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Search for tag "Martyrs"
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event |
locations |
tags |
see also |
| 1835 (In the year) |
Birth of Hájí Siyyid Muhammad-Husayn, Mahbúbu'sh-Shuhadá' (`Beloved of Martyrs'), in Isfahán. |
Isfahan; Iran |
Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths |
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| 1837 (In the year) |
Birth of Hájí Siyyid Muhammad-Hasan, Sultánu'sh-Shuhadá' (`King of Martyrs'), in Isfahán. |
Isfahan; Iran |
Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths |
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| 1849. 10 May |
The end of the siege of the fort at Shaykh Tabarsí. Two hundred and two Bábís were tricked into leaving the shrine. [BW18:381]
DB400 says they accompanied Quddús.
They were not conducted to their homes as promised but were set upon by the Prince's soldiers. Some are killed, others sold into slavery. The fortifications around the shrine were razed to the ground. [DB403–4; MH283]
See DB414–29 for a list of the martyrs of Tabarsí.
Among those who gave their lives at Fort Tabarsi was Mullá Ja'far, the sifter of wheat and the first to embrace the Faith in Isfahan. [AY58] |
Iran |
Shaykh Tabarsi; Persecution, Iran; Persecution, Deaths; Persecution; Martyrs; Quddus; Mulla Jafar (sifter of wheat); - Basic timeline, Expanded |
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| 1850. 19 or 20 Feb |
Martyrdom of the Seven Martyrs of Tihrán. Seven of the Bábís were executed in Tihrán on the false charge of having plotted to kill the Grand Vizier. [B182–5; BBD225; BBR100–5; BBRSM28, 216; BKG71; BW18:381; DB462; GPB47–8; BW19p381]
See BBD225, BBR100 and BW18:381 for a list of their names.
Three of the victims were so eager to be martyrs that they asked the executioner if they could be the first to die. [Bab183; BBD225; GPB47]
Their bodies were left in the public square for three days. [BBD225; GPB47]
See GPB478 for the chief features of the episode.
The martyrs are the ‘Seven Goats' referred to in Islamic traditions that were to ‘walk in front' of the promised Qá'im. [GPB47–8]
See Bab206–7 and BBR100–5 for the accounts of the event and responses of Prince Dolgorukov and Lt-Col Sheil.
The were: Haji Mirzá Siyyid ‘Ali (uncle of the Báb, the middle brother, known as "The Greatest Uncle"), Mirzá Qurban-‘Ali, Haji Mullá Isma'il-i-Qumi, Sayyid Husayn-i-Turshizi, Háji Muhammad-Taqiy-i-Kirmani, Muhammad—Husayn-i-Maraghi’i. [BW19p381]
See Bahá'í Chronicles for the story of the three uncles of the Báb, Haji Mirza Siyyid Ali (the Greatest Uncle - he was the middle brother), Haji Mirza Siyyid Muhammad (the Greater Uncle, the eldest) and Haji Mirza Hassan Ali, the younger Uncle. |
Tihran; Iran |
Persecution, Iran; Persecution, Deaths; Persecution; Seven martyrs; Seven martyrs of Tihran; Grand Viziers; Prince Dolgorukov; Sheil |
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| 1862. c. 1862 |
Bahá'u'lláh sent a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refused to let her go to Iraq. [BKG342–3] |
Tihran; Iran; Baghdad; Iraq |
Bahaullah, Life of; Rings; Shawls; Gifts; Shahr-Banu; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Abdul-Baha, Life of |
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| 1868. c. Jul |
Principal Bahá'ís in Baghdád were arrested by the Turkish authorities and exiled to Mosul and other places. [BBR265; BKG247; CH129–30; RB2:333]
RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.
About 70 people were exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
See BKG184 for an illustration of Mosul.
See BKG183 for a description of the city.
See RB2:334 for the hardships suffered by the exiles.
They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6] |
Baghdad; Mosul; Iraq |
Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Charity and relief work; Funds; Firsts, Other; Persecution, Iraq; Persecution, Arrests; Persecution |
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| 1873 8 Mar |
Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
For the story of Munírih Khánum's life see RB2:204–9.
She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM] |
Akka |
Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline |
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| 1879. 12 Mar |
The arrest of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BBD 130] |
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Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs |
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| 1879. 17 Mar |
The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs' (Sultánu'sh-Shuhadá), and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
Their martyrdom was instigated by Mír Muhammad-Husayn, the Imám-Jum'ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owed the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
Shaykh Muhammad-Báqir, the `Wolf', pronounced the death sentence on the two brothers and the Zillu's-Sultán ratified the decision. [GPB201]
The brothers were put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
For Western accounts of their martyrdom see BBR274–6.
