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from the chronology

date event locations tags see also
1845. 16 Jan The Báb arrived in Medina from Mecca.
  • DB140 says He arrived January 10, 1845.
  • He stayed for 27 days. [MS2] From there He proceeded to Jiddah where He took a boat bound for Búshihr. [Bab75]
  • Medina; Mecca; Saudi Arabia Bab, Life of; Bab, Pilgrimage of; Epistle between Two Shrines
    1891. 27 Jun Bahá'u'lláh visited Haifa for the fourth time. [BKG374; DH109; GPB194; RB4:351]
  • He stayed three months. [BBD94; BKG374; DH109; GPB194; RB4:351]
  • He lived in the house of Ilyás Abyad near the Templar colony, His tent pitched nearby on the foot of Mount Carmel on HaGefen Street. This house was subsequently a boarding school and then became office space for the Mercantile Bank. [BKG374; DH186]
  • Bahá'u'lláh instructed to the Master to arrange the transportation of the remains of the Báb from Persia to the Holy Land and their internment in a mausoleum below the clump of cypress trees at a spot which He indicated with His hand. It is stated that there were 15 tiny cypress trees at that time, each one the size of a finger. See Rob4p363 for a photo of the site indicated. [AB45; BKG374; DH134–5; GPB194]
  • For a story of the difficulties in obtaining land for access to the site of the Shrine of the Báb see SES79-80.
  • One day He pitched His tent a few hundred yards east of the Carmelite monastery and visited the monastery. His tent was also close to the Templar building with the inscription "Der Herr ist nahe" over the door. The spot is now marked by a circle of cypress trees. While there He fell ill and was invited in the Templar home and was seen by a Templar doctor, probably Dr J. Schmidt in the room at the north-west corner of the ground floor [DH186]
  • Bahá'u'lláh visited the cave of Elijah. [BKG375; DH174; RB4:3512]
  • He revealed the Lawh-i-Karmil (Tablet of Carmel), the `Charter of the World Spiritual and Administrative Centres of the Faith' near the site of the future Mashriqu'l-Adhkár. [BBD1 18–19; BKG375; DH109, 174; MBW63; RB4:352]
  • For the text of this Tablet see BKG376–7, G14–17 and TB3–5.
  • For an analysis of the text see RB4:353–67.
  • See the article "Carmel: The Mountain of God and the Tablet of Carmel" by Zikrullah Khadem, ZK279-300.
  • See PG102-103 for a recounting of a commemoration of Bahá'lláh's visit on the 21st of October 1919. At that time 'Abdu'l-Bahá entertained guests from India, Persia, Kurdistan, Egypt, and England in a tent which had been erected on the same spot where His tent had been pitched.
  • BWC; Haifa; Mount Carmel Zikrullah Khadem; Bab, Shrine of; Carmelite monastery; Cave of Elijah; Elijah; Lawh-i-Karmil (Tablet of Carmel); Charters of the Bahai Faith; Mashriqul-Adhkar; Mashriqul-Adhkar, Haifa; House of Ilyas Abyad; Templer colony; - Bahai World Centre buildings, monuments and gardens; World Centre; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
    1892. 7 Jun On the ninth day after Bahá'u'lláh's passing the Will and Testament of Bahá'u'lláh, the Kitáb-i-`Ahd (The Crimson Book) was read at Bahjí before a large assembly in His Most Holy Tomb. [AB51–2; BBD132; CB150; DH113; GPB238; RB4:419–20, BKG420-425]
  • In it Bahá'u'lláh explicitly appointed `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
  • The Kitab-i-'Ahd (The Book of the Covenant), was only document that explicitly announced 'Abdu'l-Bahá as the Centre of the Covenant of Bahá'u'lláh and the one to whom all must turn after His ascension. It was published among the believers only after Bahá'u'lláh's passing. This historic document was probably written at least one year before His ascension, for it is alluded to in the Epistle to the Son of the Wolf as the 'Crimson Book'. Bahá'u'lláh kept His Will and Testament secret, retained it in His own possession and did not share its contents with anyone during His lifetime. But there is evidence to suggest that He had intimated its contents to 'Abdu'l-Bahá. [CoCp29]
  • See CB150, 164 for the effect this had on the believers.
  • Bahji Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Bahaullah, Writings of; Bahaullah, Shrine of; Bahaullah, Ascension of; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Abdul-Baha, Life of; Covenant (general); Crimson Book; Crimson
    1898 (In the year) `Abdu'l-Bahá instructed that the remains of the Báb be brought from their hiding place in Tihrán to the Holy Land. [BBD209]

    In the 48 years since His martyrdom the Remains of the Báb had been secreted from a silk factory in Tabriz to Ṭihrán, Iṣfáhán, Kirmansháh, Baghdád, Damascus, Beirut and finally to ‘Akká and then to the Mountain of God. [CoF54]

    He insisted that the utmost secrecy be observed. “The dangers inherent in conserving such s precious Trust were enhanced tenfold with the defection of ‘Abdu’l-Bahá’s brothers….Spies in the employ of these disloyal members of Bahá’u’lláh’s own family could be found in the telegraph offices and ports throughout the region.” [LWS147]

