date |
event |
locations |
tags |
firsts |
1880 Early 1880s |
The first Zoroastrians became Bahá'ís, in Persia. [SBBH2:67; RoB3p268]
For information on these converts see SBBR2:67–93.
The revelation of Lawh-i-Haft Pursish (Tablet of Seven Questions) (Date unknown) in answer to the questions put to Bahá'u'lláh by Ustád Javán-Mard, the Secretary of the Council of Zoroastrians of Yazd. [RoB3p272]
See the Tablet of Seven Questions as translated by Shahriar Razavi.
|
Yazd; Iran |
Zoroastrianism; Conversion; Bahaullah, Writings of; Lawh-i-Haft Pursish; Tablet of Seven Questions; Ustad Javan-Mard |
First Zoroastrians become Bahá'ís |
1880 In the year |
Martyrdom of seven Bahá'ís in Sultánábád. [BW18:383]
Three Bahá'ís were killed on the orders of Siyyid Muhammad-Báqir-i-Mujtahid and a large number of Bahá'ís were thrown into prison. [BW18:383]
Sayyidih Khánum Bíbí, an old lady, was sent to Tihrán and was strangled in prison. [BW18:383] [key] |
Sultanabad; Tihran; Iran |
Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution |
|
1889 (In the year) |
Bahá'u'lláh instructed Jamal Effendi, a Persian scholar of noble birth and high rank, to proceed to India and acquaint its people with the Bahá'í teachings. He arrived in Bombay in 1872, (sources differ on the date), and proceeded to travel throughout the country. Despite the language difficulty he managed to convey the teachings to many distinguished people. Jamal Effendi's vast knowledge, eloquent tongue and unfailing
courtesy attracted many persons to him, and he was the guest of a number of prominent Indians of high standing. At innumerable
meetings and discussions Jamal Effendi outlined Bahá'u'lláh's teachings for the upliftment of mankind and many recognized the truth of his words and embraced the Cause. It was not until 1880 that Jamal Effendi's strenuous efforts produced permanent results. In that year the first Bahá'í group was formed at Bombay and from there the Faith spread rapidly to Poona, Calcutta, Karachi and Delhi where Local Spiritual Assemblies were eventually established. [BW18p246] [key] |
Mumbai (Bombay); Pune (Poona); Kolkata (Calcutta); New Delhi; India; Karachi; Pakistan |
Jamal Effendi |
first Bahai group in India; first Bahai group in Bombay. |
1880 18 or 19 Jun |
Bahá'u'lláh visited the Druze village of Yirkih (Yerka). `Abdu'l-Bahá joined Him for the last four nights. [DH123]
See DH123 for other Druze villages visited by Bahá'u'lláh.
|
Yirkih (Yerka); Palestine |
Bahaullah, Life of; Abdul-Baha, Life of; Druze |
|
1880 15 Aug |
Mishkín-Qalam addressed a petition to the High Commissioner of Cyprus begging to be released from his confinement. [BBR307]
See BBR307–11 for consequences of this.
|
Cyprus |
Mishkin-Qalam |
|
1881 (In the year) |
The Ridván Garden and the Firdaws Garden were purchased in the name of Bahá'u'lláh. [BBD84, 196; DH95, 103]
Most of the flowering plants in the Ridván Garden were brought by pilgrims from Iran. [CH96]
[key] |
BWC; Akka |
Ridvan Garden; Firdaws Garden; Gardens; Pilgrims; Purchases and exchanges; - Bahai World Centre buildings, monuments and gardens; World Centre |
|
1881 to 1928 |
The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison. [Message from the Universal House of Justice dated 25 March, 1985]
He travelled to Paris to obtain the presence of 'Abu'l-Bahá. By 1906 he had made 19 pilgrimages to the Holy Land. [AY225]
Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
See Amin, Haji Abu'l-Hasan by Moojan Momen.
