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Search for tag "Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf)"

from the chronology

date event locations tags see also
1866. 14 Nov The ‘star-fall' of 1866. [RB2:270, 422–6]
  • The falling of stars was predicted in Matthew 24:29.
  • For Bahá'u'lláh's reference to this see ESW131–2.
  • For the symbolism of falling stars see KI41.
  • See The Delight of Hearts pg87 for an account.
  • The spectacular shower of meteors in the early hours of the morning of 14 November 1866 was observed all over Europe. It was an extraordinary event exciting comment from professional astronomers and laymen alike. The following sample account is from The Times Saturday, 17 November 1866:

    The Rev. Robert Main, the Radcliffe Observer at Oxford, gave the following account of the meteorological phenomenon of Tuesday night last: --

    '...This great display began about 13h. (or 1 o'clock in the morning), and reached its maximum at about 13h.24m., after which time it gradually began to slacken. The watch, however, was kept up till 18h., though after 15h., there were not many meteors seen. In all there were observed not fewer than 3,000 during the night, of which about 2,000 fell between 13h. and 14h., or between 1 a.m. and 2 a.m. As to the general appearance of the meteors, it was noticed that the majority of them were of a whitish or yellowish colour. Some, however, were reddish or orange-coloured, and one meteor was noticed to be bluish. The brightest left generally a train behind them, which was to be seen for a few seconds after the meteor disappeared.' (Adapted from ‘The Revelation of Baha’u’llah', by Adib Taherzadeh, vol. 2)

    		• Falling stars; Symbolism; Prophecies; Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Bible; Christianity
    1891 (In the first half of the year) Bahá'u'lláh revealed Epistle to the Son of the Wolf addressed to Shaykh Muhammad-Taqíy-i-Najafí (Shaykh Najafí), a powerful Shi'a-Muslim priest of Isfahan, the son of Shaykh Muhammad-Báqir. [BBD78, 164; BKG382; RB4:368]

      “Lawḥ-i-Burhán” (Tablet of the Proof) in which the acts perpetrated by Shaykh Muḥammad-Báqir, surnamed “ Dhi’b” (Wolf), and Mír Muḥammad-Ḥusayn, the Imám-Jum‘ih of Iṣfahán, surnamed “Raqshá” (She-Serpent), are severely condemned; or to the Lawḥ-i-Karmil (Tablet of Carmel) in which the Author significantly makes mention of “the City of God that hath descended from heaven,” and prophesies that “erelong will God sail His Ark” upon that mountain, and “will manifest the people of Bahá.” Finally, mention must be made of His Epistle to Shaykh Muḥammad-Taqí, surnamed “Ibn-i-Dhi’b” (Son of the Wolf), the last outstanding Tablet revealed by the pen of Bahá’u’lláh, in which He calls upon that rapacious priest to repent of his acts, quotes some of the most characteristic and celebrated passages of His own writings, and adduces proofs establishing the validity of His Cause." [GPB219]
  • It was revealed about a year before the ascension of Bahá'u'lláh. [GPB220]
  • It was Bahá'u'lláh's `last outstanding Tablet'. [BBD78; BKG382; GPB219]
  • For an analysis of its content, themes and circumstances of its revelation, see RB34:368–412.
  • For a study guide to the Tablet see RB4:433–40.
    		•  Bahji; Yazd; Iran Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Aqa Najafi (Son of the Wolf); Shaykh Muhammad-Taqiy-i-Najafi (Shaykh Najafi); Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
    1941 (In the year) The publication of The Epistle to the Son of the Wolf. [ESW; BEL1.25]
  • It was a Tablet addressed to Shaykh Muhammad-Taqiy-i-Najafi, a prominent Muslim cleric who had persecuted the Bahá’ís. It was revealed around 1891 at the Mansion of Bahjí and translated by Shoghi Effendi.
    		•  BWC Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Aqa Najafi (Son of the Wolf); Shoghi Effendi, Translations by; Translation; Publications; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded; Bahaullah, Writings of; Shoghi Effendi, Works of

