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Search for tag "NGO"

from the chronology

date event locations tags see also
1899. 19 Nov Birth of Yan Kee Leong, the first believer in Malaya, in Selangor, Malaysia. Selangor; Malaysia; Malaya Yan Kee Leong; Births and deaths find reference
1901 (In the year) Áqá Siyyid Mustafa [Rumi] sent from Rangoon a sample of the marble that the sarcophagus for the blessed remains of the Primal Point was to be made from. Mishkin-Qalam asked for permission to design a Greatest Name for the sarcophagus, and, as was his custom, he signed the design. In the time of Bahá'u'lláh he signed his work with “The servant of the Threshold of Bahá, Mishkin-Qalam" but for this work his proposal had the signature, “The servant of `Abdu’l-Bahá, Mishkin-Qalam.” 'Abdu'l-Bahá was furious with him. Throughout His ministry, `Abdu’l-Bahá greatly disapproved of believers composing verses about, or glorifying, His Person in any way. He would admonish them to focus their praise on Bahá’u’lláh. [MBBA155-157] Rangoon; Myanmar (Burma); Haifa Bab, Shrine of; Mount Carmel; Bab, Remains of; Bab, Sarcophagus for; Mishkin-Qalam; Siyyid Mustafa Rumi; Abdul-Baha, Life of
1906. 10 Nov Harlan Ober and Hooper Harris sailed from Hoboken, New Jersey for Naples and 'Akká on their teaching trip to India at the behest of 'Abdu'l-Bahá. (Tablet 12 March, 1906) Dr. William Moore, brother of Lua Getsinger, had been chosen to accompany Hooper Harris but he died unexpectedly. Harlan did not have the means for such a trip but Lua Getsinger loaned him the necessary funds. [BW13p868]
  • During their three days stopover in 'Akká 'Abdu'l-Bahá provided no instructions but promised them that "Whenever difficult questions or problems come to you, turn your hearts to the heart of 'Abdu'l-Bahá and you will receive help." They found that they were astonished with some of their own answers to questions put to them during the trip. [BW13p869]
  • Later 'Abdu'l-Bahá told Harlan, "Serve the people, speak in the meetings, love them in reality not through politeness, embrace them as I have embraced you. Even if you should never speak great good will be accomplished." This was to become Harlan's creed for teaching the Faith. [BW13p869]
  • They traveled across India, teaching the Faith, with Persian Bahá'ís Ibn-i-Abhar and Mírzá Mahmúd. See BFA266–71 for details of the trip. [Bahaipedia]
  • "Hooper Harris and Harlan Ober traveled, during no less than seven months, in India and Burma, visiting Bombay, Poona, Lahore, Calcutta, Rangoon and Mandalay." [GPB261]
  • ‘Abdu’l-Bahá sent the “Tablet of Purity” to America with Hooper Harris on his return from Haifa and India. [Highlights of the First 40 Years of the Bahá’í Faith in New York, City of the Covenant, 1892-1932 by Hussein Ahdieh p10]
    		• Hoboken; New Jersey; India; Pakistan; Myanmar (Burma); Mumbai (Bombay); Pune (Poona); Kolkata (Calcutta); Lahore; Rangoon; Mandalay Harlan Ober; Hooper Harris; Travel teaching
    1909 21 Mar `Abdu'l-Bahá laid the sacred remains of the Báb in their final resting place at the Shrine in Haifa. [AB126; BBD210; DH138; GBF103; GPB276]
  • See AB126–30, CT84 and GPB273–8 for details of the occasion and its history.
  • The Shrine was a simple rectangular structure of six rooms. [DH71, ZK284]
  • The marble sarcophagus used for the remains of the Báb was a gift from the Bahá'ís of Rangoon. [AB129; MC155]
  • For details of the sarcophagus see RB3:431.
    		• BWC; Mount Carmel; Rangoon; Myanmar (Burma); Chicago; United States Bab, Shrine of; Bab, Sarcophagus for; Abdul-Baha, Life of; Marble; Gifts; - Bahai World Centre buildings, monuments and gardens; World Centre; - Basic timeline, Expanded
    1926 24 Jun Enoch Olinga, future Hand of the Cause of God, was born in Abaango, Uganda. Abaango; Uganda Enoch Olinga; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths
    1940 (in the decade) The first Bahá’ís to reside in the Belgian Congo (Zaire) were Mr Rajah Ali Vahdat and Mme Marthe Molitor. Belgian Congo First travel teachers and pioneers
    1940 28 Jul Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell left England for South Africa aboard the SS Capetown Castle. It was Mr Maxwell's close friendship with the Canadian High Commissioner in London, Vincent Massey, that helped them secure the sea passage. [PP180]
  • They departed Southhampton just three days before the German High Command issued an order to the Luftwaffe to establish air superiority along the British Channel coast in preparation for the invasion of England. This resulted in the bombing and strafing of all civilian shipping out of British Channel ports.
  • Risking U-Boat attacks the ship took them to Durban where they found that all flights to Khartoum had been booked by the military.
  • They left Mr. Maxwell in Durban to await a flight to Khartoum while Shoghi Effendi and Rúhíyyih Khánum tried to make their way to Khartoum overland. The trip across Africa took them to Stanleyville, Congo; Juba in the Sudan; down the Nile to Khartoum and back to Palestine through Cairo. [PP180–1, TG159]