|
Akka; BWC |
Huququllah; Huququllah, Trustees of; Haji Abul-Hasan-i-Ardikani (Amin-i-Ilahi); Hands of the Cause; Hands appointed posthumously by Shoghi Effendi; Apostles of Bahaullah; Haji Shah-Muhammad-i-Manshadi (Aminul-Bayan); Haji Ghulam-Rida (Amin-i-Amin); Public baths |
|
1881 (In the year) |
The passing of Fáṭimih Bagum, the mother of the Báb in Karbila. She herself was from a prominent Shírází merchant family; she could trace her background back to the Imám Husayn. The daughter of Mírzá Siyyid Muhammad Husayn, she married Siyyid Muhammad Ridá, and had several children with him, however only one survived; ‘Alí-Muhammad. Widowed shortly after, she went to live with her brother Hájí Mirzá Siyyid 'Ali who served as a father figure to Siyyid ‘Alí-Muhammad. On hearing that Siyyid ‘Alí-Muhammad was making a pilgrimage to the holy city of Karbilá, she was distressed and arranged the marriage between Him to His second cousin once removed: Khadíjih Bagum.
Originally, Fáṭimih Bagum did not accept her Son’s cause unlike her brother, however she kept an open mind. She was devastated on hearing the news of the treatment of her Son, and after His martyrdom her family kept it a secret from her for nearly a whole year. After hearing the news, the distraught Fáṭimih Bagum moved to Karbilá with her closest companions in December of 1851. She did not become a believer until some time later when Bahá'u'lláh instructed two of His faithful followers, Hájí Siyyid Javád-i-Karbilá'í and the wife of Hájí 'Abdu'l-Majíd-i-Shírázi to instruct her in the principles of the Faith
Shoghí Effendí pursued in trying to locate her grave, but it has not yet been found.
The Báb referred to Fáṭimih Bagum as "Ummu’l-Mu’minin" (mother of the believers) and "Ummu’dh-Dhikr" (mother of the Remembrance). Bahá’u’lláh referred to her as "Khayru’n-Nisa" (the best of women) and forbad all others, except Khadíjih Bagum, from adopting this title. [Wikipedia] [key] |
Karbala; Iraq |
In Memoriam; Fatimih Bagum; Bab, Life of |
|
1881 (In the year) |
Michele Lessona (b. 20 September 1923 in Turin Italy, d. 20 July 1894 in Turin) was a writer, a philosopher, an explorer and an educator as well as a medical doctor. He was also a prominent scientist who had translated Darwin and went on to influence generations of Italian scientists.
In 1862 he had been appointed physician to the diplomatic delegation sent to Persia to establish relations between the newly created Kingdom of Italy and the Persian government. There in Tabriz, Lessona met Daud Khan, who told him about the new Revelation. He met often with Gobineau, who had then become the French Ambassador to Persia and the two became lifelong friends. Most of Lessona’s information on the Bábi Faith came from these two sources, especially the latter. He found it difficult to get any first-hand information about the Babis, but did recognize, in 1962, that the successor to the Báb was living in Baghdad.
Lessona organized two-part conference on the Bábi movement that was held in December of 1880. The following year he published the proceedings of the conference in a small monograph called I Bábi. It was the first Italian historical testimony on the Bábí - Bahá'í Faith.
[Bahá'í Tributes; Bahá'í Teachings; BW12p900]
[key] |
Turin; Italy; Tabriz; Iran |
Michele Lessona; Comte de Gobineau; Babism |
first Italian historical testimony on the Bábí - Bahá'í Faith.
|
1881 - 1882 |
A nephew of the wife of the Báb, Mirza Ibrahim, resided in Hong Kong.
[Video Early history of the Bahá'í Faith in China 4min5 sec] [key] |
Hong Kong; China |
China; Hong Kong |
|
1881 24 Mar |
Mírzá Yahyá was granted freedom by the British administration of Cyprus. [BBR311]
He asked for British citizenship or protection so that he might return to Iran or Turkey in safety but was denied so stayed on in Cyprus for the rest of his life with a pension of 1193 pias/month from the British government. [BBR311] [key] |
Famagusta; Cyprus |
Mirza Yahya (Subh-i-Azal) |
|
1882 (In the year) |
Ibn-i-Asdaq was given the distinction Shahíd Ibn-i-Shahíd (Martyr, son of the martyr) by Bahá'u'lláh. [EB173] [key] |
|
Ibn-i-Asdaq (Mirza Ali-Muhammad); Names and titles |
|
1882 (In the year) |
Mírzá `Alí-Muhammad Varqá was arrested in Yazd. He is sent to Isfahán where he was imprisoned for a year. [BW18p383] [key] |
Yazd; Isfahan; Iran |
Varqa, Mirza Ali-Muhammad; Persecution, Iran; Persecution, Arrests; Persecution; Varqa |
|
1882 20 Jan |
The Lawh-i-Maqsúd (The Goal, The Desired One) was revealed by Bahá'u'lláh in 'Akká. [MMG131-135; Lawh-i-Maqsúd: Letter from the Universal House of Justice; excerpt from Juan Cole's Modernity and Millennium]
The Tablet was apparently written in response to two letters received by Bahá'u'lláh from one of His followers by the name of Mira Maqsud who was at that time residing in Damascus and Jerusalem It is among those writings that Shoghi Effendi has referred to as His "most noteworthy" works written after the Kitab-i-Aqdas. [BBS166]
The Tablet has been published in Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas, Wilmette: Bahá'í Publishing Trust, 1997, pages 159-178.