  • Picture of the shipping crate.
  • Tihran; Iran Bab, Remains of; Bab, Shrine of
    1898. 13 Nov `Abdu'l-Bahá commemorated Kheiralla's arrival by ending the period of mourning for Bahá'u'lláh and by opening His Tomb to pilgrims for the first time. [BFA1:142–3; SBBH2:112] Bahji Ibrahim George Kheiralla; Firsts, Other; Bahaullah, Shrine of; Bahaullah, Ascension of; Pilgrimage; Pilgrims
    1899 (In the year) Siyyid Mustafá Rúmí and others transported a marble casket to the Holy Land made by the Bahá'ís of Mandalay to accommodate the remains of the Báb. [BW10:517] Haifa; Mandalay Siyyid Mustafa Rumi; Bab, Shrine of; Bab, Sarcophagus for
    1899 31 Jan The Remains of the Báb arrived in the Holy Land. [BBD209; DH66; GPB274; LWS147]
  • They were stored in the room of the Greatest Holy Leaf in the house of `Abdu'lláh Páshá until the Shrine of the Báb was completed. [DH66]
  • In the days before His confinement to Akka was re-imposed, 'Abdu'l-Bahá had rented a house, probably just north of the German Colony on the same street facing the sea. He used this as a base when He came to Haifa a few days each week to supervise the excavation work for the foundation of the Shrine of the Báb. When Ali Kuli Khan came to the Holy Land in 1899-1900 the house was used as an office for the construction as well as a place where 'Abdu'l-Bahá could receive pilgrims. Khan was assigned to this house to do his translation work. The room he used contained the sarcophagus sent by the Bahá'ís of Rangoon and a wooden crate. Years later he was told that the sarcophagus contained the Remains of the Báb. [SUR110-111, 285 (PDF]
  • Akka Bab, Remains of; Bahiyyih Khanum (Greatest Holy Leaf); Bab, Shrine of; House of Abdullah Pasha
    1899 c. Feb - Mar `Abdu'l-Bahá, accompanied by Kheiralla, laid the foundation stone for the Shrine of the Báb. [BFA1:XXVIII, 142; BBD209; GPB275; SBBH2:112; LWS148]
  • In spite of the honours 'Abdu'l-Bahá had heaped upon him, Kheiralla joined forces with the Covenant-breakers while in 'Akká and started to make false claims causing discord and distress among the Bahá'ís as soon as he returned to America. [LDNW]
  • Haifa Abdul-Baha, Life of; Bab, Shrine of; Foundation stones and groundbreaking; Ibrahim George Kheiralla
    1900 (Early part) `Abdu'l-Bahá began to build the foundations of the Shrine of the Báb. [CB223]
  • Note that the number 8 is prominent in the design of the Shrine of the Báb and the gardens. Mr. Giachery noted that Shoghi Effendi reported 'Abdu'l-Bahá to have said that it was because He was the eighth Manifestation of those religions whose followers still exist. [SER84]
  • BWC; Mount Carmel; Haifa Bab, Shrine of; Mount Carmel; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Eight (number); - Basic timeline, Expanded
    1901 (In the year) Áqá Siyyid Mustafa [Rumi] sent from Rangoon a sample of the marble that the sarcophagus for the blessed remains of the Primal Point was to be made from. Mishkin-Qalam asked for permission to design a Greatest Name for the sarcophagus, and, as was his custom, he signed the design. In the time of Bahá'u'lláh he signed his work with “The servant of the Threshold of Bahá, Mishkin-Qalam" but for this work his proposal had the signature, “The servant of `Abdu’l-Bahá, Mishkin-Qalam.” 'Abdu'l-Bahá was furious with him. Throughout His ministry, `Abdu’l-Bahá greatly disapproved of believers composing verses about, or glorifying, His Person in any way. He would admonish them to focus their praise on Bahá’u’lláh. [MBBA155-157] Rangoon; Myanmar (Burma); Haifa Bab, Shrine of; Mount Carmel; Bab, Remains of; Bab, Sarcophagus for; Mishkin-Qalam; Siyyid Mustafa Rumi; Abdul-Baha, Life of
    1907 (In the year) Six rooms of the Shrine of the Báb were completed. [GBF103]
  • See BBD8 and DH103–4 for information on Mullá Abu-Tálib, the master mason from Bákú, Ádharbáyján, who worked on the Shrine.
  • ‘Abdu’l-Bahá named one of the exterior doors to the Shrine of the Báb after Ustad ‘Ali Ashraf, named Báb-i-Ashraf. In years to come, one of the gates leading to the Shrine of 'Abdu'l-Bahá was named "Ali Ashraf Gate".
  • Two doors, one facing north towards ‘Akka and the other on the eastern side of the Shrine, were named for Ustad Aqa ‘Ali-Ashraf and Ustad Aqa Bala, sons of Mulla Abu-Talib. These two brothers were master-masons who went on pilgrimage from their native town of Baku, Russia, and with ‘Abdu’l-Bahá’s permission remained for some time in the Holy Land. During this period, they devoted their efforts to the construction of the Shrine and offered financial contributions towards the project.
  • Some members of the Ahmadpùr family had been in the presence of the beloved Master when the Shrine of the Báb had almost been completed. In their longing to have a share in that great and historic enterprise, they asked the Master if they could make a special carpet for the fioor and send it to Haifa. He accepted their request and gave instructions as to what design they should choose for the carpet. The Ahmadpùr family were those in whose silk factory the Báb's body had been kept after being taken from the edge of the moat outside the city of Tabriz. [BN No 403 October 1964 p1]
  • Haifa; Baku; Adharbayjan Bab, Shrine of; Mulla Abu-Talib; Ahmadpùr
    1909 21 Mar `Abdu'l-Bahá laid the sacred remains of the Báb in their final resting place at the Shrine in Haifa. [AB126; BBD210; DH138; GBF103; GPB276]
  • See AB126–30, CT84 and GPB273–8 for details of the occasion and its history.
  • The Shrine was a simple rectangular structure of six rooms. [DH71, ZK284]
  • The marble sarcophagus used for the remains of the Báb was a gift from the Bahá'ís of Rangoon. [AB129; MC155]
  • For details of the sarcophagus see RB3:431.
  • BWC; Mount Carmel; Rangoon; Myanmar (Burma); Chicago; United States Bab, Shrine of; Bab, Sarcophagus for; Abdul-Baha, Life of; Marble; Gifts; - Bahai World Centre buildings, monuments and gardens; World Centre; - Basic timeline, Expanded
    1912 30 Aug `Abdu'l-Bahá left Malden for Boston. He left Boston by train for Montreal, arriving at midnight. [239D:132; AB132; BW8:637]
  • He stayed in Montreal for ten days, living for four nights at the Maxwell residence. [239D:132]
  • See also `Abdu'l-Bahá in Canada.
  • Malden; Boston; Montreal; Canada Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Trains; Maxwell residence; Montreal Shrine; Abdul-Baha in Montreal; May Maxwell (Bolles); Sutherland Maxwell
    1915 (in the year) Jamál Páshá, Commander of the 4th Army Corps of the Turkish army, was put in military control of Syria, including the Holy Land. [AB412]
  • For an account of his relationship with ‘Abdu’l-Bahá see AB412–14.
  • He threatened to crucify ‘Abdu’l-Bahá and to destroy the Shrine of Bahá’u’lláh. [AB414; GPB303-305, 317, SYH99]
  • Haifa; Akka; Bahji Jamal Pasha; Bahaullah, Shrine of; Abdul-Baha, Life of; Abdul-Baha, Death threats to; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
    1917 2 Feb-8 Mar `Abdu'l-Bahá revealed six Tablets of the Divine Plan. [AB422; BBD219, Message 29 December 2015]
  • As there was no communication with America at that time, the Tablets were stored in a vault under the Shrine of the Báb. [BBD219]
  • The Tablets can be found at TDP on the pages indicated:
  • 9th (Page 14)Tablet to the Bahá’ís of the Northeastern States. Revealed on February 2, 1917, in Ismá’íl Áqá’s room at the house of ‘Abdu’l‑Bahá in Haifa, and addressed to the Bahá’ís of the nine Northeastern States of the United States: Maine, Massachusetts, New Hampshire, Rhode Island, Connecticut, Vermont, Pennsylvania, New Jersey and New York.
  • 10th (Page 16)Tablet to the Bahá’ís of the Southern States. Revealed on February 3, 1917, in Haifa in Ismá’íl Áqá’s room, and addressed to the Bahá’ís of the sixteen Southern States of the United States: Delaware, Maryland, Virginia, West Virginia, North Carolina, South Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee, Kentucky, Louisiana, Arkansas, Oklahoma and Texas.
  • 11th (Page 18)Tablet to the Bahá’ís of the Central States. Revealed on February 8, 1917, in Bahá’u’lláh’s room at the house of Abbúd in ‘Akká, and addressed to the Bahá’ís of the twelve Central States of the United States: Michigan, Wisconsin, Illinois, Indiana, Ohio, Minnesota, Iowa, Missouri, North Dakota, South Dakota, Nebraska and Kansas.
  • 12th (Page 20)Tablet to the Bahá’ís of the Western States. Revealed on February 15, 1917, in Bahá’u’lláh’s room at the house of Abbúd in ‘Akká, and addressed to the Bahá’ís of the eleven Western States of the United States: New Mexico, Colorado, Arizona, Nevada, California, Wyoming, Utah, Montana, Idaho, Oregon and Washington.
  • 13th (Page 21)Tablet to the Bahá’ís of Canada and Greenland. Revealed on February 21, 1917, in Bahá’u’lláh’s room at the house of Abbúd in ‘Akká, and addressed to the Bahá’ís of Canada—Newfoundland, Prince Edward Island, Nova Scotia, New Brunswick, Quebec, Saskatchewan, Manitoba, Ontario, Alberta, British Columbia, Yukon, Mackenzie, Keewatin, Ungava, Franklin Islands—and Greenland.
  • 14th (Page 23)Tablet to the Bahá’ís of the United States and Canada. Revealed on March 8, 1917, in the summerhouse (Ismá’íl Áqá’s room) at ‘Abdu’l‑Bahá’s house in Haifa, and addressed to the Bahá’ís of the United States and Canada.
  • Haifa Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Bab, Shrine of; Tablets of the Divine Plan; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
    1921 Sep - Apr 1922 Roy Wilhelm had sent three generators to the Holy Land and had asked permission from 'Abdu'l-Bahá to have Curtis Kelsey come and install them. His request was granted and Curtis spent from September, 1921 until April, 1922 in the Holy Land. The units were installed at the Shrine of the Báb, (See SETPE1p38) at Bahjí (See SETPE1p55) and at the home of 'Abdu'l-Bahá at #7 Haparsin Street. The work was completed at all three locations on the last day of Ridván, 1922. [BW15p468-473] BWC; Haifa; Bahji Electrification of the Shrines; Bab, Shrine of; Bahaullah, Shrine of; Abdul-Baha, Life of; Shoghi Effendi, Life of; Roy Wilhelm; Curtis Kelsey
    1921 29 Nov The funeral of `Abdu'l-Bahá. [BW15:115]
  • For details of the funeral see AB464-74; BW1:23-6; BW15:115-19; GPB312-14; and SW12, 17:259-67.
  • For Western and newspaper accounts see AB474-80; BBR347-9; BW1:26-8; and BW15:119-20.
  • For eulogies to `Abdu'l-Bahá see AB481-2, BW1:28-9 and BW15 120-1.
  • Ten thousand people attend `Abdu'l-Bahá's funeral. [v7]
  • For a number of pictures of the funeral procession see SW12, 91:290, 292-8.
  • Bahíyyih Khánum looked for instructions on where to bury `Abdu'l-Bahá and, finding none, entombed Him in a vault next to the one where the remains of the Báb lay. [AB464; GBF14]
  • Also see Balyuzi, `Abdu'l-Bahá; Blomfield, The Chosen Highway; Honnold, Vignettes from the Life of `Abdu'l-Bahá; SW12, 15:245 and several following issues.
  • Photo.
  • Haifa; Bahji; Mount Carmel Abdul-Baha, Ascension of; Abdul-Baha, Life of; Bahiyyih Khanum (Greatest Holy Leaf); Bab, Shrine of; Abdul-Baha, Shrine of; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
    1922 30 Jan Mírzá Muhammad-`Alí and Badí`u'lláh seized the keys to the Shrine of Bahá'u'lláh. [BBR456-7; CB288-9, 333; ER205; GBF18; PP53]
  • The governor of `Akká ordered that the keys be handed over to the authorities and posted a guard at the Shrine. [BBR457; PP53-4]
  • For Western accounts of the episode see BBR456-7.
  • Bahji Mirza Muhammad Ali; Mirza Badiullah; Bahaullah, Shrine of
    1922 21 Apr The Shrines of Bahá'u'lláh and the Báb were electrically illuminated for the first time. [PP69]
  • For the story of this project see He Loved He Served.
  • Bahji; Mount Carmel Electrification of the Shrines; Bahaullah, Shrine of; Bab, Shrine of; Light (general); Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1923 (In the year) Charles Mason Remey made preliminary plans for a monumental domed superstructure for the Shrine of the Báb. [BW6:723] Haifa Mason Remey, architect; Bab, Shrine of
    1923 8 Feb The keys to the Shrine of Bahá'u'lláh were returned to Shoghi Effendi. [GBF23; PP71] Bahji Shoghi Effendi, Life of; Bahaullah, Shrine of
    1925 Oct Faced with the possibility of Jewish developments on land near the Shrine of the Báb, Shoghi Effendi appealed to the National Spiritual Assembly of the United States and Canada to purchase the land in question. They responded quickly to the request. [BA92-3, SETPE1p108, PP97] BWC; Mount Carmel Bab, Shrine of; Shoghi Effendi, Life of; Purchases and exchanges
    1926 14 Feb In a ceremony, dust from the Tomb of Bahá'u'lláh brought back by pilgrims (including Margaret Stevenson) from the Holy land, was placed into the soil of New Zealand at the Stevenson's home. [Arohanui pg94] New Zealand Margaret Stevenson; Pilgrims; Bahaullah, Shrine of; Boxes containing dust, earth or plaster
    1927 Oct Shoghi Effendi entrusted Dr William Slater and his wife Ida Slater, who were visiting Haifa on a 19-day pilgrimage, with carpets from the Shrines of the Báb and 'Abdu'l-Bahá for the House of Worship in Chicago. [SETPE1p149] Haifa; Wilmette; United States William Slater; Ida Slater; Mashriqul-Adhkar, Wilmette; Bab, Shrine of; Carpets; Gifts; Shoghi Effendi, Life of
    1929 14 Feb Work began on the three additional chambers of the Shrine of the Báb after the rock had been excavated from behind the building during the previous year. [DH154]
  • Haji Mahmúd Qassabchí, the builder who had completed the repairs on the House of Bahá'u'llah in Baghdad was chosen to be in charge of the work. Shoghi Effendi later designed one of the doors to the Shrine as "Báb-i-Qassabchi" in his honour. The remaining two doors were named after Sutherland Maxwell, the architect of the superstructure, and ego Giachery who had served as liaison with the various Italian marble companies involved. The door to the octagon was named after Leroy Ioas who overlooked much of the work on the Shrine. [CEBF320]
  • Originally the centre room had been separated by wooden walls and doors. These were removed and replaced by archways. [SETPE1p164]
  • These rooms, when completed, are used as the International Bahá’í Archives. There was a second repository of the archives at this time near the resting place of the Greatest Holy Leaf. [GPB347]
  • BWC; Mount Carmel Bab, Shrine of; International Bahai Archives; Haji Mahmud Qassabchi; Shoghi Effendi, Life of
    1929 27 Nov The Mansion at Bahjí was evacuated by the Covenant-breakers after the occupation by Muhammad-Alí and his relatives for about 40 years. [DH116; GPB355–6; PP231-232, SETPE1p174]
  • During this time they showed no respect for the Holy Site; a blacksmith shop was set up near the entrance to the Shrine. [SE125]
  • For details of how the building was left see GBP356.