See SDH112 for the story of the pilgrimage of their families to the Holy Land.
See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.
See ARG171-173.
Hájí Siyyid Muhammad-Hasan, the `King of Martyrs' (Sultánu'sh-Shuhadá) was appointed as one of the Apostles of Bahá'u'lláh. |
Isfahan; Iran |
Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Mir Muhammad-Husayn; Shaykh Muhammad-Baqir; Wolf; Zillus-Sultan; Apostles of Bahaullah; Sultanush-Shuhada |
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| 1891 19 May |
The execution of the Seven Martyrs of Yazd. [BBRXXIX, BW18:384]
Seven Bahá'ís were executed on the order of the governor of Yazd, Husain Mírzá, Jalálu'd-Dín-Dawlih (the grandson of the shah and the son of Zillu's-Sultán) and at the instigation of the mujtahid, Shaykh Hasan-i-Sabzivárí. [BW18p384 ]
For their names see BW18:384.
For details of the executions see GBP201–2.
For Western reports of the episode see BBR301–5.
Bahá'u'lláh stated that a representative of Zillu's-Sultán. Hájí Sayyáh, visited Him in 'Akká in the hope of persuading Him to support his plot to usurp the throne. He was promised freedom to practice the Faith should He support him. Hájí Sayyáh was arrested in Tehran in April of 1891 and Zillu's-Sultán, afraid that he would be implicated in the plot to overthrow the king, inaugurated vigorous persecution of the Bahá'ís in Yazd in order to draw attention from himself and prove his loyalty to the crown and to Islam. Had Bahá'u'lláh reported this incident to the Shah, Zillu's-Sultán would have paid dearly for his disloyalty. [BBR357-358]
See also RB3:194–6 and SBBH2:77.
See Persecutions of Babis in 1888-1891 at Isfahan and Yazd by various witnesses and translated by E G Browne.
“The tyrant of the land of Yá (Yazd) committed that which has caused the Concourse on High to shed tears of blood.” from the Lawḥ-i-Dunyá (Tablet of the World) Tablets of Bahá’u’lláh, p. 85
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Yazd; Iran |
Jalalud-Din-Dawlih; Shaykh Hasan-i-Sabzivari; Seven martyrs of Yazd; Seven martyrs; Yazd upheaval; Persecution, Iran; Persecution, Deaths; Persecution; Zillus-Sultan; Haji Sayyah; Shah; Lawh-i-Dunya (Tablet of the World) |
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| 1891 after 19 May |
Bahá'u'lláh revealed the Lawh-i-Times, Tablet to the Times in which He recounted the circumstances of the martyrdoms in Yazd. [RB4:348–50, BW18p976-7] |
Akka; London; United Kingdom; Yazd; Iran |
Bahji; Times (newspaper); Newspapers; Press (media); Media; Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Persecution, Iran; Persecution, Deaths; Persecution; Seven martyrs of Yazd; Seven martyrs; Yazd upheaval; Bahaullah, Basic timeline; - Basic timeline, Expanded |
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| 1891. 3 Oct |
Mullá Muhammad-`Alíy-i-Dihábádí was martyred, one of the Seven Martyrs of Yazd who were killed at the hands of Jalálu’d-Dawlih and Zillu’s-Sultan. [BW18:384] |
Yazd; Iran |
Mulla Muhammad-Aliy-i-Dihabadi; Jalalud-Dawlih; Zillus-Sultan; Seven Martyrs of Yazd; Seven martyrs; Yazd upheaval; Persecution, Iran; Persecution, Deaths; Persecution |
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| 1911 23 Aug |
'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15]
Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17; ABW411]
Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18] iiiii
- Annie Boylan had been on pilgrimage in October of 1908. [WMSH60]
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Thonon-les-Bains; France; Isfahan; Iran |
Abdul-Baha, First Western tour; Zillus-Sultan; Annie Boylan; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution |
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| 1911 22 Aug - 3 Sep |
`Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23] |
Thonon-les-Bains; Lake Leman; Marseilles; France; Switzerland; Italy; London; United Kingdom; New York; United States |
Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes; Ships |
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| 1911 28 Aug |
In the morning 'Abdu'l-Bahá's visitor was Sultán-Husayn Mírzá, the eldest son of Zillu's-Sultán. Between 1879 and 1906 he had served as either governor or deputy governor of Khuzestán, Lorestán, Yazd, Fárs, Burujerd and Kurdistan. He was responsible for the martyrdoms in Yazd in 1891 and again in 1903. He had been exiled with his father in 1908.
