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Search for tag "Health"

from the chronology

date event locations tags see also
1948 18 Apr The name ‘Bahá’í International Community’ was first used to refer to the eight existing National Spiritual Assemblies recognized collectively as a non-governmental organization. Those Assemblies were those of North America; the British Isles; Germany and Austria; Egypt and Sfidan; ‘Iráq; Iran (Persia); India, Pakistan and Burma; and Australia and New Zealand. Subsequently to these eight bodies were added the National Spiritual Assemblies of the Bahá’ís of Canada, of Central America and of South America. Each National Spiritual Assembly in its application established the National Assembly of the United States as its representative in relation to the United Nations. [BBRSM149; BW11:43; BW12:597; BIC History 18 April 1948]
  • The Bahá’í International Community evolved to become an international non-governmental organization with affiliates in over 180 countries and territories, which together represent over 5-6 million members of the Bahá’í Faith. As an international NGO, the Office interacts and cooperates with the United Nations, its specialized agencies, with governments, as well as with inter-governmental and non-governmental organizations. The BIC seeks to promote and apply principles — derived from the teachings of the Bahá’í Faith — which contribute to the resolution of current day challenges facing humanity and the development of a united, peaceful, just, and sustainable civilization. The work of the BIC focuses on the promotion of a universal standard for human rights, the advancement of women, and the promotion of just and equitable means of global prosperity.
  • Mildred Mottahedeh was appointed to serve as the accredited Bahá’í International Observer, a post she held as a volunteer for almost 20 years. [BW12:601]
  • The following is a list of UN agencies with whom the BIC has representation: United Nations International Children’s Emergency Fund (UNICEF), United Nations Development Fund for Women (UNIFEM), United Nations Economic and Social Council (ECOSOC), United Nations Environment Programme (UNEP) and World Health Organization (WHO).
  • New York; United States BIC; NGO; Bahai International Community (general); Mildred Mottahedeh; UNICEF; UNIFEM; UNEP; Economic and Social Council (ECOSOC); World Health Organization (WHO); Firsts, Other; - Basic timeline, Expanded; Shoghi Effendi, Life of
    1980 2 May The first Bahá’í International Conference on Health and Healing was held in Ottawa, Canada, under the sponsorship of the Association for Bahá’í Studies. [BW 18:201] Ottawa; Canada Bahai Studies, Associations for; Conferences, Bahai; Conferences, Health; Conferences, International; First conferences
    1982 10 – 11 Apr The Bahá’í International Health Agency was established as an affiliate of the Association for Bahá’í Studies. Dr Ethel Martens, a researcher in social and preventative medicine was asked to serve as the Executive Secretary. [BW18:201; BW12p194; VV25] Canada Bahai Studies, Associations for; Bahai International Health Agency
    1986 6 Aug The Brazilian Society of Physicians for Peace is formed by Bahá’í physicians in Pôrto Alegre at a ceremony attended by 120 medical professionals. [BINS159:2–3] Porto Alegre; Brazil Bahai associations; Conferences, Health
    1989 17 Mar The Bahá’í International Community entered into a ‘working relationship’ with the World Health Organization (WHO) for the period 1989–91. [AWH61; BINS201:1] Bahai International Community; World Health Organization (WHO)
    1993 23 May The first general conference of Health for Humanitarian association of health professionals sponsored by the National Spiritual Assembly of the United States, was held in Evanston, Illinois. [BINS298:7; BW93–4:104] Evanston; Illinois; United States Conferences, Health
    1993 Oct The first European Bahá'í Medical Conference was held in De Poort, Netherlands, attended by people from 26 countries. [BW93–4:104–5] Groesbeek; Netherlands; Europe Conferences, Bahai; Conferences, Health; Conferences, International; First conferences; De Poort
    1994 Oct The Bahá'í Health Association for Central and Eastern Europe and the European Bahá'í Dental Association were formed at the second Bahá'í Health Conference held at De Poort, Netherlands. [BW94–5:116] Groesbeek; Netherlands Conferences, Bahai; Conferences, Health; Conferences, International; Bahai associations
    1995 Jan The first meeting of the Association of Bahá'í Doctors and Health Professionals in India took place. [BW94–5:116] India Conferences, Health; Bahai associations
    1995 May 30 – Jun 1 The first International Medical/Surgical Conference of Tirana was held under the auspices of Health for Humanity and the University of Tirana, attended by more than 400 Albanian physicians. [BINS343:2–3] Tirana; Albania Conferences, Bahai; Conferences, Health; Conferences, International

