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Search for tag "Nature"

from the chronology

date event locations tags see also
1987 3 Oct The Bahá’í International Community joined the Network on Conservation and Religion of the World Wide Fund for Nature, the sixth major religion to do so. [AWH56; BBD38; VV106] Bahai International Community; World Wide Fund for Nature; Nature; Environment
1988 (In the year) ‘Arts for Nature’, a fund-raising programme held to benefit the work of the World Wide Fund for Nature, was held in London with the collaboration of the Bahá’í International Community. [AWH61; VV106] London; United Kingdom Bahai International Community; Arts; Nature; World Wide Fund for Nature; Environment
1988 29 Dec The Universal House of Justice issued a letter to the Bahá’ís in the United States published as Individual Rights and Freedoms in the World Order of Bahá’u’lláh. [Mess86-01p60] BWC; United States Universal House of Justice, Letters and messages; Publications; Administration; Administrative Order; Authority; Bahai Faith, Evolutionary nature of; Consultation; Criticism and apologetics; Ethics; Freedom and liberty; Freedom of expression; Human rights; Individualism; Moderation; Review; Unity; Western culture
1989 26 Oct The Universal House of Justice issued statement on the environment. [AWH144] Universal House of Justice; Environment; Statements; Nature
1993 16 Sep The document Bahá’í Social and Economic Development: Prospects for the Future, prepared at the World Centre, was approved for publication by the Universal House of Justice for use by the Office of Social and Economic Development (OSED) in orienting and guiding the work in this area. Most central to this vision was the question of capacity building. That activities should start on a modest scale and only grow in complexity in keeping with available human resources was a concept that gradually came to influence development thought and practice. [Message from the Universal House of Justice dated 26 November, 2012] BWC; Haifa Social and economic development; Capacity building; Publications; Growth; Bahai Faith, Evolutionary nature of; Social action; Office of Social and Economic Development
1997 Ridván The Universal House of Justice restricted the formation of Local Spiritual Assemblies to the first day of Riḍván. This measure had the effect anticipated; there was a decrease in the number of these institutions but the fall was not drastic. [Message from the Universal House of Justice Ridván 2000]

Worldwide Ridvan; Elections; Administration; Local Spiritual Assemblies; LSA; Growth; Statistics; Bahai Faith, Evolutionary nature of; Maturity
2000 22 - 26 May The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracted 1,350 participants from more than 106 countries and many others participated remotely via Internet. The purpose was to give organizations of civil society an opportunity to formulate views and recommendations on global issues to be taken up at the subsequent Millennium Summit in September to be attended by heads of state and government. Convened by the UN Secretary-General Kofi Annan, the Forum's overarching theme - "The United Nations for the 21st Century" - encompassed six main sub-themes in its declaration: 1) Peace, security and disarmament; 2) Eradication of poverty, including debt cancellation and social development; 3) Human rights; 4) Sustainable development and environment; 5) Facing the challenges of globalization: achieving equity, justice and diversity; and, 6) Strengthening and democratizing the United Nations and international organizations. The document was divided into three main areas: recommendations for governmental action; proposals for the United Nations; and actions to be undertaken by civil society itself. The Bahá’í International Community as an NGO representing a cross-section of humankind acted as a unifying agent in major discussions. Our principal representative at the United Nations, Techeste Ahderrom, was appointed to cochair a committee of non-governmental organizations. Lawrence Arturo and Diane 'Alá'í represented the Bahá'í International Community. [BW00-01p87-89, Letter from the Universal House of Justice dated 24 September 2000] New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Wealth and poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom; Lawrence Arturo; Diane Alai
2000 6 - 8 Sep The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations. UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations. It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was Mr. Techeste Ahderom, the principal representative of the Bahá’í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum. After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith. On the last day a declaration was unanimously adopted that began by asserting: “We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world.” [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
  • The text of Mr. Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
  • Millennium Declaration (in all UN working languages)
  • The Millennium Development Goals are to: (1) eradicate extreme poverty and hunger; (2) achieve universal primary education; (3) promote gender equality and empower women; (4) reduce child mortality; (5) improve maternal health; (6) combat HIV/AIDS, malaria and other diseases; (7) ensure environmental sustainability; and (8) develop a global partnership for development.
  • UN website.