See Tablet of Maqsúd (Lawh-i-Maqsúd): Guidance on Human Nature and Leadership by Ramin Neshati.
Leiden List says it was revealed December 31st, 1881. |
Akka |
Lawh-i-Maqsud (Tablet of Maqsud); Bahaullah, Writings of |
|
1882 - 1883 |
Bahá'í books were published for the first time, in Bombay and Cairo by the Násirí Press. The Bombay publishing house was run by Mírzá Ibrahím (a son of Hájí Abu'l-Qásim, the brother of the wife of the Báb) [GPB195; SA250; Momen-Jamal Effendi] [key] |
Mumbai (Bombay); India; Cairo; Egypt |
Publishing; Publications; First publications; Business |
First time Bahá'í books published in Bombay and Cairo |
1882 11 Jul |
The British navy bombarded Alexandria, beginning or provoking fires that destroyed the city and forced a mass exodus of its population to the interior. In August-September the British invaded the country, restored Khedive Tawfiq to his throne, arrested 'Urabi, the Muslim modernist Muhammad 'Abduh, and other constitutionalists, and imposed a "veiled protectorate" on the country that differed only in name from direct colonial rule. The official British sources attempted to suggest that they had saved Egypt from a military junta allied to Islamic fanaticism, but more impartial observers have characterized the British invasion as the quashing of a grassroots democratic movement by an imperial power in the service of the European bond market. [BFA15, Wilmette Institute faculty notes]
Bahá'u'lláh's Tablet of Maqsud in which He proposed an international peace conference to be attended by the world's major heads of state was revealed in response to this situation. In that same tablet, He strongly denounced European imperialism. |
Alexandria; Egypt |
British history; History (general); Lawh-i-Maqsud (Tablet of Maqsud) |
|
1882 11 Nov |
The passing of Khadíjih-Bagum, the wife of the Báb, in Shíráz in the house of her Husband. [BBD127; EB235; KBWB35; DB191; RoB2p387] Note: KBWB35 states that she passed on the 15th of September, 1882 however MBBA112 suggests 16th of October. She died of dysentery.
Within two hours of her passing her faithful servitor, an Ethiopian slave named Fiddhih, someone who had been a member of the household since the age of seven, passed away as well. Both were interred within the Shrine of Sháh-Chirágh. [BK35]
Upon her passing Bahá'u'lláh revealed a tablet of visitation for her and later He composed a verse to be inscribed on her tombstone. [RoB2p387]
- In accordance with Bahá’u’lláh’s instructions, in 1308 A.H.
[1891], Mírzá Muhammad-`Alí went to Bombay to publish some
of the Holy Tablets. As the Blessed Beauty instructed, he
purchased a gravestone for the resting place of the wife of the Báb.
The following verse, revealed from the heaven of divine will, was
engraved on it: He is the Everlasting. Verily this exalted leaf
hearkened to the Call of the Tree beyond which there is no passing
and winged her flight towards it. "Abú’l-Qásim Afnán informs the translator that this gravestone is safe in an
undisclosed location in Iran." [MBBA117]
[key]
|
Shiraz; Iran |
Khadijih Bagum; Servants; In Memoriam; Births and deaths; Cemeteries and graves; Fiddih |
|
1882 – 1883 |
The Tihrán Upheaval.