  • For pictures of its neglected state see DH116.
  • Covenant-breakers continued to occupy the adjacent house until June 1957. [PP233]
  • See SE126 for Shoghi Effendi's plan for a Shrine of Bahá'u'lláh.
  • See SoW Vol 20 no 4 July 1929 p122 for an account of the observations of Miss Isabel Rives who visited the area at this time.
  • Bahji House of Bahaullah (Bahji); Covenant-breakers; Bahji; Bahaullah, Shrine of
    1930 Apr A ceremony was held at the American annual convention in dedication of the resumption of the building activities on the Wilmette Temple. [BBRSM183; BW3:47]
  • Shoghi Effendi’s gift to the Temple was ‘the most valuable sacred possession in the Holy Land’ a ‘precious ornament of the Tomb of Bahá’u’lláh’, an exquisite Persian carpet. [BA180–1; BW4:208–12]
      The carpet, one of the most exquisite pieces ever woven in Persia, was made in Khurásán in about 1900-1905. It had been donated to by Díyá'ulláh Asgharzádih as a gift to Àbdu'l-Bahá Who immediately placed it in the Shrine of Bahjí. [BW4p208-210]
  • Wilmette; United States Conventions, National; Bahaullah, Shrine of; Mashriqul-Adhkar, Wilmette; Gifts; Carpets
    1942 Late in the year Shoghi Effendi asked Sutherland Maxwell to design the superstructure of the Shrine of the Báb. [BBD210; DH140; GBF103–5] Haifa; Mount Carmel Sutherland Maxwell; Bab, Shrine of; Architecture; Architects; Shoghi Effendi, Life of
    1944 23 May Shoghi Effendi unveiled the model of the Shrine of the Báb at the centenary celebration of the Declaration of the Báb in Haifa. [BBD210; BW10:154, 157; DH140; GBF104; PP239–40; UD166]
  • BW10:157 suggests this was 24 May.
  • BWC; Mount Carmel; Haifa Bab, Shrine of; Bab, Declaration of; Centenaries; Models; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded; Shoghi Effendi, Works of
    1946 11 Apr Shoghi Effendi instructed Sutherland Maxwell to set plans in motion for the first stages of the building of the superstructure of the Shrine of the Báb. [GBF104–5] BWC; Mount Carmel; Haifa Sutherland Maxwell; Bab, Shrine of; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1947 13 Sep The passing of Haji Mahmúd Qassabchí. In 1933 Qassabchí had suffered a severe attack of paralysis which he narrowly survived and as a result of which he could hardly move or speak for the rest of his life. He was buried at Salman Pak, about thirty miles southeast of Baghdad. [BW11p502-503]
  • He had become a Bahá'í in 1911 after reading accounts of the travels of 'Abdu'l-Bahá in the Star of the West. Prior to that he had made the acquaintance of Músá Banání and had been impressed with the young man's honesty. With regard to his service to the Faith, after WWI he undertook the restoration of the House of Bahá'u'lláh in Baghdad. A few years later he played a leading part in the purchase and the establishment of the Hazíratu'l-Quds of Baghdad and he participated in no small measure to the erection of the Hazíratu'l-Quds in the village of Avasiq, the first built in Iraq.
  • His most imperishable service was the construction of three rooms at the rear of the Shrine of the Báb that were temporarily used as the International Bahá'í Archives before the construction of its permanent seat. [BW11p502-503]
  • Baghdad; Avashiq; Iraq Haji Mahmud Qassabchi; In Memoriam; House of Bahaullah (Baghdad); Bab, Shrine of; Musa Banani
    1948 (In the year) The owners of a house near the Shrine of Bahá’u’lláh fled and the house became government property. [DH226]
  • Shoghi Effendi restored the house and made it a pilgrim house. [DH226]
  • He acquired the title in about 1956 as part of the exchange of the Ein Gev properties. [DH226]
  • See The Limited Times 11Nov22 for a history of the Ein Gev properties.
  • Bahji Bahaullah, Shrine of; House of Bahaullah (Bahji); Pilgrim Houses; Pilgrim house, Bahji; Restoration
    1948 Apr Contracts were placed in Italy for the rose Baveno granite columns for the Shrine of the Báb. [BBD210; DH140]
  • The first shipment of stone reaches Haifa on 23 November 1948.
  • For details of securing the contract and cutting the stone see SE68–83.
  • Italy Bab, Shrine of; Granite
    1949 (In the year) Construction began on the superstructure of the Shrine of the Báb. [BBD210]
  • The architect, Sutherland Maxwell, fell desperately ill during the winter of 1949-1950. " He reached a point where he seemed to have no conscious mind left, could not recognize me, his only and idolized child, at all, and had no more control over himself than if he were six months old." [PP155]
  • He was taken to Switzerland where he rapidly recovered. By 1951 his health was so frail he returned to his native Montreal. [PP156]
  • BWC; Mount Carmel Bab, Shrine of; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
    1950 9 Jul The Centenary of the Martyrdom of the Báb was commemorated.
  • For Shoghi Effendi’s message to the Bahá’ís on this occasion see BW12:191–3.
  • For accounts of commemorations around the world see BW12:205–8.
  • A small group of Bahá’í pilgrims visited the site of the Báb’s martyrdom and other places associated with His life. [BW12:217–26]
  • The columned arcade and parapet of the Shrine of the Báb were completed. [ZK284–5]
  • Haifa; Mount Carmel; Iran; Worldwide Centenaries; Bab, Martyrdom of; Bab, Shrine of; Pilgrimage; Pilgrims
    1951. 21 Mar Shoghi Effendi announced the completion of the excavation for the eight pillars to support the dome of the Báb's Sepulchre and the decision to place a $130,000 contract for the stonework for both the cylinder and the dome. [CBN No19 April 1951 p4] BWC Bab, Shrine of
    1952 Mar The Octagonal component of the Shrine of the Báb was completed. [The Bahá'í Faith 1844-1952 Information Statistical & Comparative p6] Haifa; Mount Carmel Bab, Shrine of
    1952 4 Mar Shoghi Effendi described plans for a marble colonnade to encircle the Shrine of the Báb as an intermediate step to building a superstructure for the Shrine and sent his ideas to Italy for scale drawings and estimate. [SE133–4] Haifa; Mount Carmel; Italy Bab, Shrine of
    1952 25 Mar Sutherland Maxwell, Hand of the Cause of God, passed away in Montreal. He died in the very room that the Master had slept in during His visit to Canada. (b.14 November, 1874) [DH143; MBW132; PP246; CBN undated Memorial Issue]
  • For his obituary see BW12:657–62.
  • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
  • For his relationship with Shoghi Effendi and work on the superstructure of the Shrine of the Báb see PP236–43.
  • Shoghi Effendi named the southern door of the Báb’s tomb after him in memory of his services.
  • On June 16th, 1956, friends of the Montreal area gathered at the grave to place, under the headstone, an alabaster box that had been sent by the Guardian. The box contained a piece of plaster taken from the walls of the prison in Máh-Kú where the Báb had been incarcerated in 1847. Another piece of plaster from the same source had been placed under the first golden tile of the dome of the Shrine of the Báb. The superstructure of the Shrine had been designed by Sutherland Maxwell. [TG55; CBN No 80 September 1956 p2]
  • Find a grave.
  • For a brief biography see LoF276-286.
  • The Canadian Bahá'í News published a special Memorial issue.
  • Montreal; Canada Sutherland Maxwell; Architects; Fortress of Mah-Ku; Gifts; Relics; Bab, Shrine of; In Memoriam; Births and deaths
    1952 18 May The case brought against Shoghi Effendi by the Covenant-breakers in connection with the demolition of a house adjoining the Shrine and Mansion of Bahá’u’lláh at Bahjí was removed from the civil courts by the government of Israel. [CB330; GBF138–9; PP233–4, 290]
  • For the history of this case and the outcome see BW12:384–7.
  • Haifa; Bahji Bahaullah, Shrine of; House of Bahaullah (Bahji); Court cases; Covenant-breakers
    1953 (Early in the year) Shoghi Effendi obtained a wrought-iron gate from England with the intention of installing it at the bottom of the terraces on Mount Carmel. Instead, he had it installed on the path radiating out from the entrance to the Shrine of Bahá'u'lláh. The Pyramidal-obelisks and the flower-urns made of lead, border the path on either side. He had originally planned to pave the main path with Carrara marble, the same stone used in the Monument Gardens but abandoned the idea and used pebbles from the Sea of Galilee as he had done on the path between the second and third gates leading to the Shrine of the Báb and at the house of 'Abdu'l-Bahá at 7 Persian Street.
  • It was Amelia Collins who provided the funds for the purchase of the gate and so Shoghi Effendi named it the "Collins Gate" in her honour. [SE129-130]
  • Another account has it that Millie Collins suggested the Guardian take a summer holiday when she saw that the Guardian was working himself into exhaustion. He stalled her several times citing the requirements of his work but finally, when she would not relent, admitted that he did not have the money. She provided the funding for the trip but he spent it on the gate. [Sweet and Enchanting Stories (PDF) p41-42 edited by Aziz Rohani]
  • Bahji Shrine of Bahaullah; Collins Gate; Amelia Collins
    1953 Ridván Bahjí was lit for the first time by 99 four-branched wrought iron lamp posts. [GBF32; PP89–90] Bahji; Haifa Light (general); Firsts, Other; Bahaullah, Shrine of
    1953 29 Apr In a moving ceremony, Shoghi Effendi placed a silver box containing a fragment of plaster from the ceiling of the Báb’s cell in Máh-Kú under a tile in the golden dome of the Shrine of the Báb. [BW12:239; ZK285] Haifa; Mount Carmel; Mah-Ku; Iran Bab, Shrine of; Mah-Ku; Boxes containing dust, earth or plaster
    1953. 28 May In a message addressed on the eve of the 61st anniversary of the passing of Bahá'u'lláh, at the opening of the Ten Year Crusade, Shoghi Effendi encouraged 70 pioneers to arise to fill the goals promising that a Roll of Honour with their names would be deposited at the entrance door of the inner Sanctuary of the Tomb of Bahá’u’lláh. [MBW48-49]
  • He further elaborated in a message addressed to the National Spiritual Assembly of Canada. See the message of the 8 June 1953. [MtC177]
  • See 1992 28 May.
  • Haifa; BWC Pioneers; Knights of Bahaullah; Roll of Honour; Bahaullah, Shrine of
    1953 20 Jun Shoghi Effendi designated the Maxwell home in Montreal as a Shrine. [MtC179] Montreal; Canada Shoghi Effendi, Life of; Montreal Shrine; Maxwell residence; Firsts, Other
    1953 Oct The superstructure of the Shrine of the Báb was completed. [BBD210; CB324–5; PP235; ZK85–6]
  • Marble for the Shrine of the Báb came from Chiampo, Italy as did marble for the Archives Building, the Resting Place of Shoghi Effendi, the Seat of the Universal House of Justice, the Terraces Project, the Monument Gardens and the Houses of Worship in India and Samoa. It was cut and chiseled by a firm called Margraf, formerly known as Industria Marmi Vincentini. [BWNS1223]
  • 'Abdu'l-Bahá described the Shrine of the Báb as the first Mashriqu’l-Adhkár. [ABF18]
  • In a letter from the International Bahá'í Council dated the 2nd of May 1955, they reported on the great interest that has been taken in the Shrine of the Báb since the completion. [CBN No65 Jun 1955 p1; BN o292 Jun 1955 p4]
  • BWC; Haifa; Mount Carmel; Chiampo; Italy Bab, Shrine of; Marble; BWNS; Mashriqul-Adhkar (House of Worship); - Bahai World Centre buildings, monuments and gardens; World Centre; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded; Shoghi Effendi, Works of; Margraf
    1954 26 Apr President of Israel Ben Zvi and his wife visit the Shrines on Mount Carmel, the first official visit paid by a head of a sovereign state to the Shrines of the Báb and ‘Abdu’l-Bahá. [GBF139–140; MBW68; PP2923] Haifa; Mount Carmel Ben Zvi; Presidents; Prominent visitors; Bab, Shrine of; Firsts, Other
    1955 15 Nov Shoghi Effendi announced that for the construction of the International Bahá’í Archives thirty of the fifty-two pillars, each over seven metres high, had been raised and that half of the nine hundred tons of stone ordered from Italy had been safely delivered at the Port of Haifa. He also said that a contract for over $15,000 had been placed with the tile factory in Utrecht for over 7,000 green tiles to cover the 500 square metres of the roof. [MBW95]
    He announced as well:
  • the purchase of a plot of land adjacent to the resting-place of the Greatest Holy Leaf for $100,000,
  • the purchase of the dilapidated house situated south of the Mansion at Bahjí in which 'Abdu'l-Bahá used to receive friends, among them the first party of Western pilgrims after Bahá'u'lláh's passing,
  • a plot of land situated in the neighbourhood of the Shrine of the Báb,
  • and that the formalities had been completed in the purchase of the site of the future Mashriqu'lAdhkár on Mt. Carmel. [MBW78-79, 95]
  • The transfer of the deeds for the above plots of land were being transferred to the name of the Israel branches of the United States, The British, the Persian the Canadian and the Australian Baháa'í National Spiritual Assemblies. [MBW95]
  • BWC International Bahai Archives; Bahji; Bab, Shrine of; Mashriqul-Adhkar, Haifa; Abdul-Baha, Tea House of; Arc
    1957 6 Sep Shoghi Effendi announced ‘the complete evacuation of the remnant of Covenant-breakers and the transfer of all their belongings from the precincts of the Most Holy Shrine’. [MBW124]
  • See VSE166 for Audrey Robarts' observation of the Covenant-breakers at Bahjí during her pilgrimage in 1955.
  • Akka; BWC; Haifa Bahji; Covenant-breakers; Bahaullah, Shrine of
    1958 1 Nov The monument marking Shoghi Effendi’s resting place was completed. [MC117]
  • Dust from the Shrine of Bahá’u’lláh was placed in the foundations. [MC117] li>For a description of the resting place see BBD194–5 and MC135–6.
  • The monument was paid for from a Memorial Fund established after Shoghi Effendi’s passing. Money in excess of the amount required was spent on the teaching work and on the construction of the Temples. [MC132]
  • Marble for the monument came from Chiampo, Italy as for the Archives Building, the Shine of the Báb, the Seat of the Universal House of Justice, The Terraces project, the Monument Gardens and the Houses of Worship in India and Samoa. It was cut and chiseled by a firm called Margraf, formerly known as Industria Marmi Vincentini. [BWNS1223; PP450 ]
  • London; United Kingdom Shoghi Effendi, Resting place of; Bahaullah, Shrine of; BWNS; Margraf
    1961 15 Jan The House of Worship in Kampala, the Mother Temple of Africa, is officially opened by Hand of the Cause Rúhíyyih Khánum in a public service attended by 1,500 people. [BW13:715–18; MoC15]
  • For message of the Custodians to the dedication service see MoC2503.
  • For cable of the Custodians to the Bahá’ís of the world see MoC253.

