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Search for tag "Rings"
| date |
event |
locations |
tags |
see also |
| 1862. c. 1862 |
Bahá'u'lláh sent a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refused to let her go to Iraq. [BKG342–3] |
Tihran; Iran; Baghdad; Iraq |
Bahaullah, Life of; Rings; Shawls; Gifts; Shahr-Banu; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Abdul-Baha, Life of |
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| 1912 26 Sep |
`Abdu'l-Bahá left Denver and arrived in Glenwood Springs, Colorado. [239D:158] |
Denver; Glenwood Springs; Colorado; United States |
Abdul-Baha, Travels of; Abdul-Baha, Second Western tour |
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| 1912 27 Sep |
`Abdu'l-Bahá left Glenwood Springs for Salt Lake City. [239D:159] |
Denver; Glenwood Springs; Salt Lake City; United States |
Abdul-Baha, Travels of; Abdul-Baha, Second Western tour |
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| 1912 17 Oct |
'Abdu'l-Bahá discovered His signet ring was missing and for the rest of His trip He signed, rather than seal, every Tablet He wrote or dictated. [Historical Dictionary of the Bahá'í Faith pg. xxxvii, AY101-102] |
Oakland; United States |
Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Rings; Seals |
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| 1993 Oct |
The Australian Bahá'í community and the Arrente Aboriginal tribe co-sponsored an intercultural celebration of indigenous peoples, ‘Heart of Australia Calling' in Alice Springs to mark UN International Year for the World's Indigenous Peoples. [BW93–4:90] |
Alice Springs; Australia |
Indigenous people |
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from the main catalogue
- Baha'i Burial and Related Laws, by Bahá'u'lláh and Shoghi Effendi (2020). Applicability of laws; preparations for burial; prayers and services; cemeteries, graves, and tombstones; exhumation; honoring the dead; cremation and miscellaneous issues. [about]
- Bahá'í Feast Book, by Bahá'u'lláh and Abdu'l-Bahá (2000). Quotations for all 19 Feasts, nicely laid-out with graphics and suitable for printing. [about]
- Burial, Baha'i, by Bahá'u'lláh and Shoghi Effendi, in Compilation of Compilations, Volume I (1991). Extracts from writings on Bahá'í burials, cemeteries, and funerals, specifying the type of ring, shroud, coffin, and prayer plus the position of a body in a grave. [about]
- Creating Environments that Enhance Spirituality, by Dawn Staudt, in Solas, 3 (2003). The teachings and laws of the Bahá’í Faith are for spiritual advancement of both the individual and society. Three areas in particular help individual development: the use of personal prayer, the arts and Tranquility Zones, and the role of encouragement. [about]
- Devotional Gatherings, Selected Guidance concerning, by Universal House of Justice (n.d.). Structure and character of devotional practices. [about]
- "Devotional Meetings," Definition and Scope of, by Universal House of Justice (1991). Guidance on the structure and content of devotional gatherings. [about]
- Explanation of the Symbol of the Greatest Name, by Abu'l-Qasim Faizi, in Conqueror of Hearts (1968). Calligraphy, numerology, and theology of Baha and the ringstone symbol. [about]
- Meaning of the Bahá'í Ring Symbol, by William Sears (n.d.). [about]
- Music, Devotions, and Mashriqu'l-Adhkár, by R. Jackson Armstrong-Ingram: Review, by Robert Stockman, in Journal of Bahá'í Studies, 1:2 (1988). [about]
- Prayer and Devotional Life, by Báb, The and Bahá'u'lláh (2019). A compilation to assist Bahá'ís in a time when, as the House says in its cover letter, "devotional activities are everywhere multiplying and are increasingly being integrated into the core of community life." [about]
- Translation list (2009). Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging. [about]
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