      They arrived in Kisangani then Stanleyville a few weeks later (July 28, 1940), stayed for a week at the Stanley Hotel and made an excursion in the virgin forest. On the way to Juba, the Guardian also stayed in the village of Nia-Nia. [bahai.org]
    		•  United Kingdom; Africa; South Africa; Congo; Sudan; Egypt Shoghi Effendi, Life of; Shoghi Effendi, Travels of; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Sutherland Maxwell; World War II; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1942 (In the year) In the village of Daidanaw eleven Bahá'ís were slain. Records, books and documents that had been transferred to Daidanaw from the headquarters in Mandalay and Rangoon were lost when the headquarters building was destroyed by fire. [BW11p33] Daidanaw; Mandalay; Rangoon; Myanmar (Burma) Persecution, Myanmar (Burma); Persecution, Deaths; Persecution, Destruction; Persecution
    1945 (Ridván) The first local spiritual assembly in the Dominican Republic was established in Santo Domingo.
  • There were nine indigenous believers in the city.
    		•  Santo Domingo Local Spiritual Assembly find ref
    1947. 18 May The National Spiritual Assembly of the Bahá’ís of the United States and Canada was accredited by the United Nations as a non-governmental organization with observer status. [BW12:597; PP303; BIC site History 18 May 1947] New York; United States National Spiritual Assembly of the United States and Canada; United Nations; NGO; BIC; Bahai International Community
    1948 18 Apr The name ‘Bahá’í International Community’ was first used to refer to the eight existing National Spiritual Assemblies recognized collectively as a non-governmental organization. Those Assemblies were those of North America; the British Isles; Germany and Austria; Egypt and Sfidan; ‘Iráq; Iran (Persia); India, Pakistan and Burma; and Australia and New Zealand. Subsequently to these eight bodies were added the National Spiritual Assemblies of the Bahá’ís of Canada, of Central America and of South America. Each National Spiritual Assembly in its application established the National Assembly of the United States as its representative in relation to the United Nations. [BBRSM149; BW11:43; BW12:597; BIC History 18 April 1948]
  • The Bahá’í International Community evolved to become an international non-governmental organization with affiliates in over 180 countries and territories, which together represent over 5-6 million members of the Bahá’í Faith. As an international NGO, the Office interacts and cooperates with the United Nations, its specialized agencies, with governments, as well as with inter-governmental and non-governmental organizations. The BIC seeks to promote and apply principles — derived from the teachings of the Bahá’í Faith — which contribute to the resolution of current day challenges facing humanity and the development of a united, peaceful, just, and sustainable civilization. The work of the BIC focuses on the promotion of a universal standard for human rights, the advancement of women, and the promotion of just and equitable means of global prosperity.
  • Mildred Mottahedeh was appointed to serve as the accredited Bahá’í International Observer, a post she held as a volunteer for almost 20 years. [BW12:601]
  • The following is a list of UN agencies with whom the BIC has representation: United Nations International Children’s Emergency Fund (UNICEF), United Nations Development Fund for Women (UNIFEM), United Nations Economic and Social Council (ECOSOC), United Nations Environment Programme (UNEP) and World Health Organization (WHO).
    		• New York; United States BIC; NGO; Bahai International Community (general); Mildred Mottahedeh; UNICEF; UNIFEM; UNEP; Economic and Social Council (ECOSOC); World Health Organization (WHO); Firsts, Other; - Basic timeline, Expanded; Shoghi Effendi, Life of
    1951 (In the year) Portuguese Bahá’ís Mr António and Mrs Ema Rocha, Mrs Guedes DeMelo Rocha and Mrs D. Laura Rodriquez, the first pioneers to Angola, took up residence in Luanda. Luanda; Angola First travel teachers and pioneers
    1951 Oct Marthe Jeanne Molitor, the first Belgian Bahá’í to settle in another country, left for the Belgian Congo (Zaire) one day after becoming a Bahá’í. Belgian Congo Marthe Jeanne Molitor
    1953. Aug The Congo-Belgian colony had its first believers, identified under the term “The Spiritual Sowers”. The story begins with Louis Selemani Bin Kimbulu and Sébastien Ilunga Ngoy Buanga Tumba, two Congolese bank officials who were living and working in neighbouring Burundi, where they received, from a servant working for a Western expatriate, a book of Bahá'í prayers which they did not hesitate to liken to a grimoire. Finding it interesting, they sent a letter for further clarification regarding the nature of the prayers to the Bahá'í Publishing House which published the book.

