of the second leg of the ‘Great African Safari’ covering Western Africa. The itinerary was as follows:
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Accra; Ghana; Ivory Coast; Liberia; Mali; Burkina Faso; Sierra Leone; Senegal; Gambia, The | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari | |
| 1971. 6 Aug - 31 May 1972 | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Ghana, at the start of the third leg of the ‘Great African Safari’. [BW15:594–607]
The itinerary was as follows: |
Accra; Ghana; Benin; Nigeria; Cameroon; Central African Republic; Zambia; Zimbabwe | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari | |
| 1972. 11 May - 24 Feb 1973 | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Rhodesia (now Harare, Zimbabwe), at the start of the fourth leg of the ‘Great African Safari’. This leg of the tour ended in Kenya. [BW15:594–607] The itinerary was as follows: |
Harare; Zimbabwe; Zambia; Botswana; South Africa; Namibia; Lesotho; Swaziland; Mozambique; Malawi; Nairobi; Kenya; Seychelles; Rwanda; Tanzania; Mafia Island; Burundi | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari | |
| 1973 Feb | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání completed their tour of Africa.
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Africa; Haifa | Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great African Safari | |
| 1975 (In the year) | The first all-Quechua Bahá'í Conference was held in Cusco, Peru, attended by Bahá’ís from Peru, Bolivia, and Ecuador. [BW16p445]
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Cuzco; Peru | Quechua; Conferences, Bahai; Conferences, International; First conferences; Native Americans; Native American messengers; Indigenous people; Viracocha; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Green Light Expedition | |
| 1975 (In the year) | Elizabeth Martin, with the help of Chris Lyons produced film entitled Invitation. It was a memoir of Amatu'l-Bahá Rúhíyyih Khánum incorporating footage from Khánum's Andean trip along with memories of her childhood years in Montreal. [HNWE36] | Montreal; Canada; Latin America | Film; Invitation (film); Elizabeth Martin; Chris Lyons; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of | |
| 1975 Feb - Aug | Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum set out on the Green Light Expedition to visit the indigenous peoples of the Amazon Basin in South America. [VV30–2]
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Latin America | Green Light Expedition; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Rodney Charters; Mark Sadan; David Walker; Anthony Worley | |
| 1997. 1 Oct | The release of the film Crossing Frontiers: Portrait of a World Citizen - Amatu'l-Baha Ruhiyyih Khanum by Badiyan Distribution.
This video, on the life of the Hand of the Cause of God Amatu'l-Baha Ruhiyyih Khanum, explored the frontiers she crossed in her travels to over 185 countries promoting the essential teachings of the Bahá'í Faith. In the course of her travels she gave countless lectures, met many leading dignitaries, and was interviewed on radio, television and by the press throughout the world, continually promoting the teachings of the Bahá'í Faith. [9 Star Media]
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Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Film; Documentaries | ||
| 2013. 31 Aug | The release of Luminous Journey: 'Abdu'l-Bahá in America - 1912 produced by Anne and Tim Perry. The feature-length documentary film chroniclied ‘Abdu’l-Bahá’s 1912 journey through the United States and Canada. It was some five years in the making. [Part 1; Part 2]
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Luminous Journey; film |
from the chronology of Canada
| date | event | locations | tags | see also |
| 2018. May | The launch of the book Equals and Partners: A Spiritual Journey Toward Reconciliation and Oneness, Wazin Îchinabi, a memoir written by southern Alberta author Patricia Verge. The book is a history of the Bahá'í Faith on the Stoney Naked Nation over a period of 35 years.
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Stoney Nakoda First Nation, AB | Equals and Partners: A Spiritual Journey Toward Reconciliation and Oneness, Wazin Îchinabi; Patricia Verge; Pat Verge |
from the main catalogue
- Amatu'l-Bahá Visits India, by Violette Nakhjavani (1966). The story of Rúhíyyih Khánum's 9-month journey across India and Southeast Asia in 1964, as told by her travel companion. [about]
- Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson, in Lights of Irfan, Book 3 (2002). A preliminary translation and discussion of the Bab's Risála fi's-Sulúk, one of his earliest extant compositions. It provides a brief discussion of the mystic quest, and sheds light on the Báb's relationship to the Shaykhi movement and to Sayyid Kázim. [about]
- Glimpse of Ruhiyyih Khanum and Her 17 Days in Korea, by Jack Davis (n.d.). Overview of of Ruhiyyih Khanum (Mary Maxwell)'s tour through Korea, May 6-23, 1984. [about]
- Great Safari of Hand of the Cause Rúhíyyih Khánum, The, by Violette Nakhjavani, in Bahá'í News, 468-513 (1970). A diary of Ruhiyyih Khanum's travels through Africa. Serialized in Bahá'í News in 26 issues, from 1970 through 1973. [about]
- Guardian's Wartime Travels, The, by Harry Liedtke (2016). Brief chronology of world events 1938-1940 juxtaposed with Shoghi Effendi's travels in 1940, when he left Haifa for England nine months after the beginning of the war. [about]
- Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh, in Journal of Bahá'í Studies, 22:1-4 (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic. [about]
- Khamsis, The: A Cradle of True Gold, by Boris Handal (2020). Biography of the five-brother Báqirof-Khamsi clan, designated by Bahá'u'lláh as the "Five Siyyids" after they accepted the Bahá'í Faith in 1881. [about]
- Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Bahá'í and Christian symbology, the "first academic monograph comparing Christianity and the Bahá'í Faith." [about]
- Personal Journey toward Reconciliation, A, by Patricia Verge, in Journal of Bahá'í Studies, 26:3 (2016). On the author's spiritual journey and how it has been entwined with First Nations people; tensions between Indigenous and non-Indigenous Bahá'ís; pioneering to the Nakoda community; and the importance of learning, listening, and personal transformation. [about]
- Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). A “symbolic profile” of Bahá’í consciousness as shaped by the writings of Bahá’u’lláh and ancillary texts: Ninian Smart’s dimensional model of religion is used to order and classify the symbols, together with insights from Sherry Ortner & John Wansbrough. [about]
- Three Talks in Africa, by Ali Nakhjavani and Violette Nakhjavani (2001). Three talks given in East London, South Africa circa August-September 2001, on personal reminiscences of Ruhiyyih Khanum and Enoch Olinga, some history of the Faith in Africa, and stages of spiritual growth and teaching. [about]
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