New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; World peace (general); Security; Disarmament; Wealth and poverty; Social and economic development; Human rights; Sustainable development; Environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom
2005. 14 -16 Sep The 2005 World Summit was a follow-up summit meeting to the United Nations' 2000 Millennium Summit, which led to the Millennium Declaration of the Millennium Development Goals (MDGs). Representatives (including many leaders) of the then 191 (later 193) member states met in New York City for what the United Nations described as "a once-in-a-generation opportunity to take bold decisions in the areas of development, security, human rights and reform of the United Nations." [THE 2005 WORLD SUMMIT: AN OVERVIEW]
  • 2005 World Summit Outcome
  • Millennium Development Goals
    1. To eradicate extreme poverty and hunger
    2. To achieve universal primary education
    3. To promote gender equality and empower women
    4. To reduce child mortality
    5. To improve maternal health
    6. To combat HIV/AIDS, malaria, and other diseases
    7. To ensure environmental sustainability
    8. To develop a global partnership for development
  • New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; World peace (general); Security; Disarmament; Wealth and poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue

    from the main catalogue

    1. Address to the Theosophical Society, An, by Abdu'l-Bahá, in Theosophic Messenger, 14:3 (1912). [about]
    2. Animals, Treatment of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1991). Kindness toward animals is a core Bahá'í teaching about the station and capacity of animals, who have senses and feelings but not spiritual susceptibilities. Our responsibility toward animals means a decrease in their use as food in the future. [about]
    3. Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. [about]
    4. Answered Questions, Some, by Abdu'l-Bahá (2014). 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated. [about]
    5. Arc of Ascent: The Purpose of Physical Reality II, by John S. Hatcher: Review, by Ross Woodman, in Journal of Bahá'í Studies, 6:2 (1994). [about]
    6. Bahá'í Cosmological Symbolism and the Ecofeminist Critique, by Michael W. Sours, in Journal of Bahá'í Studies, 7:1 (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections. [about]
    7. Baha'i Faith and the Environment, The, by Richard Landau, in Encyclopedia of Global Environmental Change volume 5: Social and Economic Dimensions of Global Environmental Change, ed. Peter Timmerman (2002). Participation of the Bahá'í International Community in UN-sponsored development and environmental initiatives for resolving the difficult challenges before humanity. [about]
    8. Bahá'í Philosophy of Human Nature, The, by Ian Kluge, in Journal of Bahá'í Studies, 27:1-2 (2017). How the essential reality of the individual — the human soul and its powers of rational thought, willpower, memory, and reflection — translates these capacities into physical action through the intermediary of the brain. [about]
    9. Bahá'í Statement on Nature, The, by Bahá'í International Community (1987). Prepared as official statement by the BIC Office of Public Information for the World Wide Fund for Nature (WWF). [about]
    10. Bahá'í studies Seminar in Cambridge, 30 September - 1 October 1978: Message to Participants, by Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986: The Third Epoch of the Formative Age, (1996). Harmony of science and religion; faith and reason; spiritual scholarship; and the institution of review. [about]
    11. Bahá'í Teachings on The Universe (2017). Compilation of writings related to the cosmos, the worlds of God, and spiritual evolution. [about]
    12. Beauty of the Organic Oneness of Nature and Humanity, The: Environmental Psychology and the Bahá'í Writings, by Rhett Diessner, in Nashriyeh Andisheh Naw (New Thought Publication), 2 (2012). The interdependence of humanity and nature through the lens of environmental psychology: human cognition, emotions, and values are influenced and shaped by the natural environment; the beauty and health of nature are in turn influenced by humans. [about]
    13. Birth of Human Beings in the Writings of the Bab, by Nader Saiedi (2010). A talk on an invited topic (the origin of humankind) from a scholar known for his unique familiarity with the works of The Bab. [about]
    14. Birth of the Human Being, The: Beyond Religious Traditionalism and Materialist Modernity, by Nader Saiedi, in Journal of Bahá'í Studies, 21:1-4 (2011). We have arrived at a turning point in human evolution: the moment of the birth of the human being. This paper examines the development of this idea in the Writings of the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá, and its opposite concept, dehumanization. [about]