    In response to their correspondence, an American Bahá'í living in Usumbura, present-day Bujumbura, went to meet these two men. Some time after they met, and after conducting the independent search for Truth, they decided to become Bahá'ís. This is how they began to spread the “new message” to their other colleagues at the Bank, all Congolese living in eastern DRC.

    Very quickly, these two young bankers succeeded in finding souls receptive to the message of the Bahá'í teachings. They were 19 in all and constituted the nucleus called “Spiritual Sowers”, the founders of the Faith in the Democratic Republic of the Congo. [bahai.org; bahai.org]

    		 Bujumbura,Burundi; DRC Louis Selemani Bin Kimbulu; Sébastien Ilunga Ngoy Buanga Tumba
    1953 (Late August) Soon after becoming a Bahá'í in Kampala, Enoch Olinga, together with fellow new believers Max Kanyerezi and Samson Mungono, responded to the Guardian’s call and left his home in Uganda, to fulfill pioneering goals accompanied by Persian pioneers Ali and Violette Nakhjavání. Leaving in late August 1953 they traveled for almost 3 months, covering a distance of over 5000 kilometers.

    The first leg took them to Samson Mungono’s post in Kamina, in the Katanga region of the Belgian Congo. They then took a grueling route to Brazzaville, where Max was dropped off and continued through the thick forests of French Congo and Gabon, hoping to pass through French Cameroons and finally reach the British Cameroons. The car broke down in the tropical forest of Gabon leaving the three remaining friends unable to continue. Enoch volunteered to walk to a town 50 miles ahead through the forbidding jungle to get help. Upon arrival Enoch was so ill he was hospitalized for two days and could not travel for a week. He told of a dream he had in which Shoghi Effendi took him in his arms to comfort and reassure him in his desperation. In mid-October they reached the British Cameroons on the very evening of the conclusion of the Holy Year.

    Confirmations of the monumental efforts these first African pioneers made soon followed: Enoch, Max and Samson all successfully brought many local people under the banner of the Greatest Name. [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p4]

    		 Belgian Congo; Brazzaville; Cameroon Pioneering; Max Kanyerezi; Samson Mungono; Ali Nakhjavani; Violette Nakhjavani
    1953 20 Sep The arrival of Knight of Bahá'u'lláh Mr. Max Kanyerezi in Middle Congo (now called Republic of Congo). At this time the country was, together with the Central African Republic (CAR), Chad, and Gabon, part of a much larger French territory called the Federation of French Equatorial Africa which was dissolved in 1958. [BWNS246; A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p8]
  • Max and his wife Florence later moved back to Uganda where he had been raised. [CG106-107]
    		•  Republic of Congo; Africa Knights of Bahaullah; BWNS
    1955 (In the year) Twenty–two African Bahá’ís were expelled from the Belgian Congo. Belgian Congo Persecution, Belgian Congo; Persecution, Other; Persecution
    1955 Ridván The first native Mozambican Bahá’í, Festas Chambeni, took the Bahá’í Faith to Angola. [BW13:290] Angola Festas Chambeni
    1956 (Early) In early 1956, Rudolfo Duna, his wife Angelica, and eleven year old daughter Julia, early Mozambican Bahá'ís, undertook the arduous train journey from Johannesburg, South Africa to Luanda, Angola, covering over 5,000 kilometers. Within a week after their arrival in Luanda, a community large enough to establish a Local Spiritual Assembly was formed.

    Another example of a new African believer arising was the case of Dorothy Chivunda in Zambia. When word of the Faith reached the church Dorothy attended, it aroused the curiosity of the congregation. The church decided to send Dorothy to investigate the claims of this new religion. Within three weeks, she declared as a Bahá'í, promptly organizing a teaching trip to her native village in Kawiku, in Chibwakata area of North Western Province. This trip, and the others that followed, involved over 300 kilometers of travel over rough terrain. It set in motion a process that would lead to the enrolment of thousands of her fellow tribesmen, the Lunda of Zambia, into the Faith.