As a footnote, in his latter years he became a devoted Bahá'í. [DJT206]
Later He gave a talk in Arabic that was published in its entirety by the leading Egyptian newspaper, Al-Ahram. [ABF45-48, SoW vol 5 no 10, Far Stretching River (translation by Mohsen Enayat)]
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Thonon-les-Bains; France; Yazd; Iran |
Abdul-Baha, First Western tour; Sultan-Husayn Mirza; Mohsen Enayat; Seven martyrs of Yazd; Seven martyrs; Persecution, Iran; Persecution, Deaths; Persecution; Yazd upheaval |
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| 1920 Sep |
The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán were demolished by a mob. [BBR437; LB94]
For Western responses see BBR437-9. |
Isfahan; Iran |
Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; Persecution, Mobs |
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| 1932. 23 Nov |
The passing of George Adam Benke (b. Fredericksfelt, south Russia in 1878) in Sofia, Bulgaria. Shoghi Effendi declared him to be "the first European martyr. [BW5:416–418, LDG1p263]
He had become a Bahá'í as a result of the visit of Harlan and Grace Ober to Leipzig in 1920 and the further efforts of Miss Alma Knoblock. [BW5p416]
He translated the works of Bahálláh that had been translated into Russian by Thomansky and Rosenberg.
In June of 1931 he was called upon to help Marion Jack in Sofia where is knowledge of Russian facilitated his efforts. He stayed for three months.
Again in 1932 he was asked to go to Sofia where he passed away after a very short period of discomfort.
Shoghi Effendi called him the first European martyr. [LDG1:263; MC359]
Photo 1 of his gravesite in Sofia.
Photo 2 of his headstone. |
Fredericksfelt(Russia); Russia; Sofia; Bulgaria |
George Benke; In Memoriam; George Adam Benke; Names and titles; Martyrs; Firsts, Other |
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| 1955 28 Jul |
Seven Bahá’ís were stabbed and beaten to death by a mob in Hurmuzak, Iran. [BW18p391; Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
Several other Bahá’ís, including women, were beaten and injured; Bahá’í houses and property were damaged. [BW18:391]
See also M. Labíb, The Seven Martyrs of Hurmuzak.See entry for 26 September, 2016. |
Hurmuzak; Iran |
Persecution, Iran; Persecution, Deaths; Persecution, Mobs; Persecution; Seven martyrs of Hurmuzak; Seven martyrs |
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| 1983 (In the year) |
The film Heritage of the Martyrs, made by Elizabeth Martin, documented the fate of the Bahá'ís in Iran. [HNWE45] |
Toronto; Canada |
Film; Elizabeth Martin; Heritage of the Martyrs; Elizabeth Martin |
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| 1983 18 Jun |
In Shiraz, ten Bahá'í women ranging in age from 17 to 57, were hanged. All of the women had been tortured and interrogated in the months prior to their execution. The youngest of these martyrs was Mona Mahmudnizhad, a 17-year-old schoolgirl who had been beaten on the soles of her feet, kissed the hands of her executioner and placed the hangman's rope around her own throat. The names of the others executed were Zarrin Muqimi-Abyanih, 28, Ruya Ishraqi, a 23-year-old veterinary student, Shahin Dalvand, 25, a sociologist; Izzat Janami Ishraqi, 57, a homemaker; Mahshid Nirumand, 28, who had qualified for a degree in physics but had it denied her because she was a Bahá'í, Simin Sabiri, 25; Tahirih Arjumandi Siyavushi, 30, a nurse; Akhtar Thabit, 25, also a nurse; Nusrat Ghufrani Yalda'i, 47, a mother and member of the local Bahá'í Spiritual Assembly. [Hanged for teaching “Sunday school”]
For the story of the martyrs see BW19:180–7 and VV56.
For their obituaries see BW19:596–607.
For pictures of the martyred women see BW19:240–1.
See World Order magazine Vol 4 Issue 3, 1986 for an article on Zarrin Muqimi-Abyanih written by her sister Simin Khavari.
See Bahá'í Teachings for the story of Nusrat Yalda’i, a mother of four children, three sons and one daughter, who was executed for her hospitality.
See Track Persia dated 25 January 2020 for an account of how female prisoners have been treated in Iranian prisons since the Islamic Revolution.
In 1985 a 45-page booklet entitled The Story of Mona: 1965-1983 was published by Bahá'î Canada Publications, under the auspices of the National Spiritual Assembly of the Bahá'ís of Canada.
Also in 1985 a music video called Mona and Children was made by Douglas John Cameron and friends.