    15. Body, Mind, Soul and Spirit, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 3 (1998). The Bahá'í view of human nature involves an interaction between spirit, soul and body — these three elements exist both in the Semitic religions and in the Far Eastern ones; Western dualist and Eastern monist traditions are in fact all tripartite. [about]
    16. Carta de la Tierra, by Bahá'í International Community (1991). Combatiendo el Racismo. BIC comment on the UN Earth Charter proposal. [about]
    17. Challenges for Bahá'í Youth in a Western Way of Life, by Universal House of Justice (2013). Difficulties young people might face in upholding Bahá'í ideals and standards of behaviour in the context of Western culture and sexual mores. [about]
    18. Change of Culture, A, by Moojan Momen (2003). An overview of the process of cultural change in the Bahá'í community. [about]
    19. Community Functioning, Issues Concerning: Fostering the Development of Bahá'í Communities, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). Extensive guidance on community development. Includes extracts from letters written on behalf of Shoghi Effendi on fostering the evolution of Bahá'í communities. [about]
    20. Compilation on All of Humanity Embracing the Bahá'í Faith, A (2022). [about]
    21. Compilation on the "Inner Reality" (2008). [about]
    22. Concept of Nature in Baha'i Philosophy, The, by Jean-Marc Lepain, in Studies in Bahá'í Philosophy, vol. 2-3 (2014). Philosophies of nature and of science; holistic approach to reality; subjectivity; the theory of intelligibility; metaphysics; nature as the will of God; continuity and discontinuity in nature; origin of the universe; emanation and manifestation. [about]
    23. Concepts of Spirituality in The Works of Robert Houle and Otto Rogers with Special Consideration to Images of the Land , by Nooshfar B. Afnan (2000). The attitude of native Canadians toward the land and the prairies, as expressed through the work of two artists, their spiritual iconography, and Bahá'í teachings regarding nature. [about]
    24. Conservación y el Desarrollo Sostenible en la Fe Bahá'í, La, by Bahá'í International Community (1995). [about]
    25. Conservation of the Earth's Resources, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
    26. Cry in the Wilderness: An Environmentalist Looks at Bahá'í Teachings on Nature, by Bill Knight-Weiler, in dialogue magazine, 2:1 (1987). Bahá'í Writings use images from nature to illustrate spiritual truths and call mankind to recognize the beauty of God. [about]
    27. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
    28. Divine Art of Living, The, by Báb, The and Bahá'u'lláh (1944). Collection of thematically arranged quotations. [about]
    29. Earth in the Balance, by Albert Gore (1993). One-paragraph mention in a book by Senator, then just-elected Vice-President, of the US. [about]
    30. Eco Principle, The: Ecology and Economics in Symbiosis, by Arthur Dahl: Review, by Brad Pokorny, in One Country, 8:3 (1996). [about]
    31. Eco Principle, The: Ecology and Economics in Symbiosis, by Arthur Dahl: Review, by Stephen Vickers, in Bahá'í Studies Review, 7 (1997). [about]
    32. Enrollments and limited growth of the Bahá'í community, by Universal House of Justice (2002). The lack of significant numerical growth in certain Western Bahá'í communities is related to the preceding decades of struggle, achievement and disappointment. [about]
    33. Essence of Man, The: Towards a Bahá'í Understanding of Human Nature and Psychology, by Wolfgang A. Klebel, in Lights of Irfan, 12 (2011). Commentary on a section from Bahá'u'lláh's Tablet to Mírzá Hádí, about "the essence of man." This paper attempts to provide an understanding of what is expressed in these Words and understand "Who is Man." [about]
    34. Examination of the Environmental Crisis, by Chris Jones Kavelin (2001). With a specific focus on the balance between the instrumental and intrinsic value of nature from a Bahá'í perspective. [about]
    35. Falta de crecimiento y el cambio de cultura, La, by Universal House of Justice (2002). [about]
    36. Gaia Concept, The, by Universal House of Justice (1992). Overview of the Gaia hypothesis, a concept which regards the entire planet as a living organism. [about]
    37. Heart of the Gospel: The Bible and the Bahá'í Faith, by George Townshend (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world. [about]