    [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p3]

    		 Luanda; Angola Pioneering; Rudolfo Duna; Angelica Duna; Julia Duna; Dorothy Chivunda
    1960 (In the year) Bahá’ís in Angola were detained and questioned by officials.
  • Joaquim Sampaio was carried off in the middle of the night and was never seen again. It was presumed that he was executed or died in a prison camp.
  • One family was forced to leave the country.
  • The war of independence in Angola lasted from 1961 to 1974.
    		• Angola Persecution, Angola; Persecution, Deaths; Persecution
    1963 (In the year) In Angola, Antonio Francesco Ebo and seven other Bahá’ís were arrested and imprisoned in a penal colony off the coast of southern Angola.
  • They remained in confinement for eight years.
    		•  Angola Persecution, Angola; Persecution, Arrests; Persecution
    1963. 20 Apr The number of believers in East and Central Africa numbered well over 40.000 with half of these in the Congo. Similar growth could be seen in countries like British Cameroons, Ethiopia, and Northern Rhodesia. Bahá'ís now resided in well over 30 countries and territories, and consisted largely of tribal peoples that had entered the Faith through the combined efforts of international and native pioneers. The end of the Ten Year Crusade left Africa spiritually and politically transformed. Devoted individuals, operating in daunting conditions, had succeeded in establishing the Faith on the continent while preparing for the next phase in its advancement—continued large-scale expansion would be accompanied by the formation and strengthening of the foundational institutions of the Faith. [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p6-7] Africa; Congo; British Cameroon; Ethiopia; Northern Rhodesia Statistics; Shoghi Effendi, Works of
    1964 Ridván The National Spiritual Assembly of Uganda and Central Africa was formed with its seat in Kampala. [BW14p96]
  • This Assembly had jurisdiction over the following countries: Uganda, Burundi, Rwanda, Congo Republic, (Leopoldville), Congo Republic, (Brazzaville), Gabon, Central African Republic, and Chad.
    		•  Kampala; Uganda; Burundi; Rwanda; Leopoldville; Congo Republic; Brazzaville; Gabon; Central African Republic; Chad National Spiritual Assembly, formation
    1970 Ridván The National Spiritual Assembly of Zaire was formed with its seat in Kinshasa. (Formerly Belgian Congo until 1960; then Republic of Congo (Kinshasa) until the name changed to Zaire in 1971. (Kinshasa was formerly called Leopoldville.) [BW15:205]
  • For picture see BW15:147.
  • It has been reported that President Mobutu's personal physician was a Baháí, a Dr Jazab, and it was he who had Mobutu sign a document giving the Bahá'ís permission to practice their faith in the country. [Servants of the Glory page 60]
    		•  Zaire; Congo, Democratic Republic of (DRC) National Spiritual Assembly, Formation
    1971 Ridván The National Spiritual Assembly of Congo and Gabon was formed with its seat in Brazzaville, the Congo. [BW15:206]
  • For picture see BW15:148.
    		•  Brazzaville; Congo National Spiritual Assembly, formation
    1972 Ridván The National Spiritual Assembly of the Republic of the Congo was formed with its seat in Brazzaville. [BW15p206] Brazzaville; Congo National Spiritual Assembly, formation
    1976. Ridván The National Spiritual Assembly of Swaziland and Mozambique was given the added responsibility of administering the Faith in Angola and therefore became the National Spiritual Assembly of Swaziland, Mozambique, and Angola. [BN no 608 November 1981 p10] Swaziland; Mozambique; Angola National Spiritual Assembly, formation
    1978 Feb The government of the Congo banned the majority of smaller religious groups, including the Bahá’í Faith. [BW17:141]
  • The national Hazíratu’l-Quds was confiscated and the assemblies dissolved.
    		• Congo Persecution, Congo; Persecution, Bans; Persecution; Haziratul-Quds
    1981 (In the year) The National Assembly of Zaire was dissolved temporarily and three administrative committees were appointed in its place. [BW19:62, 147] Zaire; Congo, Democratic Republic of (DRC) National Spiritual Assembly, Formation
    1983 Ridván The number of Local Spiritual Assemblies in Africa rose to some 7,200 and localities where Bahá'ís resided to over 35,000. In Algeria, the Congo, Egypt, Libya and Niger the Faith remained banned. [BW19p147] Algeria; Congo; Egypt; Libya; Niger Statistics; Persecution; National Spiritual Assembly, formation
    1987 Ridván The National Spiritual Assembly of Zaire was re-formed. [AWH48; BW20p249] Zaire; Congo, Democratic Republic of (DRC) National Spiritual Assembly, Formation
    1988 28 Dec Sean Hinton, a British Bahá’í youth of 22 years, arrived in Ulaan Baator, Mongolia, as an official research scholar in ethnomusicology from the University of Cambridge, the first Bahá’í to reside in Mongolia. [VV101]
  • Seven months later he was named a Knight of Bahá’u’lláh by the Universal House of Justice.
  • See VV101 for a picture.
    		•  Ulaan Baatar; Mongolia Sean Hinton; Knights of Bahaullah
    1989 Jul Sean Hinton, the first Bahá’í to reside in Mongolia, was named a Knight of Bahá’u’lláh by the Universal House of Justice. Mongolia Sean Hinton; Knights of Bahaullah
    1989 Aug The first Mongolian to become a Bahá’í, Ms Oyundelger, a 22-year-old English-language pupil of Sean Hinton, enrolled in Ulaan Baator. [VV101] Ulaan Baatar; Mongolia First Bahais by country or area; Sean Hinton
    1990 (In the year) The Asian Buddhist Conference for Peace was held in Mongolia.
  • A representative of the International Bahá'í Community was the only non-Buddhist speaker invited to address a public meeting held in conjunction with the conference. [AWH88] [VV101]
  • The paper that was delivered was entitled The Common Goal of Universal Peace in Buddhism and the Bahá'í Faith.
    		•  Mongolia Buddhism; International peace conferences; Bahai International Community; Interfaith dialogue
    1990. 12 Nov 12 November 1990:

    To the Followers of Bahá’u’lláh throughout the World

    SEVEN MONTHS AFTER LAUNCHING SUPPLEMENTARY TWO YEAR PLAN REJOICE ANNOUNCE FOURTEEN LOCAL SPIRITUAL ASSEMBLIES IN SOVIET UNION, PLUS SIX IN ROMANIA WHERE THERE ARE NOW OVER 600 BELIEVERS, AND ONE LOCAL SPIRITUAL ASSEMBLY EACH IN CZECHOSLOVAKIA, HUNGARY AND YUGOSLAVIA. DEVELOPMENT FAITH IN ALL THESE COUNTRIES AS WELL AS IN ALBANIA, BULGARIA, MONGOLIA AND POLAND GOING FORWARD WITH EXTRAORDINARY SPEED, FORMATION MORE LOCAL ASSEMBLIES IN PROCESS OR EXPECTED SHORTLY.

    The Universal House of Justice [Mess86-01p178]

    		USSR; Romania; Czechoslovakia; Hungary; Yugoslavia; Albania; Bulgaria; Mongolia; Poland Supplementary Two Year Plan; Plans
    1991 (In the year) The administration of the Bahá'í Faith in Zaire was devolved to a system of subordinate regional councils. Congo, Democratic Republic of (DRC) Regional Bahai Councils Find ref
    1991 12 Nov The first Bahá'í meeting to be held in a public location in Mongolia took place in the theatre of the former Lenin Museum. Mongolia Find ref
    1991 Dec The first Music Festival for Youth of Zaire was held. [BINS288:8] Zaire; Congo, Democratic Republic of (DRC) Music
    1992 Ridván The National Spiritual Assembly of the Congo Republic was reformed after 14 years suspension of the Bahá'í Faith. [CBN Jan92 p2, BINS270:5; BW92–3:119; VV121; BW86-92p169]
  • For picture see BINS275:7.
    		•  Congo Republic National Spiritual Assembly, formation
    1992 Ridván The formation of the National Assembly of Angola. [CBN Jan92 p2, BINS270:4; BW92–3:119, VV120-1] Angola National Spiritual Assembly, formation
    1992 Ridván The first local spiritual assembly in Mongolia was formed in Ulaan Baatar. [BINS269:4]
  • The local assembly was understood to have been formed in the spring of 1991 but this was found to have been a mistake.
    		•  Ulaan Baatar; Mongolia LSA
    1993 24 – 26 Dec The first summer school of Angola was held in Luanda, attended by more than 20 Bahá'ís. [BINS309:1] Luanda; Angola Summer schools; First summer and winter schools
    1994 Jan The first winter school of Mongolia was held in Songino, near Ulaan Baatar. [BINS310:6] Songino; Mongolia First summer and winter schools
    1994 Ridván The National Spiritual Assembly of Mongolia was formed with its seat in Ulaan Baatar. [BINS317:1–2; BW93–4:82; BW94–5:25, 31–2] Ulaan Baatar; Mongolia National Spiritual Assembly, formation
    1994 Jun The first National Youth School of Mongolia was held in Darkhan, attended by 34 youth. [BINS321:4] Darkhan; Mongolia
    2000 29 - 31 Aug The celebration of the Jubilee of the opening of the Faith in the Republic of the Congo was commemorated in Brazzaville by 200 attendees. It was in 1953 that Ali and Violette Nakhjavani dropped off pioneer Max Kanyerezi in Brazzaville in the Middle Congo as it was then called, subsequently the "French Congo" and now "The Republic of the Congo".
  • All Bahá'í activities were suspended by law from 1978 until 1992 when a democratically elected government replaced the Communist regime. The new government granted legal recognition of the Faith. During the years 1992 to 2003 the country endured two civil wars which further disrupted activity. There are now 20 local spiritual assemblies. [BWNS246]
    		•  Brazzaville; Congo Max Kanyerezi; Violette Nakhjavani; Ali Nakhjavani; BWNS
    2003 6 - 7 Sep The celebration of the Jubilee of the opening of the Faith in the Democratic Republic of the Congo was commemorated in Kinshasa by some 600 participants.
  • Among those at the celebrations in the capital were three of the first Congolese Bahá'ís: Louis Selemani, 81, Remy Kalonji, 83, and Valerien Mukendi, 83. One invited guest who could not make it was Ola Pawlowska, 93, though she participated in the celebrations by sending a message of congratulations and love to a community to which she devoted three decades of her life from her home in Canada.
  • Guests of honour at the jubilee included Mr. Nakhjavani, former member of the Universal House of Justice, and Mrs. Nakhjavani, as well as Joan Lincoln, counsellor member of the International Teaching Centre, and Albert Lincoln, secretary-general of the Bahá'í International Community. All four had spent many years as pioneers in Africa.
  • Active teaching in the area began in 1953. Before that time, colonial authorities did not permit the promotion of the Faith and that is when Ali Nakhjavani and his wife, Violette, driving across Africa from Uganda, took Ugandan Baha'i Samson Mungongo to the city of Kamina.