A number of leading members of the Tihrán Bahá'í community were arrested and subsequently condemned to death. Some were confined for a period of 19 months in severe circumstances but the death sentences were not carried out. [BBR292–5; BW18:383]
This was occasioned by the release of Bahá'u'lláh from strict confinement and the subsequent increase in the number of pilgrims from Iran causing an upsurge of Bahá'í activities, particularly in Tihrán. [BBR292–5] [key] |
Tihran; Iran |
Tihran upheaval; Upheavals; Persecution, Iran; Persecution, Arrests; Persecution |
|
1883 (In the year) |
Six Bahá'ís were arrested in Yazd and sent to Isfahán in chains. BW18:383]
Four Bahá'ís were arrested in Sarvistán, Fárs, and sent to Shíráz where they are bastinadoed. [BW18:383] [key] |
Yazd; Isfahan; Sarvistan; Fars; Shiraz; Iran |
Persecution, Iran; Persecution, Arrests; Persecution |
|
1883 19 Mar |
Sixteen Bahá'í traders of the bazaar were arrested in Rasht; three others are brought from Láhíján. [BW18:383] [key] |
Rasht; Lahijan; Iran |
Persecution, Iran; Persecution, Arrests; Persecution |
|
1883 15 Apr |
Birth in Goslar, Germany, of Dr Artur Eduard Heinrich Brauns, a prominent German Bahá'í, named by Shoghi Effendi a Disciple of `Abdu'l-Bahá. |
Goslar; Germany |
Artur Eduard Heinrich Brauns; Disciples of Abdul-Baha; Births and deaths |
|
1883 June 21 |
The name Thornton Chase appeared in newspaper coverage of a poem printed in The Grand Army Magazine, June 1883, "Lo! the Ranks are Thinned and Thinning" |
United States |
Thornton Chase; Newspaper articles |
|
1883 Aug |
Bahá'u'lláh travelled to Haifa on the second of four known visits (His first is His brief stop there before travelling to Akká in 1868). This second visit lasted at least three weeks. [BBD94; DH109; GPB194]
He stayed in Bayt-i-Fanduq, a house in the German Templar colony, that had served as a guest house, part of which stands today. The building was located at the northeast corner of Meir Rutberg and Yafo Street. [BKG373–4; BPP173; DH10:
During this visit Bahá'u'lláh referred to Mount Carmel as the 'Moutain of God':
For a few days the Mountain of God became the seat of the Temple and this is the Station which had been mentioned in the past Books. The voice of the Spirit (Jesus Christ) had been raised in this place and al the other Prophets have told of this Station. This is the mountain of God. [Journey to the Mountain p17]
[key] |
Haifa; Mount Carmel |
Templer colony; Bayt-i-Fanduq; Bahaullah, Life of |
First visit to Haifa by Bahá'u'lláh |
1884 (In the year) |
Birth of Valíyu'lláh Varqá, Hand of the Cause of God, in Tabríz. [BW18:381-834] [key] |
Tabriz; Iran |
Varqa, Valiyullah; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Varqa |
|
1885 27 Mar 1885 |
Martyrdom of Mullá `Alíy-i-Námiqí in Námiq, Turbat-i-Haydarí, Khurásán. [BW18:383] [key] |
Namiq; Turbat-i-Haydari; Khurasan; Iran |
Persecution, Iran; Persecution, Arrests; Persecution |
|
1886 In the year |
Birth of Músá Banání, Hand of the Cause of God, in Baghdád. [BW15p421–423]
[key] |
Baghdad; Iraq |
Musa Banani; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths |
|
1886 (In the year) |
Birth of Narayanrao Rangnath Vakil, the first Hindu to become a Bahá'í in Surat, Gujarat, India. |
Surat; Gujarat; India |
Narayanrao Rangnath Vakil; Births and deaths; First believers by background; Conversion; Hinduism; Interfaith dialogue |
first Hindu to become a Bahá'í. |
1886 (In the year) |
`Abdu'l-Bahá wrote A Traveller's Narrative. [TN40]
A translation into English by E. G. Browne was published in New York, 1930 by the Bahá'í Publishing Committee. [A Traveller's Narrative - A Critical Analysis] [key] |
Akka |
Travelers Narrative (book); Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded |
|
1886 (In the year) |
The passing of the wife of Bahá'u'lláh, Ásíyih Khánum, entitled Navváb (the Most Exalted Leaf) in the House of `Abbúd. [BBD170; BKG369; DH57, 213]
See CB119–20 for comments on her nature and station and for Tablets revealed by Bahá'u'lláh in her honour.
