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Search for tag "Esperanto"

from the chronology

date event locations tags see also
1887. 26 Jul Leyzer (Eliezer) Levi Zamenhof published, in Russian, La Unua Libro, (The First Book) of his fully-formed manual of the Esperanto language, signing it “Doktoro Esperanto”, the nom de plume of its creator. By way of explanation, the word "esperanto", in Esperanto, means "One who hopes".
  • Some estimates optimistically place the number of people familiar to some degree with the language at nearly two million, and it is now among the languages taught on the popular website and app Duolingo. But there are only perhaps some ten thousand fully fluent Esperanto speakers.
  • See JPost.com 8Feb2022 for a full history of the language and of the Zamenof family.
  • Warsaw; Poland Leyzer (Eliezer) Levi Zamenhof; Zamenof; Lidia Zamenof; Esperanto
    1907 summer The first Universal Congress of Esperanto was held in Boulogne. [BW2:270] Boulogne Universal Esperanto Congress
    1912 25 Apr Talk to Theosophical Society, Home of Mr. and Mrs. Arthur J. Parsons 1700 Eighteenth Street, NW, Washington, D.C. [PUP58; SoW Vol 3 No3 pg22-23, ]
  • Message to Esperantists, Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D.C. [PUP60; APD47; SoW Vol 3 No5 Pg7-8]
  • The Turkish Ambassador Díyá Páshá hosted a "royal feast" for 'Abdu'l-Bahá and a number of dignitaries. He gave a short talk afterward. [Mahmúd's Diary p60-61]
  • He gave a talk at Home of Mr. and Mrs. Arthur J. Parsons. [PUP62, APD46-49; SoW Vol 3 No 5 P7-8, Mahmúd's Diary p59-62]
  • Theodore Roosevelt visited 'Abdu'l-Bahá at the Parsons' home on this date. He was not the President at this time. [MD464n59]
  • Washington DC; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Theosophical Society; Abdul-Baha, Talks at homes; Abdul-Baha, Talks other; Arthur Parsons; Esperanto; Theodore Roosevelt
    1913. 7 Jan 'Abdu'l-Bahá spoke to a crowd of several hundred Theosophists. The Theosophical Society (founded 1875) promoted brotherhood, the importance of Eastern philosophies and the search for spiritual and psychic truths. Edinburgh had one of the most active centres in Europe.
  • In the late morning they had a tour of Outlook Tower, 549 Castlehill, Edinburgh EH1 2ND. Outlook Tower was an educational institution which taught astronomy, natural geography, cartology etc. The tour guide was Sir Patrick Geddes (1854-1932) who was a Scottish biologist and botanist, known also as an innovative thinker in the fields of urban planning and education; as a town-planner in Palestine he had involvement in the cypress avenue leading up to the Shrine of the Báb, and he also planned a Bahá'í House of Worship in India. [AB447, Leroy Ioas, p218, SCU68, 73-82]
  • In the evening 'Abdu'l-Bahá spoke to the Esperanto Society at Freemason's Hall, 96 George Street, Edinburgh EH2 3DH. There were 1,000 people in the hall and some 300 outside. This was His first public address in Scotland. [ABTM294, Ahmad Sohrab's Diary, Edinburgh, 1913]
  • Edinburgh; Scotland; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Esperanto; Theosophical Society; Patrick Geddes, Sir
    1925 (In the year) The Bahá’í Esperanto magazine, La Nova Tago (The New Day) was first published. [BBRSM150]
  • It continued publication until 1937. [BBRSM150]
  • Esperanto; La Nova Tago (The New Day); Publications; Periodicals
    1926 2 and 4 Aug Two Bahá’í Esperanto conventions were held in conjunction with the Eighteenth Universal Esperanto Congress in Scotland. [BW2:266] Scotland; United Kingdom Conferences, Bahai; Conferences, Other; Esperanto
    1927. (In the year) Martha Root gave a talk to the International Esperanto Conference in the Free City of Danzig*. [SYH159]

    *The Free City of Danzig (German: Freie Stadt Danzig; Polish: Wolne Miasto Gdańsk; Kashubian: Wòlny Gard Gduńsk) was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig (now Gdańsk, Poland) and nearly 200 towns and villages in the surrounding areas. It was created on 15 November 1920 in accordance with the terms of Article 100 (Section XI of Part III) of the 1919 Treaty of Versailles after the end of World War I. [Wikipedia]

    The Free City of Danzig Esperanto; Martha Root
    1933 (In the year) On the initiative of Martha Root, Mr. György Steiner, an Esperantist in the city of Győr translated J.E. Esslemont’s Bahá’u’lláh and The New Era into Hungarian between 1931-33. This was the first major work published in Hungarian about the Bahá’í Faith. The Preface of the book was written by Mr. Rusztem Vámbéry, son of Arminius Vámbéry. [www.bahai.hu] [BW5p377, 609] Hungary Gyorgy Steiner; Esperanto; Rusztem Vambery; Arminius Vambery; Bahaullah and the New Era (book); Esslemont; First translations; Translation; Publications
    1942 Aug Lidia Zamenhof was killed in the gas chambers at Treblinka. [HDBF516]
  • For her obituary see BW10:533–8.
  • See also Lidia by Wendy Heller, GR, Oxford, 1985 and Lidia Zamenhof, a cosmopolitan woman and victim of the Holocaust.
  • See JPost.com 8Feb2022 for a full history of the language and of the Zamenof family. iiiii
  • Treblinka; Poland Lidia Zamenhof; World War II; Persecution, Poland; Esperanto

    from the main catalogue

    1. Esperanto, by Abdu'l-Bahá and Shoghi Effendi (2015). Compilation on Esperanto. [about]
    2. Lidia Zamenhof, by John T. Dale (1996). Brief biography of the daughter of Ludwig Lazarus Zamenhof, the creator of Esperanto. [about]
    3. Principle of an International Auxiliary Language, The, by Abdu'l-Bahá and Shoghi Effendi (1979). [about]
    4. Whither the International Auxiliary Language?, by Phyllis Ghim-Lian Chew, in Journal of Bahá'í Studies, 2:2 (1989). The Bahá'í Faith has promised that a day will come when there will be a universal auxiliary language taught in schools around the world. This promise is vital for peace and harmony. English and Esperanto have both strengths and flaws. [about]
    5. Women and Religious Change: A case study in the colonial migrant experience, by Miriam Dixson, in Australian Bahá'í Studies, vol. 2 (2000). The story of Margaret Dixson, and one woman's growth from Anglicanism, via numerology and astrology, to commitment to the world ideals of the Bahá'í Faith. [about]
     
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