    from the chronology of Canada

    date event locations tags see also
    1980 2 May The first Bahá’í International Conference on Health and Healing was held in Ottawa, Canada, under the sponsorship of the Association for Bahá’í Studies. [BW 18:201] Ottawa, ON Bahai Studies, Associations for; Conferences, Bahai; Conferences, Health; Conferences, International; First conferences
    1980. 2 - 4 Jun Immediately following the ABS Conference, and under the sponsorship of the Association for Bahá'í Studies, the first International Bahá'í Conference on Health and Healing was convened. It was open to Bahá'í s only. The aims of the conference were (1) to further enhance research and study on various Writings of the Bahá'í Faith as they pertain to health and healing; (2) to provide a forum for individuals to share their scientific findings and the results of their clinical activities; and (3) to initiate collaborative research and service projects on an international scale.

    The conference began with a presentation by Dr. Victor de Araujo entitled, “Health: A Global Perspective”. Dr. Hossain Danesh then presented a review of the historical relationship between religion and science in general and the science of medicine in particular. These two talks set the tone and direction of the conference.

    For the remaining two and a half days, the participants were treated to an array of challenging, informative and well-researched presentations such as: “Mind, Body and Soul” by Dr. Faraneh Khadem; “The Baha’i Revelation and Lifestyle Alternation” by Dr. David Smith; “Adolescent Quest for Tranquility: the Dilemma of Drug Abuse” by Dr. A. M. Ghadirian; ‘‘Scientific Method of Search for Truth” by Dr. Peter Morgan; “Total Stimulation for Children Recovering from Malnutrition” by Linda Gershuny; "Nutrition: Key Factor in High-Level Wellness” by Dr. S. Raman; “Music Therapy” by Jocelyn Boor; “Healing Relationship in Marriage” by Ruth Eyford and Helgi Eyford; and “The Importance for a Physician to turn to God” by Dr. Agnes Ghaznavi.

    There were four very successful workshops: “Smoking and Exercise”; ‘‘Alcoholism, Drug Abuse, and Youth”; “Baha'i Life” and ‘‘Baha’i Approach to Sexuality”. The participants also had the pleasure of attending the performance of Ballet Shayda on the theme of “Women in Motion’’.

    . The closing addresses were given by Hand of the Cause John Robarts and by Florence Altass, a 96 year old Bahá'í from England, who due to a recent and severe illness, was not able to attend the conference but sent a paper and taped message. Throughout the conference, Mr. Robarts greatly encouraged the friends, showered them with his love and guided them with his remarks. He reminded Bahá'í health professionals of the importance of prayer and turning to God for assistance at the time of dispensing treatment. It was through his closing remarks, quoting from the Writings of the Faith, that the audience caught a glimpse of the unity of religion and science which will no doubt characterize the medical sciences of the future. [BC Vol 2 Issue 12 September/October 1980 p30]

    Ottawa, ON International Bahai Conference on Health and Healing; Victor de Araujo; Hossain Danesh; Faraneh Khadem; David Smith; Abdul-Missagh Ghadirian; Peter Morgan; Linda Gershuny; S. Raman; Jocelyn Boor; Ruth Eyford; Helgi Eyford; Agnes Ghaznavi; John Robarts; Florence Altass; Ballet Shayda
    1982 10 - 11 Apr Bahá’í International Health Agency was established as an affiliate of the Association for Bahá’í Studies. [BW18:201; VV25] Bahai Studies, Associations for; Health