See CH39-40 for a description of her by Lady Bloomfield.
After her passing Bahá'u'lláh revealled a Tablet for her in which He called her his `perpetual consort in all the worlds of God'. [GPB108]
See CB120–1 for `Abdu'l-Bahá's commentary on Isaiah 54, which refers to Navváb.
She was interred in the Bahá'í section of the Muslim cemetery. [BBD170; DH57, 81]
Muhammad-Yúsuf Páshá demanded that `Abdu'l-Bahá vacate the house of `Abbúd even during Navváb's illness. [BKG369] [key] |
Akka |
Navvab (Asiyih Khanum); Muhammad-Yusuf Pasha; House of Abbud; In Memoriam; Births and deaths; Cemeteries and graves; Abdul-Baha, Life of |
|
1886 14 Sep |
Mishkín-Qalam, who had been living in Larnica, left Cyprus on a Syrian vessel going direct to `Akká. [BBR311, FOI24] [key] |
Larnaca; Cyprus; Akka |
Mishkin-Qalam |
|
1887 (In the year) |
Mírzá Músá, Áqáy-i-Kalím, Apostle of Bahá'u'lláh, the faithful brother of Bahá'u'lláh, passed away in `Akká. [BBD166; BKG369; DH57]
He was buried in the Bahá'í section of the Muslim cemetery. [DH81]
He was designated by Shoghi Effendi as one of the 19 Apostles of Bahá'u'lláh. [BBD166; BW3:80–1]
See Bahá'í Chronicles for a brief biography as well as MoF86-90. |
Akka |
Mirza Musa; Aqay-i-Kalim; Apostles of Bahaullah; Births and deaths; Cemeteries and graves; In Memoriam |
|
1887 (In the year) |
Karbalá'í Hasan Khán and Karbalá'í Sádiq were arrested in Sarvistán, Fárs, and imprisoned for two years before being killed in prison. [BW18:383] [key] |
Sarvistan; Fars; Iran |
Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution |
|
1887 13 Apr |
The first mention of the concept of `Hand of the Cause' in Bahá'u'lláh's writings is within a Tablet revealed in honour of Ibn-i-Asdaq. [BBD115; EB173] [key] |
|
Ibn-i-Asdaq (Mirza Ali-Muhammad); Hands of the Cause; Hands of the Cause, Institution; Hands of the Cause, Appointments; Hands appointed by Bahaullah; Firsts, Other; Bahaullah, Writings of; Bahaullah, Life of; Appointed arm |
First mention of concept of `Hand of the Cause' |
1887 26 Jul |
Leyzer (Eliezer) Levi Zamenhof published, in Russian, La Unua Libro, (The First Book) of his fully-formed manual of the Esperanto language, signing it “Doktoro Esperanto”, the nom de plume of its creator. By way of explanation, the word "esperanto", in Esperanto, means "One who hopes".
Some estimates optimistically place the number of people familiar to some degree with the language at nearly two million, and it is now among the languages taught on the popular website and app Duolingo. But there are only perhaps some ten thousand fully fluent Esperanto speakers.
See JPost.com 8Feb2022 for a full history of the language and of the Zamenof family. |
Warsaw; Poland |
Leyzer (Eliezer) Levi Zamenhof; Zamenof; Lidia Zamenof; Esperanto |
|
1887 27 Oct |
"When Bahá'u'lláh revealed the Kitáb-i-Aqdas He withheld the publication of certain laws. These included the text of the Obligatory Prayers. In one of His Tablets Bahá'u'lláh orders His amanuensis, Mírzá Áqá Ján, to send a copy of the Obligatory Prayers to Persia as a favour to Mullá 'Alí-Akbar who had asked for them. He confirms that the Obligatory Prayers had been revealed a few years earlier." [RoB4p299-300]
(It) "was shared with Hand of the Cause Alí Akbar SháhMírzádeh Hajji Akhund in the Lawh-i Bishárát-i 'Uzma (Tablet of the Most Great Glad-tidings), and thus diffused among the community. [Kitáb-i-Aqdas: the Obligatory Prayers
Notes by the Universal House of Justice, Ismael Velasco, Peter Terry, Michael Sours]
See Kitáb-i-Aqdas: Tablet Study Outline .