    Specifics

      Location:Northern Kampala, on Dikaaya Hill in Kawempe Division.
      Foundation Stone: 26 Jan 1958 (Beneath the stone is a silver box containing the sacred earth from the Shrine of Bahá’u’lláh and a wooden box containing a piece of the plaster from the Prison Fortress of Máh-Kú where the Báb had been incarcerated.)
      Construction Period: Land purchased: 20 April 1954, January 1958 – 14 January 1961
      Site Dedication: 14 January 1961 (Amatu’l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a carpet from the Shrine of Bahá’u’lláh was hung on the inside of the door facing the Qiblih.)
      Architect: Charles Mason Remey
      Seating:Over 400 (800 for Dedication ceremony)
      Dimensions: Dome at its base-44ft. Diameter of inner floor-84ft. Circumference: 265ft yielding 5,550 sq ft of floor space. Height of the building-124ft.
      Cost: $ ? (initial budget was 42,00 Pounds Sterling)
      Dependencies:
      References: BW13p704-719, CEBF241, CG45
  • Kampala; Uganda Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Mother Temples; Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Kampala; Mason Remey, architect; Amatul-Baha Ruhiyyih Khanum; Dedications; Architects; Gifts; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Mah-Ku; - Basic timeline, Expanded
    1961 17 Sep The House of Worship in Sydney, the Mother Temple of the Antipodes, was officially opened by Hand of the Cause Rúhíyyih Khánum in two public services, each attended by 900 people. [BW13:732]
  • For message of the Custodians to the dedication service see MoC309–12.
  • For cable of the Custodians to the Bahá’ís of the world see MoC313.

    Specifics

      Location:Sydney, Australia (Ingleside on the MonaVale Road).
      Foundation Stone: 26 Jan 1958 (Clara Dunn and Hand of the Cause Charles Mason Remey, who had been designated by the Guardian as his representative, while attending the 2nd International Conference 21-24 March, 1958. A small bag of earth from the inner Shrine of Bahá’u’lláh and a piece of plaster from the room of the Báb in Máh-Kú was deposited under the floor.)
      Construction Period: 1957-1961
      Site Dedication:16 September 1961 (Amatu’l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a green silk carpet from the Shrine of Bahá’u’lláh.)
      Architect C.M. Remey
      Seating: 500
      Dimensions: 124ft at the base and 130ft high
      Cost: Original budget was 120,000 Pounds Sterling
      Dependencies:
      References: BW13:319-322, BW13p720-732 CEBF241
  • Sydney; Australia Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Mother Temples; Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Sydney; Amatul-Baha Ruhiyyih Khanum; Dedications; Clara Dunn; Mason Remey, architect; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Mah-Ku; Gifts; - Basic timeline, Expanded
    1962 28 Jun President Tubman of Liberia visited the Shrine of the Báb.
  • This is the second official visit of a head of state (but the first foreign head of state) and is notable in that Liberia is the first black republic on the continent of Africa. [BW13:400]
  • See BW13:400 for picture.
  • Haifa; Mount Carmel; Liberia Bab, Shrine of; Presidents; Prominent visitors; Firsts, Other
    1964 4 Jul The House of Worship in Langenhain, Germany, the Mother Temple of Europe, was dedicated. [BW14:483–4]
    The interior of the auditorium is bounded by 27 pillars, supporting the dome. Twenty-seven ribs lead from the floor to the apex of the dome, culminating in a ring which carries a lantern. The dome segments are arranged in a special way in order to permit full access of daylight. These produce an interesting play of lights and shadows, attractively brightened by the sun's reflexes on the 570 glass panels. The supporting parts of the structure consist of prefabricated concrete material reinforced by steel fillings, which were produced in the Netherlands.
  • For the message of the Universal House of Justice see BW14:485–6.
  • For pictures see BW14:482, 483, 485, 491.
  • For a description of the teaching conference accompanying the dedication see BW14:586–8.
  • See also MC14–15; PP432–4.
  • See this brief film on Vimeo on the life of Anneliese Bopp and her part in the building of this Temple.

    Specifics

      Location: Frankfurt, Germany (near the village of Langenhain in the Taunus Hills)
      Foundation Stone: 20 November 1960 by Hand of the Cause Amelia Collins representing the World Centre. She placed Sacred Dust from the Shrine of Bahá’u’lláh in the foundations.
      Construction Period: 1960-1964
      Site Dedication:4 July 1964 Amatu’l-Bahá Rúhíyyih Khánum represented the Universal House of Justice.
      Architect: Teuto Rocholl (plans approved by Shoghi Effendi)
      Seating:450 – 600
      Dimensions: Diameter at the base: 48m (158ft), Height from the base to the top of the dome: 28m (92ft), Outer diameter: 25m (82ft); Inner diameter: 23m (69ft), Inner height of the dome: 24m (72ft). Height 20.5m (67ft)
      Cost:
      Dependencies: A home for the aged.
      Note: The construction of this temple was delayed by legal roadblocks instigated by church opposition, both Protestant and Catholic.
      References: BW14p483, BW14p483-484, BW18p104, CEBF241
  • Langenhain; Frankfurt; Germany; Europe Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Mother Temples; Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Langenhain; Amelia Collins; Amatul-Baha Ruhiyyih Khanum; Teuto Rocholl; Architects; Opposition; Boxes containing dust, earth or plaster; Gifts; Bahaullah, Shrine of; - Basic timeline, Expanded
    1965 11 Nov The Universal House of Justice announced that the ‘final step’ in the ‘process’ of the ‘purification’ of the Bahá’í properties in Bahjí had been taken with the removal of the remains of the Covenant-breaker Mírzá Díyá’u’lláh from the immediate precincts of the Shrine of Bahá’u’lláh. [BW14:82–3; Mess63-86p66]
  • Díyá'u'lláh (15 August 1864 - 30 October 1898) was the second son of Bahá'u'lláh's second wife Fatimih (also known as Mahd-i-'Ulya). He was born in Edirne and died on 30 October 1898 in Haifa. See The Child of the Covenant p150-151 for a description of the vacillating behaviour of Díyá’u’lláh.
  • Akka Bahji; Covenant-breakers; Mirza Diyaullah; Bahaullah, Shrine of
    1971 11 Feb The Montreal Municipality issued a permit recognizing the Maxwell home as a Bahá'í Shrine after nine years of negotiations and delays. With this struggle came a hidden blessing. For years the Shrine had been used as a Bahá'í Centre by the Montreal community, open also to friends of the area as a place to hold public meetings, open Feasts, and certain activities not always suited to it as a Shrine. The realization was made that it was a National Bahá'í Shrine and as such should not be used as a centre. [CBNApril1971p10]

    Bahai.ca: Bahá’í Shrine in Montréal

    Montreal; Quebec; Canada Montreal Shrine; Legal recognition
    1978 Ridvan Delegates to the International Convention attended a ceremony to further dedicate the new building for the Seat of the Universal House of Justice. The superstructure of the building was completed at this stage. Chairing the event was Hand of the Cause Dr. Ugo Giachery with special guest Ethel Revell, former member of the International Bahá'í Council in attendance. A casket containing dust from both Holy Shrines was placed in a niche specially designed for it.
  • Delegates from 123 National/Regional Assemblies attended. [BW17p293-300]
  • BWC; Haifa Universal House of Justice, Seat of; Bahaullah, Shrine of; Bab, Shrine of; Boxes containing dust, earth or plaster
    1980 Oct A completely new electrical system was installed in the Shrine of the Báb. [Bahái Chronicles] BWC Bab, Shrine of
    1982 15 Jul In commemoration of the fiftieth anniversary of the passing of Bahíyyih Khánum, the Greatest Holy Leaf, Bahá’ís at the World Centre prayed at midnight at the Shrine of the Báb and at the tomb of the Greatest Holy Leaf, commemoration services were held in many parts of the world. [BW18:53, 102]
  • For a list of references to the Greatest Holy Leaf found in English-language works see BW18:55–6.
  • For a list of works published to commemorate this anniversary see BW18:57–8.
  • For an article about her life and service see BW18:68–73.
  • Five international conferences and their satellites, held in June, August and September, are dedicated to her memory. [BW18:102]

    "The five international conferences of the Seven Year Plan were called to commemorate the fiftieth anniversary of the passing of the Greatest Holy Leaf, to discuss anew the present condition of the Faith in a turbulent world society, to examine the great opportunities for its future growth and development, and to focus attention on the unfulfilled goals of the Plan. We are certain that the contemplation of the gathered friends on the sterling qualities which distinguished the heroic life of the Greatest Holy Leaf will help them to persevere in their noble endeavours." [The Universal House of Justice, from a message to the International Conference in Canberra, Australia, 2, September 1982 para 3]

