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Search for tag "Mirza Aqa Jan"

from the chronology

date event locations tags see also
1835 (In the year) Birth of Mírzá Áqá Ján-i-Kashání (Khadimu'lláh), Apostle of Bahá'u'lláh and His amanuensis. Mirza Aqa Jan; Amanuensis; Apostles of Bahaullah; Births and deaths
1853 (Summer) Bahá'u'lláh revealed His station and mission to Mírzá Áqá Ján in Karbalá. He was the first person to believe in Bahá'ú'lláh as "Him Whom God shall make manifest." [BKG109–11; GPB115–16; CoB181]
  • See a story about Mírzá Áqá Ján and his first inclination that Bahá'u'lláh was indeed the One promised by the Báb.
  • See a letter from the Universal Housed of Justice dated 20 June 1991 para 7 where "the first person to recognize Bahá'u'lláh as a Manifestation of God" is discussed.
  • Karbala; Iraq Bahaullah, Life of; Mirza Aqa Jan a few newspaper stories in English mention 'A certain "Babee"'
    1854 (prior to His departure for Sulaymaniyyih) "Mirza Yahya had never lifted a finger to protect the Faith of which he was supposed to be the nominal head. Now, incited and aided by Siyyid Muhammad and a few, very few, others of the same nature, Mirza Yahya began a secret campaign to discredit Baha'u'llah. He circulated wild rumours, ascribed to Baha'u'llah actions, opinions, views and intentions totally at variance with truth. These undercurrents and innuendoes became so perilous for the integrity of the Faith of the Bab, threatening it with bitter controversies and even fatal divisions, that Baha'u'llah reached the decision to take Himself away from Baghdad and from the society of men whom He knew - and who knew Him... "

    "Mirza Aqa Jan himself has testified: 'That Blessed Beauty evinced such sadness that the limbs of my body trembled.' He has, likewise, related, as reported by Nabil in his narrative, that, shortly before Baha'u'llah's retirement, he had on one occasion seen Him, between dawn and sunrise, suddenly come out from His house, His night-cap still on His head, showing such signs of perturbation that he was powerless to gaze into His face, and while walking, angrily remark: 'These creatures are the same creatures who for three thousand years have worshipped idols, and bowed down before the Golden Calf: Now, too, they are fit for nothing better. What relation can there be between this people and Him Who is the Countenance of Glory? What ties can bind them to the One Who is the supreme embodiment of all that is lovable?' 'I stood,' declared Mirza Aqa Jan, 'rooted to the spot, lifeless, dried up as a dead tree, ready to fall under the impact of the stunning power of His words. Finally, He said: "Bid them recite: 'Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants, and all abide by His bidding!' Tell them to repeat it five hundred times, nay, a thousand times, by day and by night, sleeping and waking, that haply the Countenance of Glory may be unveiled to their eyes, and tiers of light descend upon them." He Himself, I was subsequently informed, recited this same verse, His face betraying the utmost sadness." [BKG114]

