Mirza Asadu'llah was the first to undertake the organization of a local House of Justice in Iran. He took the initiative to invite eight other prominent believers to form a body, responding to the laws of the Kitáb-i Aqdas , which they referred to as bayt al-'adl (House of Justice) or bayt al-a'zam (the Most Great House).

The organization of this first House of Justice was kept a secret, even from the believers. However, it met sporadically in the home of Mirza Asadu'llah for a couple of years. After consulting with this body, the prominent Bahá'í men who had been invited to attend its meetings would seek to take action as individual Bahá'í teachers that would implement its decisions.

Around 1881, the Tehran House of Justice was reorganized and more members were added. The House adopted a written constitution and pursued its activities with more organization and vigour than before. The constitution mandated, however, that the meetings remain strictly confidential, hidden from the body of the believers. [The Service of Women on the Institutions of the Baha'i Faith]

Only days after the election of the Chicago House of Justice, a Ladies' Auxilliary Board was organized at the suggestion of Mrs. Ella Nash and Mrs. Corinne True. This Board was later to be known as the Women's Assembly of Teaching. It appears that the Ladies' Auxilliary was able to maintain control of the funds of the Chicago Bahá'í community despite the election of the House of Justice.[The Service of Women on the Institutions of the Baha'i Faith]

      According to the description of Renée Szántó-Felbermann, they could not even meet in Budapest: „It was at their (the Sugárs) house in Alag (today part of Budakeszi) that we elected the first Spiritual Assembly in the history of Hungary, Ridvan 1939. When we boarded the train for Alag, in order to avoid suspicion, we Bahá’ís did not remain together, but went by twos and threes. The same procedure was repeated on our arrival to Alag. It was a memorable, unforgettable evening, that Feast of Ridván in the small house at Alag fragrant with spring flowers. We were all deeply moved. And our dear Bertha Matthiesen was radiant. … Jenő Sugár was elected chairman, Mária Kleinberger became treasurer and I continued as secretary.” [www.bahai.hu]

They said that this process had been approved and adopted over the two previous years. [Paragraph 32]

Members at the time of incorporation were: Singe Saxton, Stella Pollexfen, Claire Atwood, Margaret Saxton, Angus Cowan, Bobbie Cowan, Ethel Martens, Moliie Macpherson, and Miron Thom.

"We feel that it is of particular interest because the majority of the members are French speaking. Following 'Abdu'l-Bahá's exhortation to teach the French-speaking people of Canada our great hope has been to arrive at a more equitable representation from the two main language groups of this country."

The Universal House of Justice has decided that during the last year of the Five Year Plan, i.e. from April 21, 1978 until April 20, 1979 inclusive, Local Spiritual Assemblies being established for the first time, as well as lapsed Assemblies which achieve adequate strength to regain their Assembly status, may be formed at any time during that year. This means that Local Assemblie: formed at Ridvan 1979 will not be counted towards the fulfilment of the goals of the Five Year Plan. [CBN No 314 May 1978 p 4]

As of the 26th of June, 1978, the total number of local spiritual assemblies in Canada were 229. Indications were that the formation of an Assembly in Stratford, ON was imminent. [CBN No 315 June/July 1978 p5]