  • Haifa Bahiyyih Khanum (Greatest Holy Leaf); Bab, Shrine of
    1984 1 Sep The House of Worship in Apia, Western Samoa, the Mother Temple of the Pacific, was dedicated in the presence of Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum, Hand of the Cause Dr Ugo Giachery, His Highness Malietoa Tanumafili II and more than a thousand Bahá’ís from 45 countries. [BW19:100–1; VV64]
  • The architect has utilized the form of the Samoan file roof and the open plan of the fale itself in conceptualizing the design of the Temple. The white mosaic tiled dome rests atop nine pairs of buttresses clad in granite of a soft red tone. The nine ribs of mirrored glass, the graceful arch windows and the wide expanse of glazing over each portal seemingly draw the light through the structure itself. Modern techniques have allowed the dome to be built in this manner, providing an iridescent effect when lit at night. The shell of the dome and the internal structure are of a white, rendered concrete, bushhammered to a soft texture and accented with distinctive native ifilele wood joinery and a warm red quarry tile floor finish. The main hall seats 500 and a cantilevered mezzanine level rings the perimeter providing additional seating for 200 including the choir. [from the pamphlet distributed to guests]
  • For a report of the dedication see BW19:552–3.
  • For the text of the address of His Highness Malietoa Tanumafili II see BW19:556.
  • For pictures see BW19:553 and VV64.
  • Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]

    Specifics

      Location: Apia, Samoa (9km south of the city)
      Foundation Stone: Laid by Malietoa Tanumafili II and Amatu’l-Bahá Rúhíyyih Khánum on 27 January 1979. She placed a small casket of Dust from the Shrine of Bahá’u’lláh in a niche in a stone.
      Period: 1980-1984
      Site Dedication:1 September 1984
      Architect:Husayn Amanat
      Seating: 500 - 700
      Dimensions:Top of the dome to ground: 28m (92ft), Top of the dome to basement floor: 31m (102ft), Height of the dome: 19m (62ft), Width of the dome: 27M (88ft)
      Cost: $6.5m
      Dependencies:
      References: BW16p488-489, BW17p371-374, BW18p104, 585-588, BW19p547-557,
  • Apia; Samoa; Pacific; Chiampo; Italy Amatul-Baha Ruhiyyih Khanum; Ugo Giachery; Malietoa Tanumafili II of Western Samoa; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Mother Temples; Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Apia; Dedications; Marble; Husayn Amanat; Malietoa Tanumafili II of Western Samoa; Architects; Boxes containing dust, earth or plaster; Gifts; Bahaullah, Shrine of; BWNS; - Basic timeline, Expanded; Margraf
    1986 24 Dec The House of Worship in New Delhi, the Mother Temple of the Indian Subcontinent, was dedicated in the presence of Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and more than 8,000 Bahá’ís from 114 countries. [AWH47; BINS161; BW19:102 BW20p732-733, VV92]
  • On October 1st, 1954 the Guardian announced that a plot lying in the outskirts of New Delhi has been secured at the price of a hundred thousand rupees as the site of the first Mashriqu'l-Adhkar of the Indian subcontinent. [CBN No58 Nov 1954 p1]
  • See VV93–4 for pictures.
  • Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]

  • The Universal House of Justice reported that the Bahá’í Temple received more than 120,000 visitors within the first thirty days of its dedication. [Ridván 1987]

    Specifics

      Location: New Delhi, India (Bahapur (Abode of Light))
      Foundation Stone: 17 October 1977 (Amatu’l-Bahá Rúhíyyih Khánum)
      Construction Period: April 1980 - December 1986
      Site Dedication:24 December 1986 (Amatu’l-Bahá Rúhíyyih Khánum placed a silver casket containing Dust from the Shrines of Bahá’u’lláh and the Báb into the crown of the Prayer Hall arch facing ‘Akká)
      Architect/Project Manager: Fariburz Sahbá
      Seating: 1200
      Dimensions:Inner buds are 34.3m high, the outer leaves are 15.4m wide and 22.5m high.
      Cost: $10m
      Dependencies:
      References: BW16p486-487, BW17p368-370, BW18p103-104, 571-584, BW19p559-568, BW20p731-753
  • New Delhi; India; Chiampo; Italy Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Mother Temples; Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Dedications; Marble; Fariburz Sahba; Architects; Boxes containing dust, earth or plaster; Gifts; Bahaullah, Shrine of; Bab, Shrine of; BWNS; - Basic timeline, Expanded; Margraf
    1990 23 May The work started on the project to reinforce and extend the main terrace of the Shrine of the Báb. This was the initial step in the work to have the Terraces extend from the foot of the ridge of the mountain. [Ridván Message 1992, AWH83, 102]
  • The architect for the Terraces project was Fariburz Sahba.
  • World Centre; Akka; Haifa; Israel; BWC Terraces; Arc project; Bab, Shrine of; Fariburz Sahba
    1991 17 Jun The contracts were signed for the second phase of construction for the terraces to the Shrine of the Báb. Haifa; Mount Carmel Bab, Shrine of; Terraces
    1992 27 – 30 May Three thousand Bahá'ís representing approximately 200 countries and territories, gathered at the Bahá'í World Centre to mark the Centenary of the Ascension of Bahá'u'lláh. [BINS271:1–2; BW92–3, 96–8, 121]

    On the 27th (or 28th) of May...the gathering of one hundred thirteen Knights of Bahá'u'lláh along with 19 representatives of every National Spiritual Assembly (165) and 9 representatives of every territory without a National Spiritual Assembly (40-50) at Bahjí in commemoration of the ascension of Bahá'u'lláh (some 3,000 persons). The original scroll bearing the Roll of Honour of the Knights of Bahá'u'lláh was placed by Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum in a chamber at the entrance door of the inner sanctuary of the Most Holy Shrine. [AWH90, 105; VV128; BW92-3p98; BINS271:1; Message 7 June 1992]

  • See the Roll of Honour online at Knights of Bahá'u'lláh.
  • For pictures see VV127-8, BINS271:9-10, BW92–3:97.
  • BWC; Haifa Bahaullah, Ascension of; Bahaullah, Shrine of; Roll of Honour; Knights of Bahaullah; Holy days; Centenaries; - Basic timeline, Expanded
    1992 May 29 The Commemoration of the Centenary of the Ascension of Bahá'u'lláh at Bahjí and the walk from the German Settlement to the Shrine of the Báb, the circumambulation of the Shrine and the walk to the Seat of the Universal House of Justice for the viewing of a projected portrait of Bahá'u'lláh, and a candle-lit programme of prayers and readings. The 3 a.m. observances circled the globe in some 71,000 localities with prayers and readings beginning in the Eastern Pacific Ocean time zone and going west. At 1PM in the Seat of the Universal House of Justice, there was a viewing of the passport photo of Bahá'u'lláh taken in 1868. [BINS271:1–2; BW92–3:96–7; VV129–30, SDSC367-368]
  • For the tribute to Bahá'u'lláh by the Universal House of Justice see BW92–3:31–6.
  • For pictures see BINS271:10 and VV129, 130.
  • World Centre; BWC Bahaullah, Shrine of; Bab, Shrine of; Centenaries; Bahaullah, Ascension of; Holy days
    1994 Mar 24 The Dalai Lama visited the Bahá'í World Centre, the first time a head of a religion had visited the Shrine of the Báb. [BW93–4:78, CBN Vol 7 no 1 May/June 1994] World Centre; BWC Dalai Lama; Bab, Shrine of; Prominent visitors; Firsts, Other; Buddhism; Tibet; Interfaith dialogue
    1996 Ridván The terraces below the Shrine of the Báb were completed and opened to pilgrims. World Centre; BWC Bab, Shrine of; Terraces; Arc project Find ref
    2001 23 May At dusk on the evening of the 22nd of May, the opening of the Terraces of the Shrine of the Báb, a $250M project that begun ten years earlier and transformed the ancient barren face of the mountain into 19 majestic terraced gardens cascading down the length of the mountain. [BWNS121; BW01-02p37-73]
  • See the message To the Believers Gathered for the Events Marking the Completion of the Projects on Mount Carmel.
  • The nineteen Canadian believers who had the extraordinary blessing of being present in the Holy Land for the official opening of the Terraces of the Shrine of the Báb were: Dr. Akouete Akakpo-Vida, Mr. Riel Aubichon, Mr. Garrett Brisdon, Mrs. Pearl Downie, Mrs. Nellie Ironeagle, Mrs. Aghdas Javid, Mr. Joseph Kowtow, Mrs. Joo Jong Kung, M. Fréderic Landry, Ms. Giselle Melanson, Mr. Borna Noureddin, Mr. James Patrick, Mrs. Valerie Pemberton-Piggott, Mlle. Cindy Poitras, Mrs. Janice Schlosser, Mlle. Caroline Simon, Mrs. Doris Toeg, Mrs. Linda Wilkinson, and Mme. Elizabeth Wright. In addition, several students from the Maxwell International Bahá'í School were present as members of the delegations from their home countries.
  • The event was attended by some 4,500 people, 3,300 of them Bahá'ís, as representative of more than 200 countries and territories. [One Country Vol.13 Issue 1]
  • For the statement read by Dr. Albert Lincoln, Secretary-General of the Bahá'í International Community at the official opening of the flight of terraces see Ruhi 8.3 page 93. [BWNS119]
  • See video From Darkness to Light Recalling the Events at the Official Opening of the Terraces on Mount Carmel May 2001.
  • See The Opening of the Terraces (May 2001): Reflections of a Participant by Thelma Batchelor.
  • Gyr Kvalheim was the Managing Director of the Inaugural Events Office. [BWNS118]
  • BWC; Haifa; Mount Carmel Bab, Shrine of; Terraces; Dedications; Arc project; - Bahai World Centre buildings, monuments and gardens; World Centre; - Basic timeline, Expanded; BWNS
    2001 4 Jun The public opening of the terraces surrounding the Shrine of the Báb on Mount Carmel. [BWNS134, BWNS221, BWNS123, BWNS122, BWNS121, BWNS120]