    38. Hidden Words: References of 'Abdu'l-Bahá and Shoghi Effendi, by Abdu'l-Bahá and Shoghi Effendi (1998). [about]
    39. Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
    40. Houses as Perfect as Is Possible, by Duane L. Herrmann, in World Order (1994). A survey of the evolution in design of the Bahá'í Houses of Worship around the world through the twentieth century. [about]
    41. Human environment interactions and collaborative adaptive capacity building in a resilience framework, by Peter T. Bruss (2012). Lengthy study of human effects on the environment informed by a Bahá'í perspective, with passing mentions of the Faith and the Native American Bahá'í Institute. Link to offsite document. [about]
    42. Human Nature and Human Society: A Bahá'í Viewpoint, by William S. Hatcher, in The Bahá'í Faith and Marxism (1987). Introduction to the Bahá'í understanding of human beings and social structures. [about]
    43. Human Nature and Mental Health: A Bahá'í-Inspired Perspective, by Michael L. Penn, in Journal of Bahá'í Studies, 25:1-2 (2015). Overview of one research-practitioner’s understanding of the nature of mind from the perspective of the Bahá’í teachings, and implications of this view for understanding mental health and mental illness. [about]
    44. Human Nature and World Religion: Toward a Bahá'í-Inspired Philosophical Anthropology, by Harold Rosen, in Studies in Bahá'í Philosophy, vol. 1 (2012). On how the major religions depict human nature, philosophical anthropology, the shared metaphysical concept of four levels of reality, and the nature of divine reality across religions. [about]
    45. Humanity's Coming Encounter with Baha'u'llah, by Douglas Martin, in American Bahá'í (1992). Retrospective look at the previous 100 years of Bahá'í history, current shifts of focus and teaching plans, and the prospects for the future which the new Message can bring. [about]
    46. Individual Rights and Freedoms, by Universal House of Justice (1988). An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society. [about]
    47. La conception de l'homme de Bahá'u'lláh, by Udo Schaefer (1981). [about]
    48. Legislación Internacional para el Medio Ambiente y el Desarrollo, by Bahá'í International Community (1991). Una declaraciòn presentada por la Comunidad Internacional Bahá'í al Comité Preparatorio para la Conferencia de las Naciones Unidas sobre el Medio Ambiente y el Desarrollo. Ginebra Suiza, Agosto 1991. [about]
    49. Light and Mercy: Mental Health and Tests and Difficulties, by Bahá'u'lláh and Abdu'l-Bahá (2021). The physical and mental impact of the continuing pandemic is evident around us, and the members of the Baha’i community are not immune. This publication will be of assistance and support to the friends both individually and collectively. [about]
    50. Light of the World: Selected Tablets of 'Abdu'l-Bahá, by Abdu'l-Bahá (2021). Tablets of ‘Abdul-Bahá describing aspects of the life of Bahá’u’lláh including the tribulations He suffered, events in His homeland, the purpose and greatness of His Cause, and the nature and significance of His Covenant. [about]
    51. Man: The Crown of Creation or Its Destroyer?, by Udo Schaefer (2001). When will deficient humans, no longer able to solve the existential problems of humanity, change for the better? The survival of mankind depends on a new ethic and a substantially new way of thinking. [about]
    52. Marxism, Human Nature, and Society, by Laurie E. Adkin, in The Bahá'í Faith and Marxism (1987). On Marxism, human nature, alienatation and emancipation, and feminism. No mention of the Bahá'í Faith. [about]
    53. Millennium Forum, by Universal House of Justice (2000). [about]
    54. Nature, by Bahá'u'lláh and Abdu'l-Bahá (1988). [about]
    55. Nature of Human Nature, The, by John S. Hatcher, in Journal of Bahá'í Studies, 27:1-2 (2017). "From the Editor's Desk": Introduction to this issue's two articles: Ian Kluge's on human nature and Patricia McIlvride’s on mental disorders and depression, stigma, and the soul. [about]
    56. Next Stage, The, by Douglas Martin, in Journal of Bahá'í Studies, 23:1-4 (2013). Bahá'í scholars find themselves at a stage in the Faith’s development where they must construct a discourse that is free of "haughty intellectualism." The Association for Bahá’í Studies can help promote the Bahá'í cause to institutions of higher learning. [about]
    57. Ocean of His Utterances, The, by Howard Colby Ives (1963). Unpublished study course in the Revelation of Bahá'u'lláh using the books of Bahá'u'lláh, Abdu'l‑Baha, and Shoghi Effendi, compiled and with commentary by Ives. Not yet formatted. [about]
    58. "On Human Origins: A Bahá'í Perspective," by Craig Loehle: Response to Commentary, by Keven Brown, in Journal of Bahá'í Studies, 5:4 (1994). [about]