    from the main catalogue

    1. Akka Traditions (hadith) in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, Volume 4 (2003). The probable source for the Islamic traditions about Akka in Bahá'u'lláh's Epistle to the Son of the Wolf — probably from a 6th-century work named "Fadá’il ‘Akká wa ‘Asqalán" based on hadith transmitted by Bahá ad-Dín al-Qásim in Damascus in 581-585. [about]
    2. Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
    3. Bahá'u'lláh's Epistle to the Son of the Wolf, by Marzieh Gail, in World Order, 12:2 (1946). A meditation on the themes of ESW. [about]
    4. Commentary on a Passage in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, 14 (2013). Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. [about]
    5. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
    6. Epistle to the Son of the Wolf, by Bahá'u'lláh (1979). The last major work of Baháʼu'lláh, written in 1891 to 'the son of the Wolf', Shaykh Muhammad Taqi known as Áqá Najafi (1846-1914), a prominent Muslim cleric in Isfáhán. [about]
    7. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Excerpts from Revelation of Baha'u'llah, by Adib Taherzadeh, in The Revelation of Bahá'u'lláh 1877-92, Vol. IV, Mazra'ih & Bahjí (1987). Excerpts from chapters 24-25, compiled for the Wilmette Institute. [about]
    8. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Study Guide, by Melanie Smith (1991). A study guide distributed to students of the Wilmette Institute by the US Bahá'í National Center; posted here with permission of author and of the USBNC. [about]
    9. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Self-quotations from Baha'u'llah found in Epistle to the Son of the Wolf (1998). Compares Bahá'u'lláh's self-quotations in the Epistle with their earlier versions. [about]
    10. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Biography of Siyyid Ismail of Zavarih, by Iraj Ayman (1999). [about]
    11. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Wilmette Institute faculty notes, by Michael W. Sours and Iraj Ayman (1999). [about]
    12. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): The Lesser Peace, by Michael W. Sours (1999). [about]
    13. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Introduction to, by Marzieh Gail (1953). [about]
    14. Epistola al Hijo del Lobo, by Bahá'u'lláh (n.d.). Spanish translation of Epistle to the Son of the Wolf [about]
    15. Épître au fils du Loup, by Bahá'u'lláh (2021). Traduction de Epistle to the Son of the Wolf. [about]
    16. In the Noble, Sacred Place: One Rainy Day in a Holy City, by Sandra Lynn Hutchison, in elixir-journal.org, vol. 12 (2021). A memoir of visiting Jerusalem — a contemporary pilgrim's note written as a literary piece — with meditations on the spiritual truths of the Qur'an. [about]
    17. Lists of Articles, by Brent Poirier (2009). Lists of 126 articles at the author's six blog websites. [about]
    18. Sermon of the Gulf (Khutbih Tutunjiyyih): Introduction, by Khazeh Fananapazir (2000). Essay on Imám `Alí's sermon, which is also the source of Bahá'u'lláh's quote in Epistle to the Son of the Wolf, "Anticipate ye the Revelation of Him Who conversed with Moses from the Burning Bush on Sinai." [about]
    19. These Perspicuous Verses: A passage from the Writings of Baha'u'llah, by Robert W. McLaughlin (1982). Detailed study of a section from Ishraqat and Epistle to the Son of the Wolf. [about]
    20. With Abdu'l-Bahá: The Diary of Mirza 'Isa Khan Isfahani, by Mirza `Isa Khan Isfahani, in Witnesses to Babi and Bahá'í History, vol. 11 (2008). Account of a visit to Haifa, December 1919 - January 1920, by a little-known author Mírzá 'Isá Khán Isfahání Darágáh'í. Includes table of an old Persian solar calendar and its Western astrological correspondences, and anecdotes about Esslemont. [about]
     
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