  • For statement from the Universal House of Justice see: BWNS119.
  • Other coverage: BWNS118, BWNS117, BWNS115, BWNS96, BWNS94, BWNS87, BWNS79.
  • Also see: The Bahá’í Gardens.
  • Marble for the terraces in the Bahá'í Gardens was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]
  • See YouTube video Not Even a Lamp.
  • See YouTube video Sacred Stairway: Pathway to a Book - A Talk by Michael Day where he talks about his book Sacred Stairway - The Story of the Shrine of the Bab Volume III: 1963–2001. It was published by George Ronald.
  • Mount Carmel was extolled by the prophet Isaiah almost three thousand years ago when he announce that:
    ...it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow until it.
  • BWC; Haifa; Mount Carmel; Chiampo; Italy Terraces; Dedications; Bab, Shrine of; Marble; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre; George Ronald; Sacred Stairway; Michael Day; Margraf
    2001. 31 Jul The publication of Bahá’í Shrine and Gardens on Mount Carmel, Haifa, Israel: A Visual Journey by the Ministry of Defence Publishing House, Israel. [Ridván Message 2001] Haifa; BWC Bahai World Centre buildings, monuments and gardens; Terraces; Dedications; Bab, Shrine of; World Centre; Publications; Visuals
    2008 12 May After several years of negotiations, agreement was reached with the Israeli government for the acquisition of a rectangular plot of land 90,000 square metres in area, located between Bahjí and the main road. This land was being used by the government. This acquisition opened the way to further beautification of the environs of the Shrine of Bahá’u’lláh, the Qiblih of the people of Bahá, described by ‘Abdu’l-Bahá as the “luminous Shrine” and “the place around which circumambulate the Concourse on high”.
  • The property in the possession of the Faith had been further augmented by the conclusion, after negotiations which extended over some twenty years, of a land exchange with the Israel Land Administration, by which a portion of the land bequeathed to the Faith in the Ein Sara neighbourhood of Nahariya, north of ‘Akká, had been exchanged for an additional 100,000 square metres to the east of the Mansion of Bahjí, an area of about 32,000 square metres adjoining the island at the Riḍván Garden and the caravanserai adjacent to the Mansion of Mazra‘ih. They reported that discussions were continuing with the authorities for a further exchange, using more of the Ein Sara land to acquire additional property in close proximity to the Bahá’í Holy Places in the ‘Akká area required to protect the sanctity and tranquillity of these places in the face of the rapid urbanization of the region.
  • It was also announced that work had been completed on the restoration of the Junayn Gardens, a small farmhouse and orchard north of Bahjí visited occasionally by Bahá’u’lláh, which was subsequently donated to the Faith. [Message from the Universal House of Justice dated 12 May, 2008]
  • Haifa; BWC; Ein Sara; Nahariya; Akka; Mazraih; Bahji; Israel Junayn Gardens; Bahaullah, Shrine of; House of Bahaullah (Mazraih); House of Bahaullah (Bahji); Ridvan Garden; Purchases and exchanges; Caravanserai; Restoration; World Centre; - Bahai World Centre buildings, monuments and gardens
    2008 8 Jul The Shrine of the Báb and the Resting Place of Baháu'lláh, together with their surrounding gardens, associated buildings and monuments, were chosen as UNESCO World Heritage sites. [BWNS642, BWNS643, UNESCO site] Haifa; Israel; Akka; BWC UNESCO; World Heritage Sites; Bahaullah, Shrine of; Bab, Shrine of; - Bahai World Centre buildings, monuments and gardens; World Centre; BWNS
    2011 Apr After more than two years of extensive restoration work the Shrine of the Báb was complete. The project required the restoration and conservation of the interior and exterior of the original 1909 structure, as well as measures to strengthen the Shrine against seismic forces. An entirely new retrofit design – combining concrete, steel and carbon fibre wrap technology was needed for the whole building, from its foundation and original masonry to its octagon, drum and dome. More than 120 rock anchors were fixed into the mountain behind newly fortified retaining walls. [BWNS816] BWC; Haifa; Mount Carmel Bab, Shrine of; Restoration; BWNS; World Centre; - Bahai World Centre buildings, monuments and gardens
    2019 Ridván In its Ridván Message the Universal House of Justice announced the intention of constructing a Shrine for 'Abdu'l-Bahá near the Ridván Garden on the crescent traced between the Holy Shrines in 'Akká and Haifa. The day after His passing in Haifa on 28 November 1921, ‘Abdu’l-Bahá’s remains were placed in a vault within the sacred Shrine of the Bab on Mount Carmel, a temporary arrangement until such time that a separate shrine would be erected in His honor.
  • “...Ridvan messages: As early as 1923 Shoghi Effendi sent a letter of encouragement and greeting to the American national Bahá'í convention at Ridvan. Later it was his regular practice to write a Ridvan letter to the Bahá'ís of the world summarizing the progress of the Faith in the previous year and setting out general directions for the coming year. The Universal House of Justice has continued this practice. Other Bahá'í institutions, especially national spiritual assemblies, also sometimes issue Ridvan letters." [SA241]
  • BWC Abdul-Baha, Shrine of; Abdul-Baha, Ascension of
    2019. 7 May In a letter to all National Spiritual Assemblies, the House of Justice announced the appointment of Hossein Amanat as the architect chosen for the design of the Shrine of 'Abdu'l-Bahá. The distinguished Iranian-Canadian architect is best known for his designs of three of the buildings of the Arc on Mount Carmel in Haifa as well as the Azadi Tower in Tehran.
  • They also announced the inauguration of a Fund dedicated to the construction of the Shrine. [BWNS1325]
  • Photo Hossein Amanat.
  • Photo Ridván Gardens 1.
  • Photo Ridván Gardens 2.
  • BWC Abdul-Baha, Shrine of; Hossein Amanat (Husayn Amanat)
    2019. 19 Sep The Universal House of Justice released the design concept for the Shrine of ‘Abdu’l-Bahá by Hossein Amanat to all National Spiritual Assemblies.

    “‘Abdu’l-Baha had expressed His wish regarding where He should be buried,” explains Mr. Amanat, a distinguished Iranian-Canadian architect. “He had said to an early believer that if something should happen to Him and He should pass away, ‘Abdu’l-Baha wanted to be buried under the sands between Haifa and Akka, which He described as the pathway trodden by the loved ones and the pilgrims.” [BWNS1353]

  • Images
  • BWC Abdul-Baha, Shrine of; Abdul-Baha, Ascension of; Hossein Amanat (Husayn Amanat); - Bahai World Centre buildings, monuments and gardens; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
    2020. 13 Jan A tree-planting ceremony coinciding with the start of the construction of the Shrine of 'Abdu'l-Bahá was attended by the mayor of Akka, Shimon Lankri, and dignitaries representing the city’s religious communities as well as guests including leaders of the Jewish, Muslim, Christian, and Druze communities, officials of local government, and academics from educational institutions in the area. [BWNS1383]
  • Photos.
  • BWC Abdul-Baha, Shrine of
    2020. 23 Apr Despite slowdowns in aspects of the project to ensure the safety of personnel on the construction site, foundational work advanced and was nearing completion. A tower crane was installed on the site to be used in the laying of the foundation. The support piles that had been driven deep into the centre of the site were capped with a layer of concrete that will provide stability for the structure. [BWNS1419] BWC Abdul-Baha, Shrine of; BWNS
    2020. 23 Sep Progress report on the construction of the Shrine of 'Abdu'l-Bahá:
  • A tower crane was erected on the site to facilitate the work of laying the foundations for the edifice. Photo.
  • The support piles that had been driven deep at the center of the site were capped with a layer of concrete to provide stability for the structure to be erected above. Photo.
  • The foundations that will support the north and south entrances leading toward the central structure and the walls that will enclose an inner garden area were taking shape. Photo.
  • The detailed designs needed for future work are taking their final shape while preparations for further stages of construction have begun. Initial tests are underway on innovative techniques needed to build the intricate marble-clad trellis and skylights that will stretch out from the central structure to the surrounding gardens. [BWNS1419]
  • An aerial photo of the site.
  • BWC Abdul-Baha, Shrine of
    2020. 29 Sep A progress report on the construction of the Shrine of ‘Abdu’l-Bahá was released. The project continued to progress with appropriate health measures in place to protect the safety of all the personnel from the pandemic.

    The central foundation of 2,900 square metres was completed in a single concrete pour. It is supported by deep underground piles.

    Next the base will be laid for the sloping gardens that will rise from the encircling path to culminate over the spot where the sacred remains of ‘Abdu’l-Bahá will rest.

    Permits have been obtained for the final stages of construction. [BWNS1454]

  • Video.
  • YouTube.
  • Akka Abdul-Baha, Shrine of
    2020. 16 Nov Progress report for the construction of the Shrine of ‘Abdu’l-Bahá was issued by the World Centre. Since the completion of the foundations for the Shrine of ‘Abdu’l-Bahá, the first vertical elements were being raised. The subterranean portion of the structure, which will lie beneath the circular geometry, was also beginning to take shape. [BWNS1467]
  • Video.
  • Photos.
  • YouTube.
  • BWC Abdul-Baha, Shrine of; BWNS
    2021. 26 Jan In a progress report the World Centre advised that the concrete bases that will support the two garden berms on either side of the central plaza for the Shrine of ‘Abdu’l-Bahá were complete. The structural reinforcement and formwork for one of the walls enclosing the south plaza was also taking shape.
  • See reference for photos. [BWNS1483]
  • BWC Abdul-Baha, Shrine of
    2021. 15 Feb In an update on the construction of the Shrine of 'Abdu'l-Bahá it was reported that the first steps had been taken to raise the walls of the central plaza. [BWNS1489]
  • YouTube.
  • Akka Abdul-Baha, Shrine of
    2021. 21 Feb In a message to all National Assemblies the Universal House of Justice advised that about half of the $75m for the construction of the Shrine of 'Abdu'l-Bahá had been secured and they estimated that it would take an additional two years to finish the project. [Letter from the National Spiritual Assembly of Canada 26 February 2021] BWC Abdul-Baha, Shrine of
    2021. 14 Mar The pouring of the concrete floor slab for the main edifice was completed and some of the walls enclosing the north and the south plazas were near completion. [BWNS1497] BWC Abdul-Baha, shrine of; BWNS
    2021. 13 May The Bahá'í World Centre published an update on the construction of the Shrine of 'Abdu'l-Bahá advising that the first two columns of the main edifice had been raised. Eight columns of these 11-metre columns will eventually be built forming part of the walls of the main edifice and supporting the trellis that will span the central plaza.

    They reported as well that the first three of the ten segments of the folding walls that will surround the central plaza had been built. Each of these segments must be constructed one by one. [BWNS1509]

  • YouTube.
  • BWC Abdul-Baha, Shrine of
    2021. 6 Jul The Bahá'í World Centre released an update on the construction of the Shrine of 'Abdu'l-Baha:
  • The eight pillars of the central edifice have been completed and scaffolding was being set up in the space between the pillars and the completed folding walls for work on the trellis that will span the central plaza.
  • The folding walls on the west side of the central plaza were also complete and were being joined with one of the portal walls of the south plaza.
  • Preparations were beginning for the work of building an intricate trellis across the central plaza.
  • A semi-circle of folding walls enclosed one side of the central plaza at this time. The second set of folding walls was being built, mirroring the first on the opposite side of the plaza. The completed set of folding walls were being joined with one of the portal walls of the south plaza.
  • The foundations have been constructed for the path encircling the Shrine. The space between the path and the walls will eventually be filled with a sloping garden berm.
  • Progress has been made on garden planters in the north plaza area. The encircling path will intersect the garden planters. [BWNS1517]
  • See an aerial view of the design.
  • YouTube.
  • Bahai World Centre Abdul-Baha, Shrine of; BWNS
    2021. 10 Sep The World Centre provided an update on the construction of the Shrine of 'Abdu'l-Bahá. It was announced that the plaza walls had been completed and the complex process of building the intricate trellis that will span the central plaza had begun. [BWNS1531]
  • YouTube
  • BWC Abdul-Baha, shrine of
    2021. 25 Nov A short documentary about the construction of the Shrine of ‘Abdu’l-Bahá, commissioned by the Universal House of Justice for the occasion of the centenary, was released for viewing at the centenary gathering at the Bahá’í World Centre. The film explores aspects of the design and construction of the Shrine of ‘Abdu’l-Bahá and features interviews with people directly involved in the project. [BWNS1557]
  • Construction of the Shrine of ‘Abdu’l-Bahá. iiiii
  • BWC Abdul-Baha, Shrine of
    2021. 19 Dec Journalists from over 55 media outlets across Italy attended the press conference in Milan and had the opportunity to learn about and the sacred nature of the project to prepare the marble for the Shrine of ‘Abdu’l-Bahá and the complexities of its construction. The fabrication of the marble has required newly developed machinery that can cut the stone directly from 3D models with extreme precision—a requirement of the project given the curved surfaces of the domed trellis.