|
Akka; Iran |
Obligatory prayer; Haji Akhund (Mulla Ali-Akbar-i-Shahmirzadi); Laws; Kitab-i-Aqdas (Most Holy Book); Gradual implementation of laws; Bahaullah, Writings of |
|
1887 – 1888 |
E. G. Browne, the noted Orientalist, spent 12 months in Persia. An important purpose of his journey was to contact the Bábís. [BBR29]
For a list of his books and other works and his relationship with the Bahá'í Faith see BBR29–36.
Also see BBD47; Balyuzi, Edward Granville Browne and the Bahá'í Faith and Momen, Selections From the Writings of E. G. Browne.
While sailing from Naples to New York 'Abdu'l-Bahá gave an account of Mírzá Yahyá and his followers and of the complaints they made to Edward G. Browne: "They tampered with the contents of the history of Hájí Mírzá Jání by removing some of its passages and inserting others. They sent it to the libraries of London and Paris and through such falsehood induced him [Browne] to translate and publish the document. In order to achieve his own selfish desires, he had it printed." [Mahmúd's Diary p21] [key] |
Iran; United Kingdom |
Edward Granville Browne; Mirza Yahya (Subh-i-Azal); Covenant-breakers; Haji Mirza Jani |
|
1888 (In the year) |
Jamál Effendi, accompanied by Hájí Faraju'lláh-i-Tafrishí, embarked on a long journey to the East visiting Burma, Java (Indonesia), Siam (Thailand), Singapore, Kashmir, Tibet, Yarqand, Khuqand in Chinese Turkistan, and Afghanistan. [EB123–4; PH22] [key] |
Myanmar (Burma); Java; Indonesia; Siam (Thailand); Thailand; Singapore; Kashmir; India; Tibet; Yarqand; Khuqand; Chinese Turkistan; China; Afghanistan |
Jamal Effendi; Haji Farajullah-i-Tafrishi |
|
1888 29 Mar |
The first lecture in the West on the Bahá'í Faith (`Bábism') was given by E. G. Browne at the Essay Society, Newcastle, England. [SCU12] [key] |
Newcastle; United Kingdom |
Edward Granville Browne; Firsts, Other |
First lecture in West on Bahá'í Faith |
1888 c. Jul-Aug |
Two Bahá'ís were arrested in Sarvistán, Fárs, and were sent to Shíráz, where one was imprisoned. [BW18:383] [key] |
Sarvistan; Fars; Shiraz; Iran |
Persecution, Iran; Persecution, Arrests; Persecution |
|
1888 Jul |
Nabíl began his chronicle, The Dawn-Breakers: Nabíl's Narrative of the Early Days of the Bahá'í Revelation. [DBXXXVII] [key] |
Akka |
Nabil-i-Azam; Dawn-Breakers (book) |
|
1888 23 Oct |
The martyrdom of Mírzá Ashraf of Ábádih in Isfahán. He was hanged, his body burnt and left hanging in the market. Later his body was buried beneath a wall. [BBRXXIX, 277–80; BW18:383; GPB201] [key] |
Isfahan; Iran |
Persecution, Iran; Persecution, Deaths; Persecution |
|
1889 (In the year) |
The passing of Hand of the Cause Mullá Sádiq Maqaddas Khurásáni also known by the designation Jináb-i-Ismu'lláhu'l-Asdaq.
[MoF5-8; LoF32-41; EB7-23]
Note that The Bahá'í Encyclopedia Project dates his passing 1874-1875. |
Hamadan; Iran |
In Memoriam; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Hands of the Cause, Hands of the Cause, referred to as such by Abdul-Baha |
|
1889 Jun |
E. G. Browne gave a paper on the Bahá'í Faith (`Bábism') at the Royal Asiatic Society, London. |
London; United Kingdom |
Edward Granville Browne; Royal Asiatic Society |
|
1889 Jun |
Áqá Najafí, the `Son of the Wolf', initiated a campaign against the Bahá'ís in Isfahán, Sidih and Najafábád. [BW18:383] [key] |
Isfahan; Sidih; Najafabad; Iran |
Aqa Najafi (Son of the Wolf) |
|
1889 17 Jul |
Upheaval in Najafábád: Áqá Najafí, the `Son of the Wolf', drove over a hundred Bahá'ís out of Sidih and Najafábád. They took sanctuary in the Telegraph Office and in the stables of the governor of Isfahán.