  • The first local assembly was formed in 1957 and the National Assembly was inaugurated in 1970. This event also marked the first time the National Spiritual Assembly had been able to meet in Kinshasa since 1998 because of the war. [BWNS248]
  • For further details on the development of the Faith in the DRC see Legacy of Courage: The Life of Ola Pawlowska, Knight of Bahá'u'lláh by Suzanne Schuurman.
    		•  Kinshasa; Congo, Democratic Republic of (DRC) Jubilee; BWNS
    2004 2 Apr The passing of Ola Pawlowska (b. Ola Clemens 14 February, 1910 in Lakta, outside Cacow, Poland) in Newfoundland, Canada. Knight of Bahá'u'lláh for St. Pierre and Miquelon, translator of the Writings (into Polish), pioneer to Poland, Luxembourg and Congo (30 years), Auxiliary Board Member. [BW'03-‘04pg236, BWNS248]
  • For her biography see Legacy of Courage: The Life of Ola Pawlowska, Knight of Bahá'u'lláh" by Suzanne Schuurman, published by George Ronald in 2008.
    		•  Lakta; Cacow; Newfoundland; Canada; St Pierre and Miquelon; Poland; Luxembourg; Congo Knights of Bahaullah; Ola Pawlowska; Births and deaths; BWNS; Auxiliary Board Members
    2008 15 – 16 Nov Regional Conferences were held in Bangui, Central African Republic, Bangalore, India and Uvira, Democratic Republic of the Congo, [BWNS669] Bangui; Central African Republic; Bangalore; India; Uvira; Congo, Democratic Republic of (DRC) Regional Conferences; BWNS
    2008 22 – 23 Nov Regional Conferences were held in Quito, Ecuador, New Delhi, India, Kolkata, India, and Lubumbashi, Democratic Republic of the Congo. [BWNS673] Quito; Ecuador; New Delhi; India; Kolkata (Calcutta); Lubumbashi; Congo, Democratic Republic of (DRC) Regional Conferences; BWNS
    2009 24 – 25 Jan Regional Conferences were held in Ulaanbaatar, Mongolia, Sydney, Australia and Madrid, Spain. [BWNS690] Ulaan Baatar; Mongolia; Sydney; Australia; Madrid; Spain Regional Conferences; BWNS
    2012 21 Apr Plans were announced for the building of the first two national Mashriqul-Adhkárs that were to be raised up in the Democratic Republic of the Congo and Papua New Guinea. [Riḍván 2012 To the Bahá’ís of the World; BWNS906] BWC; Congo, Democratic Republic of (DRC); Papua New Guinea Mashriqul-Adhkar, Port Moresby; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; - Basic timeline, Expanded; Mashriqul-Adhkar, Kinshasa
    2016 (End of the Five Year Plan) The Preparation for Social Action programme that was implemented at the beginning of the Five Year Plan was expanded to seven additional countries: Cambodia, Central African Republic, the Democratic Republic of the Congo, Ecuador, Panama, the Philippines and Vanuatu.
  • Over 10,000 had participated in the programme with about 1,800 among these who had studied all of the texts available.
  • In addition some 1,700 individuals serving institutions and agencies of the Fatih in 25 countries had studied a selection the the materials in a seminar setting. [5YPSumPage94-95]
  • Preparation for Social Action was implemented as a course of study at the New Era High School and Senior Secondary in Panchgani.
    		• Cambodia; Central African Republic; Congo, Democratic Republic of (DRC); Ecuador; Panama; Philippines; Vanuatu Five Year Plan (2011-2016); Teaching Plans; Preparation for Social Action
    2018. 18 Jan The publication of A Vision of Peace: Stories from the Democratic Republic of the Congo. It is a brief history of the struggles and successes of the Bahá'í community in the Democratic Republic of the Congo (DRC).
  • The podcast associated with this Bahá’í World News Service story, can be found here.
    		•  Democratic Republic of the Congo Community building
    2020. 23 Mar The passing of prominent jazz musician Mike Longo. He had a distinguished jazz career as a pianist, composer, and educator, notably as longtime musical director for fellow Bahá'í Dizzy Gillespie. He died at Mount Sinai Hospital in New York City. The cause of death was COVID-19. [Live Stream WBGO 23 March 2020] New York; United States Mike Longo; In Memoriam; Births and deaths; Jazz music; Famous Bahais
    2020. 12 Jun In Kinshasa in the Democratic Republic of the Congo, the temple site was being prepared for the construction phase while they waited in anticipation of the unveiling of the design. [BWNS1434] Kinshasa; Congo, Democratic Republic of (DRC) BWNS; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; Mashriqul-Adhkar, Kinshasa
    2020. 2 Jul The design for the national Bahá'í House of Worship to be built in the Democratic Republic of the Congo (DRC) was unveiled through an online announcement by the National Spiritual Assembly.