    Attendees at the press conference included Hossein Amanat, who was selected by the Universal House of Justice as the architect for the project, Sohrab Youssefian, liaison between the project and Margraf, and two members of Italy’s Bahá’í National Spiritual Assembly. The Italian marble company that will cut and chiseled the marble was represented by Silvio Xompero, president of Margraf, and by Alessandro Peotta, head of the Margraf Technical Office. This firm has a long record of service to the Faith [BWNS1569]

    Milan, Italy Abdul-Baha, Shrine of; Margraf; Silvio Xompero; Alessandro Peotta; Hossein Amanat (Husayn Amanat); Sohrab Youssefian
    2022. 21 Mar The World Centre released a progress report on the construction of the Shrine of ‘Abdu’l-Bahá. They reported that the meticulous work of assembling the formwork for the trellis spanning the Shrine’s central plaza was nearing completion and showed an animated sequence of design rendering showing the process of building the trellis, including the placement of polystyrene (EPS) formwork, the placement of rebar, the pouring of concrete, and finally, the removal of formwork. They also showed photos of the work being done in the quarry in Carrara, Italy for the marble company, Margraf, was sourcing the marble for the project. The groundwork for a visitor's centre had begun. [BWNS1588] BWC Abdul-Baha, Shrine of; BWNS
    2022. 8 Apr A fire broke out and clouds of black smoke billowed from the construction site of the Shrine of 'Abdu'l-Bahá when wind-blown sparks from welding on the dome ignited scaffolding and plastic forms being used to mold poured concrete. Firefighters evacuate the nearby suburbs of Giv'at Hatmarim and Afraid. The completed concrete walls and structures were undamaged but the blaze destroyed “several months of work” on the 2,900-square-meter (0.7-acre) circular platform and piazza.
  • YouTube.
  • Message from the Universal House of Justice dated 14 April 2022. iiiii
  • BWC Abdul-Baha, Shrine of
    2022. 4 Jul In a message from the Department of the Secretariat addressed to all National Spiritual Assemblies provided an update on the progress of the construction of the Shrine if 'Abdu'l-Bahá in light of the recent fire. The investigation concluded that the fire was the result of an accident. Expenses will be covered by insurance. Testing will be done to ascertain which parts wither require repair or replacement.

    No date was set for the the conclusion of the project but it was recognized that the accident will cause a substantial delay. No increase in donations to the project will be required. [4 July 2022]

    BWC Abdul-Baha, Shrine of
    2022. 16 Aug An update on the progress of the construction on the Shrine of 'Abdu'l-Bahá was published. It was announced that the cleaning of the fire damage had been completed and the construction had been resumed. [BWNS1611] Abdul-Baha, Shrine of; BWNS
    2022. 15 Dec The Bahá'í World Centre announced that work had begun on the 'Akká Visitors' Centre which will accommodate pilgrims and visitors to the Shrine of 'Abdu'l-Bahá and the Ridván Garden. The complex will consist of three buildings: a pilgrim reception centre, which will be the largest of the buildings, a public visitors’ centre, which will be located near the northernmost gate to the site, and a utility building located along the east fence. When the project is completed, pilgrims and visitors will enter the grounds through the east gate, where they can visit the ‘Akká Visitor Centre before continuing along the path designed to facilitate stages on a meditative journey toward the Shrine. [BWNS1631] BWC Abdu'l-Baha, Shrine of; Abdul-Baha, shrine of

    from the chronology of Canada

    date event locations tags see also
    1912. 30 Aug (Friday) `Abdu'l-Bahá left Malden for Boston. He left Boston at 9AM by train for Montreal, arriving at midnight and was met by Sutherland Maxwell. He took only two of His attendants with Him, Mírzá Ahmad Sohrab and Mírzá Mahmúd-i-Zarqání, HIs chronicler. [239D:132; AB132; BW8:637]
  • In spite of the lateness of the hour a group of friends and a newspaper publisher, Mr John Lewis of the Montreal Daily Star were waiting to see the Master at the Maxwell home. That newspaper and The Gazette provided extensive coverage of the visit. It is noteworthy that the newspaper coverage in the Montreal papers were noticeably free of journalistic quirks and extravagances. [AB256-257; MD226-227]
  • He stayed in Montreal for ten days, living for four nights at the Maxwell residence. [239D:132]
  • See also the film `Abdu'l-Bahá in Canada by Fred Rohani.
  • Malden; Boston; Montreal, QC Abdul-Baha, Second Western tour; Maxwell residence; Montreal Shrine
    1912. 31 Aug (Saturday) His first act in the morning was to heal the sick child of a neighbouring family, the Birks. The nine year old had been an invalid all her life. Caressingly He laid His hands on her head and shoulders and then told the family that she must go out every day, in the middle of the day, on the ground, and that in time she would be entirely healed. Nine months later, she was perfectly healthy and strong. On leaving their home He went directly to their store and bought a number of watches and rings which He used as gifts on the rest of His trip. [ABC53]
  • In the morning the pastor of the Unitarian Church came with several others to visit 'Abdu'l-Bahá. The Master discussed the elimination of religious superstitions and prejudices which are contrary to science and commons sense and which are obstacles to the attainment of the foundation of truth of the divine religions. [MD227]
  • He granted an interview with a newspaper reporter. His questions were about His life and the history of the cause. [MD228]
  • In the afternoon, at the invitation of Mr. Maxwell, 'Abdu'l-Bahá went for a ride in the carriage. His comment, when He saw the college buildings was:
    "As only material education is imparted and only natural philosophy is taught, these universities do not produce highly talented scholars. When both the natural and divine philosophies are expounded, they will bring forth outstanding souls and evince great advancement. The reason for the success of the Greek schools was that they combined both natural and diving philosophies". [MD228]
  • They visited the Roman Catholic Cathedral of Notre Dame. He gazed at the vast cathedral, its ornamentation and numerous statues and spoke of its grandeur and embellishments. Standing in an open sped at the entrance, He said:
    "Behold what eleven disciples of Christ have accomplished, how they sacrificed themselves! I exhort you to walk in their footsteps. When a person is detached, he is capable of revolutionizing the whole world. The disciples of Christ met together in consultation on top of a mountain. They pledged themselves to undergo all manner of hardships, to accept every affliction as a bounty and to consider all difficulties easy to overcome. 'He who is tied to a family, let him arrange to leave it; he who is not should remain single. He should forgo his comfort and his life'. Consulting thus, they descended from the mountain and each on went a different way and never returned. It is for this reason that they were able to leave behind such achievements. After Christ, the disciples truly forgot themselves, and not merely in word." [MD228-229]
  • In the evening there was a well-attended meeting at 'Abdu'l-Bahá's residence and following the talk many requested private interviews. Among those was the president of the socialist organization who invited the Master to speak to his group. [MD230]
  • Among those who came was the Reverend F.J. Griffin, the minister of the Church of the Messiah, Unitarian, who was to introduce Him to his congregation on the following morning. 'Abdu'l-Bahá presented him with an armful of American Beauty roses. [ABC57]
  • The list of those attending this first reception included: Martha McBean, a cousin of Sutherland Maxwell, someone who shared with him the distinction of being one of the two first declared believers of Canadian birth, Mrs V S Pomeroy with her daughters, Mary and Elise and Elizabeth Cowles, Miss Anne Savage (librarian), Mrs George S Thompson, Percy Woodcock, Prof Armstrong (McGill University), Dr Carmichael, Dr Johnson, Mr Wright, Mr John Lewis (editor of the Montreal Daily Star) and Mr Archie Eddington and his wife. [Excerpts from the account of Amine De Mille from ABC55-57]
  • Attending as well were the two children of the Maxwell household Mary Maxwell and Eddie Elliot, the mother of a servant. He would later become a member of the Montreal Local Assembly and was the only member of his race to become a Bahá'í in Montreal in his lifetime. [Excerpts from the account of Amine De Mille from ABC55-57]
  • Montreal, QC Abdul-Baha, Second Western tour; Maxwell residence; Montreal Shrine; Reverend F.J. Griffin; Martha McBean; Eddie Elliot;
    1951 Oct An article entitled The Spiritual Significance of the Shrine of the Báb was printed in CBN No 220 October 1951 p1. The following contracts have been made for the completion of the project: $63,000 for the stone work of the octagon, $5,065 for the metal frames for the windows, $130,000 for cement, steel and stone for the remaining portion of the building plus miscellany for total of $203,965. BWC Shrine of the Bab
    1952. 25 Mar Sutherland Maxwell, Hand of the Cause of God, passed away in Montreal. (b.14 November, 1874) [DH143; MBW132; PP246]
  • For his obituary see BW12:657–62.
  • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
  • For his relationship with Shoghi Effendi and work on the superstructure of the Shrine of the Báb see PP236–43.
  • Shoghi Effendi named the southern door of the Báb’s tomb after him in memory of his services.
  • On June 16th, 1956, friends of the Montreal area gathered at the grave to place, under the headstone, an alabaster box that had been sent by the Guardian. The box contained a piece of plaster taken from the walls of the prison in Máh-Kú where the Báb had been incarcerated in 1847. Another piece of plaster from the same source had been placed under the first golden tile of the dome of the Shrine of the Báb. The superstructure of the Shrine had been designed by Sutherland Maxwell. [TG55; CBN No 80 September 1956 p2]
  • Find a grave.
  • For a brief biography see LoF276-286.
  • See Bahá'í Chronicles.
  • The Canadian Bahá'í News published a special Memorial issue.
  • Montreal, QC Sutherland Maxwell; Fortress of Mah-Ku; Relics; Bab, Shrine of; In Memoriam
    1953. 9 or 10 May Following her attendance at the Intercontinental Conference in Wilmette Ruhiyyih Khanum met with Bahá'í friends in her former home. She discussed the donation of the Maxwell House to the National Spiritual Assembly as a shrine and suggested how it might be suitably used.
  • The following day friends gathered in Mount Royal Cemetery for a commemorative service for her father, Sutherland Maxwell. Rose petals from the Tomb of Bahá'u'lláh were scattered on the grave. [CBN Vol 13 No 3 July 2000 p5]
  • She was accompanied by Hand of the Cause and member of the International Council Amelia Collins. [CBN No 41 June 1953 p3; CBN No 45 October, 1953 p3]
  • Montreal, QC Amelia Collins; Ruhiyyih Khanum; Sutherland Maxwell; Shrine
    1953. 21 May Ruhíyyih Khánum gave the Maxwell home at 1548 Pine Avenue West in Montreal, to the Canadian Bahá'í Community. [UC41] Montreal, QC Shrine; Ruhiyyih Khanum
    1953. 20 Jun Shoghi Effendi designated the Maxwell home in Montreal as a Shrine. [MtC179; CBN No 45 October 1953 p1] Montreal, QC Shrine
    1953. 14 Jul Gale Keass and Jameson Bond were married in the Maxwell home, the first marriage to be performed there since it was declared a Shrine. [UC43] Montreal, QC Gale Keass; Jameson Bond; Marriage; Shrine
    1953 c. Dec The legal transfer of the ownership of the Maxwell House was transferred to the National Spiritual Assembly. {CBN No 45 October 1953 p2] Montreal, QC Shrine
    1958. 24 Feb Judgement was rendered by the Honourable Associate Chief Justice W. B. Scott of the Superior Court in Montreal in favour of the National Spiritual Assembly against the City of Montreal. This achievement was the result of an action commenced on the 5th of October, 1955, to require the City of Montreal to recognize the Bahá'í Faith as an independent religious body and grant exemption to it from Municipal Taxes for the Bahá'í Shrine as a place primarily devoted to religious worship, and eligible for tax exemption under the city's own chart and by-laws.
  • The National Spiritual Assembly received a refund of taxes paid since the acquisition of the property. [CBN No 99 April, 1958 p2-3]
  • Montreal, QC Bahai Shrine
    1971 11 Feb Montreal Municipality issued a permit recognizing the Maxwell home as a Bahá'í Shrine after nine years of negotiations and delays. With this struggle came a hidden blessing. For years the Shrine had been used as a Bahá'í Centre by the Montreal community, open also to friends of the area as a place to hold public meetings, open Feasts, and certain activities not always suited to it as a Shrine. The realization was made that it was a National Bahá'í Shrine and as such should not be used as a centre. [CBNApril1971p10] Montreal, QC Montreal Shrine; legal recognition
    2001. 23 May At dusk on the evening of the 22nd of May, the opening of the Terraces of the Shrine of the Báb, a $250M project that begun ten years earlier and transformed the ancient barren face of the mountain into 19 majestic terraced gardens cascading down the length of the mountain. [BWNS121; BW01-02p37-73]
  • See the message To the Believers Gathered for the Events Marking the Completion of the Projects on Mount Carmel.
  • The nineteen Canadian believers who had the extraordinary blessing of being present in the Holy Land for the official opening of the Terraces of the Shrine of the Báb were: Dr. Akouete Akakpo-Vida, Mr. Riel Aubichon, Mr. Garrett Brisdon, Mrs. Pearl Downie, Mrs. Nellie Ironeagle, Mrs. Aghdas Javid, Mr. Joseph Kowtow, Mrs. Joo Jong Kung, M. Fréderic Landry, Ms. Giselle Melanson, Mr. Borna Noureddin, Mr. James Patrick, Mrs. Valerie Pemberton-Piggott, Mlle. Cindy Poitras, Mrs. Janice Schlosser, Mlle. Caroline Simon, Mrs. Doris Toeg, Mrs. Linda Wilkinson, and Mme. Elizabeth Wright. In addition, several students from the Maxwell International Bahá'í School were present as members of the delegations from their home countries.
  • The event was attended by some 4,500 people, 3,300 of them Bahá'ís, as representative of more than 200 countries and territories. [One Country Vol.13 Issue 1]
  • For the statement read by Dr. Albert Lincoln, Secretary-General of the Bahá'í International Community at the official opening of the flight of terraces see Ruhi 8.3 page 93. [BWNS119]
  • See video From Darkness to Light Recalling the Events at the Official Opening of the Terraces on Mount Carmel May 2001.
  • See The Opening of the Terraces (May 2001): Reflections of a Participant by Thelma Batchelor.
  • Gyr Kvalheim was the Managing Director of the Inaugural Events Office. [BWNS118]
  • BWC; Haifa; Mount Carmel Bab, Shrine of; Terraces; Dedications; Arc project; - Bahai World Centre buildings, monuments and gardens; World Centre; - Basic timeline, Expanded; BWNS; Gyr Kvalheim,