See BBR280–4 for Western reporting of the episode.
What follows is the account from BW18p383 by Moojan Momen:
- 17 July; Isfahan, Sidih and Najafabad: Aqá Najafi, the ‘Son of the Wolf, having initiated a campaign against the Bahá’ís in June, on this day, drove over one hundred Bahá’ís out of Sidih and Najafábád: they took sanctuary in the Telegraph Office and in the stables Of the Governor in Iṣfahán.
- 18 July: They were persuaded to leave the Telegraph Office after being assured that they would receive protection in their villages.
- August: Bahá’ís of Sidih and Najafábád, having received no help, went to Ṭihrán to petition the Sháh.
- 25 February 1890: On their return from Ṭihrán with the Shah‘s decree permitting their return home, seven were killed as they tried to return to Sidih.
|
Najafabad; Sidih; Isfahan; Iran |
Aqa Najafi (Son of the Wolf); Najafabad upheaval; Upheavals |
|
1889 18 Jul |
The Bahá'ís were persuaded to leave the Telegraph Office in Isfahán after being assured that they would receive protection in their villages. [BW18:383] [key] |
Isfahan; Iran |
Persecution, Iran; Persecution, Other; Persecution |
|
1889 Aug |
Bahá'ís of Sidih and Najafábád, after having received no help or protection, went to Tihrán to petition the Sháh. [BW18:383] [key] |
Tihran; Sidih; Najafabad; Iran |
Persecution, Iran; Persecution, Other; Persecution; Petitions |
|
1889 8 Sep |
Hájí Muhammad Ridáy-i-Isfahání was martyred in `Ishqábád. [BBRXXIX, 296–7; GPB202]
"In the city of 'Ishqábád the newly established Shí'ah community, envious of the rising prestige of the followers of Bahá'u'lláh who were living in their midst, instigated two ruffians to assault the seventy-year old Hájí Muhammad-Ridáy-i-Isfáhání, whom, in broad day and in the midst of the bazaar, they stabbed in no less than thirty-two places, exposing his liver, lacerating his stomach and tearing open his breast. A military court dispatched by the Czar to 'Ishqábád established, after prolonged investigation, the guilt of the Shí'ahs, sentencing two to death and banishing six others - a sentence which neither Násir'd-Dín Sháh, nor the 'ulamás of Tihrán, of Mashad and of Tabríz, who were appealed to, could mitigate, but which the representatives of the aggrieved community, through their magnanimous intercession which greatly surprised the Russian authorities, succeeded in having commuted to a lighter punishment." [GPB202-203]
Czar Alexander III sent a military commission from St Petersburg to conduct the trial of those accused of the murder. [AB109; GPB202]
Mírzá Abu'l-Fadl served as chief Bahá'í spokesman at the trial. [AB109]
Two were found guilty and sentenced to death, six others were ordered to be transported to Siberia. [AB109; BBR297; GPB203]
Bahá'u'lláh attached importance to the action as being the first time Shí'ís received judicial punishment for an attack on Bahá'ís. [BBRSM91]
The Bahá'í community interceded on behalf of the culprits and had the death sentences commuted to transportation to Siberia. [AB109; BBR297; GPB203]
For Western accounts of the episode see BBR296–300.
See as well The Martyrdom of Haji Muhammad-Rida by Mirza Abu’l-Fadl Gulpaygani, translated by Ahang Rabbani.
|
Ishqabad; Turkmenistan |
Haji Muhammad Riday-i-Isfahani; Czar Alexander III; Mirza Abul-Fadl Gulpaygani; Firsts, Other; Persecution, Turkmenistan; Persecution, Deaths; Persecution, Court cases; Court cases; Persecution; Human rights |
First time Shí'ís received judicial punishment for attack on Bahá'ís |
1889 19 Nov |
Birth of General Shu`á`u'lláh `Alá'í, Hand of the Cause of God, in Tihrán. |
Tihran; Iran |
Shuaullah Alai; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths |
|