    The design, created by Wolff Architects in Cape Town, South Africa, was inspired by traditional artworks, structures and natural features of the DRC, as well as by the Bahá'í sacred teachings, particularly by the spiritual concept that God’s bounty is unceasingly flowing over all people. The patterns that will adorn the outside of the dome of the central edifice will express this idea in a style reminiscent of the artwork of various Congolese peoples.

    Commenting on the design, the architects stated: “We were inspired by an image of 19th century Congolese architecture which showed the most beautiful structures that appear to have finely woven bamboo facades with a parabolic roof made of palm leaves. These houses were located amongst giant baobab trees. ... The undulating roof of the temple makes reference to this history.” [BWNS1438]

    		Kinshasa; Congo, Democratic Republic of (DRC) BWNS; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; Mashriqul-Adhkar, Congo DR; Mashriqul-Adhkar, Design; Architecture; Architects; - Basic timeline, Expanded; Mashriqul-Adhkar, Kinshasa
    2020. 18 Oct The groundbreaking ceremony at the site of the future national Mashriqul-Adhkar was held at the temple site near Kinshasa. The event, which coincided with the celebration of the Birth of Báb, was broadcast on national television and was host to government officials, representatives of religious communities and traditional chiefs. [BWNS1460]
  • Photos of the event. [BWNS]
  • The design of the national Bahá'í House of Worship of the Democratic Republic of the Congo.[BWNS1438]
    		•  Kinshasa; Congo, Democratic Republic of (DRC) BWNS; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; Mashriqul-Adhkar, Kinshasa
    2021. 28 Feb The Bahá'í World News Service provided an update on the construction of the National Temple in Kinshasa. [BWNS1493]
  • The reinforced concrete slab that will form the floor of the central edifice has been finished and the moisture barrier has been laid.
  • Work on additional buildings on the site was steadily advancing.
  • Earthworks were being prepared for the grounds outside the central area.
  • A visitors’ center was being built near the entrance to the site.
  • Elsewhere on the site, several existing buildings were being renovated. One building was being used as a construction office. In the future, these buildings will be used as educational facilities and as offices for the National Spiritual Assembly of the Bahá’ís of the Democratic Republic of the Congo.
    		• Kinshasa; Congo, Democratic Republic of (DRC) BWNS; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; Mashriqul-Adhkar, Kinshasa
    2021. 29 Jul A report on the progress of the construction of the National Mashriqul-Adhkar was provided.
  • The concrete structural elements that make up the lower portion of the edifice and will support the steel superstructure of the dome and surrounding canopies was being completed. Work on the upper gallery was progressing.
  • The two ring beams that support the dome had been completed.
  • More than 90% of the concrete for the building had been poured.
  • Work on the grounds and on the auxiliary structures was continuing. The walls and the roof of the visitor's centre had been completed.
  • The secretary of the country’s Bahá’í National Spiritual Assembly, Lavoisier Mutombo Tshiongo, reported that, “At the same time, we are seeing an intensification of action inspired by what the temple represents. Everything is increasing, from devotional gatherings, educational efforts, and other initiatives taken by families and youth, such as cleaning rivers and water sources, to formal activities in the areas of food security and agriculture, education, health and empowerment of women.” He attributed the increasing pace of activity to a growing appreciation of the relationship between worship of God and service to humanity that is being cultivated through conversations about the national House of Worship. [BWNS1521]
    		• Kinshasa; Congo, Democratic Republic of (DRC) BWNS; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; Mashriqul-Adhkar, Kinshasa
    2021. 31 Aug A four-day gathering, attended by some 2,000 participants was held in Baraka, DRC in honour of the forthcoming centenary of ‘Abdu’l-Bahá’s passing. Attendees included officials, a traditional chief of the region, religious leaders, and people of diverse faiths. The conference explored the insights about the advancement of women gained through decades-long efforts of the Bahá’ís of the region aimed at social progress, and planned for an intensification of such activities of social action. [BWNS1529] Baraka; Congo, Democratic Republic of (DRC) Conference; Women
    2022. 1 Nov The Universal House of Justice addressed the Followers of Bahá’u’lláh in the Democratic Republic of the Congo in a message dated 1 November 2022, relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, the human family's crisis of identity, prejudice, Africa, and economic injustice.