    Baghdad; Iraq Remover of Difficulties; Mirza Aqa Jan; Bab, Writings of
    1855. During Bahá'u'lláh's absence At some point during the retirement of Bahá'u'lláh, Mírzá 'Aqá Ján was engaged in the service of Mírzá Yahyá who wanted him to go on a secret mission to Tehran to assassinate Násiri'd-Dín Sháh. He accepted the assignment and soon after his arrival managed to obtain access to the court in the guise of a labourer. He realized the extent of his folly and returned to Baghdád and when Bahá'u'lláh returned from exile he confessed his part in the scheme and begged Bahá'u'lláh's forgiveness and he was permitted to resume service for Bahá'u'lláh. [CoB181-182] Baghdad; Iraq; Tihran; Iran Mirza Aqa Jan; Mirza Yahya (Subh-i-Azal); Nasirid-Din Shah; Bahaullah, Life of; Sulaymaniyyih
    1863. 26 Mar Bahá'u'lláh revealed the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. The Tablet was revealed to the friends present and Nabil wrote that they understood it portended to a new period and greater tests. His further exile was being foretold. Immediately after it was chanted Bahá'u'lláh ordered the tents to be folded and everyone to return to the city. The party had not yet left when a messenger arrived from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:228-229; SA163-165, 234; BKG154; GPB147]
  • The Tablet was recited by Mírzá Áqá Ján. [RB1:228]
  • See GPB147 and RB1:228 for the effect on those present.
  • See Tablet of the Holy Mariner (Lawh-i-Malláhu'l-Quds): Study Compilations by Aziz Mboya. .
  • Mazraiy-i-Vashshash; Iraq; Istanbul (Constantinople); Turkey Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Banishment of; Lawh-i-Mallahul-Quds (Tablet of the Holy Mariner); Naw-Ruz; Mirza Áqa Jan; Namiq Pasha; Bahaullah, Basic timeline; - Basic timeline, Expanded Bibliography
    1892 (About 2 mos before 29 May) Close to the end of His life Bahá'u'lláh became displeased with Mírzá Àqá Ján and dismissed him from His service. He had served as His servant, with the title of Khádim (Servant) and later Khádimu'lláh (Servant of God) as well as His amanuensis and companion for almost forty years [CoB182; MBBA71] Akka Mirza Aqa Jan; Covenant-breakers
    1892 (In the year) Soon after the ascension of Bahá'u'lláh the Covenant-breakers led by Mírzá Muhammad-'Alí, on the pretext that he had been unfaithful to Bahá'u'áh, plotted to murder Mírzá 'Aqá Ján. Their real motive however, was to gain control of his property. Mírzá 'Aqá Ján, upon hearing of the plot, went to 'Abdu'l-Bahá, begged for forgiveness for his misdeeds and took refuge in His house. [CoB184] Akka Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
    1893 28 May Mírzá Áqá Ján, Bahá'u'lláh's amanuensis for almost 40 years, threw in his lot with Mírzá Muhammad`Alí and became a Covenant-breaker. [CB181, RoB1p315-319]
  • For the story of his downfall see CB181-182.
  • Bahji Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
    1897. 30 May The Covenant-breakers living at Bahji, realized that Mírzá Àqá Ján would be useful to them in their plot to undermine the authority of 'Abdu'l-Bahá. They sent a letter to him purportedly from the Bahá'ís in Iran requesting that he assume leadership. Mírzá Àqá Ján arranged for a feast to be held at the Shrine of Bahá'u'lláh on the fifth anniversary of His passing when he planned to announce his intention to the assembled followers. The Covenant-breakers, anticipating that his announcement would cause a disturbance, bribed a local official to have men on hand to take charge of the scene and to discredit 'Abdu'l-Bahá in the process. They had hope that He would be banished and they would be left in complete control of the Shrine. The disturbance did not happen as planned; the the result was that Mírzá Àqá Ján had openly thrown in his lot with the Covenant-breakers. They arranged for him to live in the Shrine until his death in 1901. During this time 'Abdu'l-Bahá and the faithful followers did not enter the Shrine but rather observed their devotions outside. [CoB184-189; MBBA84-90] Bahji Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers

    from the main catalogue

    1. Secret of Divine Civilization Translation, Capital Punishment, and Other Questions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Bahá revealed during the time of Bahá'u'lláh, the first person to recognize Bahá'u'lláh, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
    2. With Abdu'l-Bahá: The Diary of Mirza 'Isa Khan Isfahani, by Mirza `Isa Khan Isfahani, in Witnesses to Babi and Bahá'í History, vol. 11 (2008). Account of a visit to Haifa, December 1919 - January 1920, by a little-known author Mírzá 'Isá Khán Isfahání Darágáh'í. Includes table of an old Persian solar calendar and its Western astrological correspondences, and anecdotes about Esslemont. [about]
     
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