    from the main catalogue

    1. 'Abdu'l-Bahá in Canada: A Compilation from Written Accounts (2012). Lengthy collection of passages from the books Origins of the Bahá’í Community in Canada, Maxwells of Montreal, Mahmúd’s Diary, and Abdu’l-Bahá in Canada, the newspaper Montreal Gazette, and other sources. [about]
    2. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018). 57 selections, updated 2019. [about]
    3. Advertisement for Israeli Tourism in the New Yorker magazine, in New Yorker (2000). Bahá'í World Centre photograph in advertisement in prominent magazine, featuring the terraces. [about]
    4. Ascent of Mount Carmel, The: Celebrating the Bicentenary of the Birth of the Báb, by John S. Hatcher, in Journal of Bahá'í Studies, 29:3 (2019). "From the Editor's Desk": Symbolism of the terraces on the shrine of the Bab; St. John's poem "Ascent of Mount Carmel"; overview of the articles in this issue of the Journal. [about]
    5. Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
    6. Bahá'í Teachings, Aspects of, by Universal House of Justice (1997). Authenticity of Statements; Mathnavi; Quranic quotations; Marriage Prayer; 'Sun' and 'Moon'; Hands of the Cause; Night of Power; Khatt-i-Badi; Sarcophagus for Bahá'u'lláh; International Bahá'í Library Building; Lunar Calendar and Holy Days; Leiden; Kings. [about]
    7. Concealment and Burial of the Báb, by Peter Terry, in A Most Noble Pattern: Collected Essays on the Writings of the Báb (2012). This chapter from A.-L.-M. Nicolas' seminal biography Seyyed Ali Mohammed dit le Bab (1905) tells the story of the death and burial of the Bab, compiled from the reports of several eye-witnesses consulted by the author. [about]
    8. Covenant of Baha'u'llah, The, by Adib Taherzadeh (1992). A lengthy study of the Bahá'í Covenant, Bahá’u’lláh's own Will and Testament Kitáb-i-'Ahdí and the Will and Testament of ‘Abdu’l-Bahá, and the historical events they refer to. Prequel to the author's Child of the Covenant. [about]
    9. Efforts to preserve the remains of the Bab: Four historical accounts, by Ahang Rabbani, in Bahá'í Studies Review, 11 (2003). Accounts by Mirza Hasan Adib Taliqani, Fadil Mazandarani, ‘Abdu’l-Husayn Avarih, and Aqa Husayn ‘Ali Nur. [about]
    10. Encounter, The, by Duane L. Herrmann, in Ré Nua New Day, 241 (2016). A slightly fictionalized account of a visit to the Shrine of the Bab in the Holy Land. [about]
    11. Eyewitness Account of the Massacre of Bahá'ís in Nayriz, 1909, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 14 (2013). Shaykh Dhakariyya's rebellion in Nayriz culminated in the martyrdom of nineteen Bahá'ís on Naw Ruz, 1909, the same day Abdu'l-Bahá interred the remains of the Bab in the mausoleum on Mount Carmel. This is a history of both events. [about]
    12. Further extracts concerning the remains of the Bab in Tehran, by Asadu'llah Fadil Mazandarani and Avarih (n.d.). Two brief excerpts [about]
    13. Haifa, by Hossein Amanat, in Encyclopaedia Iranica, Volume 11 (2003). Brief excerpt, with link to article offsite. [about]
    14. Indexes to Bahá'í World volumes: Obituaries, chronologies, contents, illustrations, in Bahá'í World (2013). Seven separate indexes for Bahá'í World, in PDF, Word, and Excel versions. [about]
    15. Letter to Mrs A.M. Bryant re interment of the remains of The Bab on Mt. Carmel, by May Woodcock and A.M. Bryant (1909). Brief description of the interment of the remains of the Bab on Mt. Carmel on 21 March 1909. [about]
    16. Letters of Living, Dawn-Breakers, Quddús, Terraces, by Universal House of Justice (2000). Five unrelated questions: Identity of the Letters of the Living; "List of Illustrations" in the Dawn-Breakers; Status of the Writings of Quddus; Naming of the Terraces at the Arc; and The Bab's Tablets in the Dawn-Breakers. [about]
    17. Light of the World: Selected Tablets of 'Abdu'l-Bahá, by Abdu'l-Bahá (2021). Tablets of ‘Abdul-Bahá describing aspects of the life of Bahá’u’lláh including the tribulations He suffered, events in His homeland, the purpose and greatness of His Cause, and the nature and significance of His Covenant. [about]
    18. Lists of Articles, by Brent Poirier (2009). Lists of 126 articles at the author's six blog websites. [about]
    19. Major Opus, The: A Study of the German Templers Movement and Its Relationship with the Bahá'í Faith, by Fuad Izadinia (2014). The story of the journey of two parallel movements to the Holy Land in 1868: the Bahá'ís from Iran and the Templars from Germany. Includes early descriptions of Haifa from both sources, comparative translations of the Tablet to G. Hardegg, and more. [about]
    20. Mention of the Babi and Baha'i Faiths in the New York Times 1852 - 1922, in New York Times (1852). 45 articles and brief mentions, spanning 70 years. [about]
    21. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
    22. Most Dramatic Chapter in the Spiritual History of Humankind, A: A Pictorial Essay, by Julio Savi, in Bahá'í World (2020). Introduction to the life of the Báb, with historical photo-realistic illustrations by Romanian artist Simina Boicu Rahmatian. [about]
    23. Myanmar: History of the Bahá'í Faith, by Rose Ong and Chek Woo Foo (2008). Text and photos of the history of Bahá'í activities in Burma and Myanmar, 1878-1995. [about]
    24. Notes on Words of the Guardian, by Virginia Orbison (1956). Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11". [about]
    25. Opening of the Terraces (May 2001), The: Reflections of a Participant, by Thelma Batchelor (2001). Contemporary pilgrim's note from May 20-26, 2001, witnessing the historic completion of the Arc project. [about]
    26. Pilgrimage in Baha'u'llah's Writings, by Ahang Rabbani (2010). On pilgrimage to the Twin Shrines in the Holy Land and their Tablets of Visitation, to the House of the Bab in Shiraz, and to the House of Baha’u’llah in Baghdad. Includes provisional translations of several Tablets of Visitation. [about]
    27. Prophets and Mountains, by Moshe Sharon, in Lights of Irfan, Volume 9 (2008). Metaphors of mountains and actual mountains in the history of religion; Mount Carmel. [about]
    28. Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá, by Peyman Sazedj (2009). Twenty-four translations from 2009, 2010, and 2011 copied from the defunct website peyman.sazedj.org. [about]
    29. Remains of the Bab in Tehran, The, by Ahang Rabbani (1997). Brief bio of Aqa Husayn-'Ali Nur and an extract from Khatirat Muhajiri Az Isfahan, "Memoirs of a Refugee from Isfahan," discussing the history of these remains. Includes biographical notes. [about]
    30. Shoghi Effendi: Recollections, by Ugo Giachery (1973). Biography of Shoghi Effendi from the close standpoint of the author's personal experiences. [about]
    31. Storytelling and Once Upon a Time, The: Youtube Playlists, by Fariborz Sahba (2020). Zoom videos of some historical events witnessed by the manager for the Arc Project during 10 years of the development of the Bahá'í Temple in India and 15 years of the development of the Mount Carmel Bahá'í Project in Haifa, and other stories. [about]
    32. Symbols of Transformation: The Gardens and Terraces on Mount Carmel, by Elham Afnan, in Bahá'í World (2002). Article, with photo gallery, about the development, design, and philosophy of the terraces surrounding the Shrine of the Báb on Mount Carmel in Haifa. [about]
    33. Tablets of Pilgrimage (Suriy-i-Hajj): Wilmette Institute faculty notes, by Iraj Ayman (1999). In the Aqdas, Bahá'í pilgrimage is enjoined to the House of Bahá'u'lláh in Baghdad and the House of the Báb in Shíráz. This is not possible now, and pilgrims go to Haifa and Akka instead. How did this change occur? [about]
    34. Views of Akka, Haifa, Mt. Carmel, and Other Places: Photographs of "The Dwelling Place of the Most High," Authorized by Abdu'l-Baha (1911). Pictures of Akká taken between 1903-1911, with historical annotations and bibliographical data added later, in 2007 by Troxel and in 2008 by Cary Enoch Reinstein. [about]
     
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