    59. On the Nature of Bahá'í Communities, by Check Woo Foo, in Singapore Bahá'í Studies Review, vol. 1 (1996). Reflections on the development of Bahá'í communities in urban societies, especially the relationship between the individual believer, the local community, and the Institutions, in the context of achieving an advance in the process of entry by troops. [about]
    60. Perception Into Faith: A Radical Discontinuity Within Unity, by William Barnes, in Lights of Irfan, Book 2 (2001). Entering into eternal life is both a change of being and of perception; the two natures of man; faith versus good deeds as means for attaining eternal life; the Bahá’í 'spirit of faith'. [about]
    61. Philosophical Statements by 'Abdu'l-Bahá in Some Answered Questions, by Abdu'l-Bahá (2019). Quotations extracted from Ian Kluge's article "Some Answered Questions: A Philosophical Perspective" (2009), using the 2014 revised edition of "Some Answered Questions". [about]
    62. Psychology of Spirituality, The: From Divided Self to Integrated Self, by Hossain Danesh (2000). Explores what is the nature of human reality, the purpose of human life, transcendence, and whether we have free will, using case histories, in-depth analysis, and practical examples. First 3 chapters only. [about]
    63. Soil in the Bahá'í Faith, by Arthur Lyon Dahl (1998). Extracts on soil in the Bahá'í Writings and Bahá'í attitudes to nature. [about]
    64. Spiritual Foundations for an Ecologically Sustainable Society, by Robert A. White, in Journal of Bahá'í Studies, 2:1/7:2 (1988). The basic attitudes to Nature contained within the Bahá’í writings; the emergence of an ecologically sustainable social order is linked to basic principles of the Bahá’í Faith, with the balance and cohesion of material and spiritual realities. [about]
    65. Spiritual Nature of a Human Being, The, by William G. Huitt, in Educational Psychology Interactive (2000). When individuals combine understandings derived from science, philosophy, and religion with their personal experiences and intuitions they will have a more complete knowledge of the reality of the universe than from any one knowledge system by itself. [about]
    66. Symbols of Transformation: The Gardens and Terraces on Mount Carmel, by Elham Afnan, in Bahá'í World (2002). Article, with photo gallery, about the development, design, and philosophy of the terraces surrounding the Shrine of the Báb on Mount Carmel in Haifa. [about]
    67. Tablet of 'Abdu'l-Bahá Explaining Three Verses in the Lawh-i-Hikmat, A, by Abdu'l-Bahá (2005). Insights into three statements by Bahá'u'lláh on pre-existence, creation, and nature as the essence of God. [about]
    68. Tablet of Maqsúd (Lawh-i-Maqsúd): Guidance on Human Nature and Leadership, by Ramin Neshati, in Lights of Irfan, 4 (2003). Reference to human aptitude and potential being contingent upon education; the need for a global conclave of world leaders and a common language and script; Prophets as intermediaries between God and creation; and praise for the Prophet Muhammad. [about]
    69. The Pursuit of Social Justice, by Michael Karlberg, in Bahá'í World (2022). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice. [about]
    70. Toward a New Environmental Stewardship, by Michael Karlberg, in World Order, 25:4 (1994). The Bahá'í vision of nature; spiritual principles required in our relationship with nature; the oneness of humanity; the New World Order. [about]
    71. Triumphing over our weaknesses, by Báb, The and Bahá'u'lláh (1998). Personal compilation [about]
    72. Understanding the Human Condition: Secular and Spiritual Perspectives, by Suresh Sahadevan, in Singapore Bahá'í Studies Review, vol. 6 (2001). Both materialist and religious paradigms are important for happiness and for informing our decisions about how to live fruitful lives. Religion must work for the betterment of the world by applying spiritual concepts to solve contemporary problems. [about]
    73. World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Bahá'u'lláh, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
    74. World Order, Evolution Towards: Notes on recent secondary literature, compilation, and two memoranda from the Bahá'í World Centre, by Universal House of Justice, in Online Journal of Bahá'í Studies, 1 (1990). Two letters, "Request for Materials about the World Order of Bahá'u'lláh" and "World Government and the Universal House of Justice," and compilation "Extracts from Letters Written by and on Behalf of the House of Justice on Evolution Towards World Order." [about]
     
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