In 2003 a play, A New Dress for Mona by Mark Perry was produced by the Drama Circle.
Lenz entertainment produced a screenplay entitled Mona's Dream. It was written by Houshang Touzie and Jack Lenz and won the 2010 Female Eye Audience Choice Screenplay Award. Facebook.
In June of 2017 the book, Our Friend Mona: The Remarkable Life of a Young Martyr by Azadeh Rohanian Perry and Mark E Perry (with the assistance of Mona's mother, Mrs. Farkhundih Mahmudnizhad) was published by Circle of Spirit. |
Shiraz; Iran |
Martyrs, Shiraz 1983; Mona Mahmudnizhad; Persecution, Iran; Persecution, Deaths; Persecution; Youth; persecution, Persecution, Education; Shahin Dalvand; Izzat Janami Ishraqi; Mahshid Nirumand; Simin Sabiri; Tahirih Arjumandi Siyavushi; Akhtar Thabit; Nusrat Ghufrani Yaldai; Zarrin Muqimi-Abyanih; Ruya Ishraqi |
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from the main catalogue
- یادگار جشن پنجاهمین سال تاسیس محفل مقدس بهائیان طهران 55-103: Commemoration of the fiftieth anniversary of the founding of the Bahá'í Assembly of Tehran B.E. 55-103 (1947). Booklet and collection of historical photographs published to commemorate the 50th anniversary of the founding of the Local Spiritual Assembly of Tihran, published B.E. 103 (1947). Includes partial English translation (2022). [about]
- 20,000 Martyrs, Source of Statements about, by Universal House of Justice (1984). Two letters from the Research Department. [about]
- Babi and Bahá'í Religions 1844-1944: Some Contemporary Western Accounts, by Moojan Momen (1981). A lengthy collection of first-hand reports and mentions of the Bábí and Bahá'í religions in contemporaneous accounts and newspapers. [about]
- Babi Martyrs, Some, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes bios of Shaykh Salih Karimi, Mulla Abd al-Karim Qazvini, the Farhadis of Qazvin, the Seven Martyrs of Tehran, and others. [about]
- Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
- Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). Periodic volumes that survey the global activities and major achievements of the Faith. [about]
- Bahá'u'lláh and the Fourth Estate, by Roger White, in Bahá'í World, Vol. 18 (1979-1983) (1986). Bahá'u'lláh's response to the martyrdom of seven Bahá'ís in Yazd in May, 1891, and his relationship with the media. [about]
- Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
- Dress for Mona, A: Abridged one-act version, by Mark Perry (2002). The story of Mona Mahmudnizhad. [about]
- European Bahá'í Youth Conference in Innsbruck, by Universal House of Justice (1983). Challenges facing European Bahá'í Youth, followed by consolation to Bahá'í youth in light of the 1983 martyrdoms of young Bahá'ís in Iran. [about]
- Gloriously Tragic Life of Mathew Kaszab, The: Letters from a Pioneer 1939-1942 (2019). The unusual drama of a pioneering life in Central America, revealed through personal letters. This account offers glimpses of a maturing Bahá’í administration in the U.S. and of what was learned through teaching efforts in Latin America. [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Now They Are Hanging Women, by Jaine Toth (2018). Notes and script of a presentation on contemporary persecution of Bahá'ís in Iran; title taken from a newspaper headline for an article announcing the execution by hanging of ten Iranian Bahá’í women on June 18, 1983. [about]
- Social Basis of the Bábí Upheavals in Iran (1848-1953): A Preliminary Analysis, by Moojan Momen, in International Journal of Middle East Studies, 15 (1983). In the mid-19th century, Iran was shaken by unrest caused by the Bábí movement, which set off a chain of events that led on the one hand, to the constitutional movement in Iran, and on the other, to the establishment of the now world-wide Bahá'í Faith. [about]
- Tablet to Shaykh Kazim-i-Samandar II (Lawh-i-Shaykh Kazim-i-Samandar II), by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]
- Tablet to Varqá Regarding the Prince and King of Martyrs (Lawh-i-Varqá dar barih-yi-Mahbubu wa Sultánu'sh-Shuhada), by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). Short tablet of tribute to the King and Beloved of the Martyrs, from H. M. Balyuzi's Eminent Bahá’ís. [about]
- The Story of Mona: 1965-1983, by National Spiritual Assembly of the Bahá'ís of Canada (1985). Biography of Mona Mahmudnizhad, an Iranian teenager who, in 1983, together with nine other women, was sentenced to death and hanged in Shiraz on the grounds of being a member of the Bahá'í Faith. [about]
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