    The letter starts with the statement, "Your country is blessed with remarkable ethnic and cultural diversity." (para 2). Indeed, there are about 250 ethnic groups in the DRC and 240 identified languages, four of which have been chosen as official regional languages with French being the common language of Instruction, business, national administration and external relations. More than half the population live in a rural setting and just less than half of the population is under the age of 15 years. [Britannica]

    More information about the Faith in the Democratic Republic of the Congo can be found in Bahaipedia and Bahá'í Media.

    		 Congo, Democratic Republic of Universal House of Justice, Letters and messages

    from the chronology of Canada

    date event locations tags see also
    2004 2 Apr The passing of Ola Pawlowska (b. Ola Clemens 14 February, 1910 in Lakta, outside Cacow, Poland) in Newfoundland, Canada. Knight of Bahá'u'lláh for St. Pierre and Miquelon, translator of the Writings (into Polish), pioneer to Poland, Luxembourg and Congo (30 years), Auxiliary Board Member. She had fled her native Poland iduring World War II and settled in Canada where she became a Bahá'í. [BW'03-‘04pg236, BWNS248]
  • For her biography see Legacy of Courage: The Life of Ola Pawlowska, Knight of Bahá'u'lláh" by by Suzanne Schuurman, published by George Ronald in 2008.
    		•  Lakta; Cacow; NL; St Pierre and Miquelon; Poland; Luxembourg; Congo Knights of Bahaullah; Ola Pawlowska; Births and deaths; Suzanne Schuurman; Auxiliary Board Members

    from the main catalogue

    1. Definition of the Word "Ungodly", by Universal House of Justice (2001). Answer to a question inspired by the Hidden Word "Walk not with the ungodly and seek not fellowship with him" (Persian #57). [about]
    2. Hidden Words: References of 'Abdu'l-Bahá and Shoghi Effendi, by Abdu'l-Bahá and Shoghi Effendi (1998). [about]
    3. Lango: Language Organization, by Antony Alexander and Robert Craig (1996). Lango (Language Organization) is an attempt to simplify English to serve as an international language. [about]
    4. References of 'Abdu'l-Bahá and Shoghi Effendi to the Hidden Words: Introduction, by Dominic Parvis Brookshaw, in Bahá'í Studies Review, 9 (1999). Essay written as introduction to the Compilation on the Hidden Words, both published in BSR 9. [about]
    5. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse. [about]
    6. Self-Defense, the Ungodly, Infallibility, and Sexual Violence and Abuse, by Universal House of Justice (2004). Answers to a number of questions, with extracts from four letters of the House, on self-defense, the ungodly, infallibility, sexual violence, and abuse. [about]
    7. Spiritual Dimensions of Microfinance, The: Towards a Just Civilization and Sustainable Economy, by Barbara J. Rodey (2001). Prepared for the Microcredit Summit to emphasize the importance of universal spiritual principles to achieve the real benefits of microfinance services. [about]
    8. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia (2003). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse. [about]
     
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