    from the main catalogue

    1. Account of 72 Years of My Experience With Bipolar 1 Disorder: Part 1: A Personal-Clinical Study: A Chaos Narrative, by Ron Price (2010). This is Part 1 of a 140,000 word (350 page font-14 or 400 page font-16) longitudinal, retrospective and prospective account of my experience with bipolar disorder, & some other mental health problems, over 72 years:October 1943 to March 2016. [about]
    2. Account of 72 Years of My Experience With Bipolar 1 Disorder: Part 2: A Personal-Clinical Study: A Chaos Narrative, by Ron Price (2014). This is Part 2 of a 140,000 word (350 page font-14) longitudinal, retrospective and prospective account of my experience with bipolar disorder and some other mental health problems over 72 years:October 1943 to March 2016. [about]
    3. Activities in the Bahá'í World Community to Improve the Status of Women during the United Nations Decade for Women, by Bahá’í International Community (1985). Report presented to the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace [about]
    4. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018). 57 selections, updated 2019. [about]
    5. Advocates for African Food Security: Lessening the Burden for Women, by Bahá'í International Community (1991). A joint statement to the 35th session of the United Nations Commission on the Status of Women, Agenda Item 4: Monitoring the implementation of the Nairobi Forward-looking Strategies for the Advancement of Women [about]
    6. African Culture, Traditional, Aspects of, by Universal House of Justice (1998). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women. [about]
    7. Alzheimer's Disease: An Eclipse before Sunset, by Abdu'l-Missagh Ghadirian, in Journal of Bahá'í Studies, 1:3 (1989). Caring for victims of Alzheimer's Disease can be a formidable task. This paper offers some suggestions, based on clinical observations and illumined by the Bahá’í teachings, for meeting those needs. [about]
    8. Alzheimer's Disease: An Eclipse before Sunset, by Abdu'l-Missagh Ghadirian (1999). Caring for victims of Alzheimer's Disease can be a formidable task. This book, revised and updated, offers some suggestions for meeting those needs, from both a clinical and a Bahá'í perspective. [about]
    9. Answered Questions, Some, by Abdu'l-Bahá (2014). 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated. [about]
    10. Applications of Positive Psychotherapy for Marriage and Family Therapy, by Nossrat Peseschkian, in Bahá'í Studies Notebook, 3:1-2 (1983). To understand observed behaviour, we need to consider transcultural conditions as well as those in the personal history of the patient. This approach underlies the author's concept for a conflict-centred therapy. [about]
    11. Applying Bahá'í Principles to Address Current Ethics and Policy Debates in Organ Transplantation , by Maryam Valapour (2012). [about]
    12. Bahá'í: Religion and Diet, by Paul Fieldhouse, in Encyclopedia of Food and Culture (2003). Short overview of fasting, feast, and diet. [about]
    13. Bahá'í Community and Health Promotion, The: The Message and the Metaphor, by Robert Phillips, in dialogue magazine, 1:2 (1986). There may be a connection between spiritual development and physical health, which is not often recognized in contemporary medicine. Lifestyle changes which improve health can be promoted by religious principles. [about]
    14. Bahá'í Guidelines to Healing and the Role of Homoeopathy, by Mozhdeh Foo, in Singapore Bahá'í Studies Review, vol. 1 (1996). Principles of the homeopathic system of medicine, and comparison of them with the fundamentals of health and healing outlined in writings of Bahá'u'lláh and 'Abdu'l-Bahá. [about]
    15. Bahá'í Health Initiatives in Iran: A preliminary survey, by Seena Fazel and Minou Foadi, in The Bahá'ís of Iran: Socio-historical Studies, ed. Dominic Parviz Brookshaw & Seena B. Fazel (2008). Bahá'í-related initiatives in Iran in the 19th-20th centuries: Bahá'ís made important contributions to public health such as introducing showers in public baths, school vaccinations, women's health, and privately-financed clinics open to all Iranians. [about]
    16. Bahá'í Physicians: Emerging Roles and Responsibilities, by Hoda Mahmoudi and Gloria Teckie, in Journal of Bahá'í Studies, 20:1-4 (2010). The role of a Bahá'í doctor; the relationship between medical intervention and health of the mind, soul, as well as body; the patient's role in maintaining their own health; a Bahá'í approach to health-care delivery. [about]
    17. Baha'i Teachings on Health, Healing and Nutrition (2017). A compilation from online sources, based on the BWC compilation, with additional references added and arranged loosely by subject and sorted within subject by author and date. [about]
    18. Bahá'í's View of Disability, A, by Paul Booth (1999). [about]
    19. Baha'u'llah and the New Era, by John E. Esslemont (1980). The classic introductory text on the Bahá'í Faith focusing on Bahá'í teachings and the lives of the Bab, Bahá'u'lláh, and Abdu'l-Bahá. [about]
    20. Bahá'u'lláh's 'Long Healing Prayer' ("Lawḥ-i-Anta'l-Káfí") in Light of a Metaphysics of Unity, by Daniel Azim Pschaida, in Journal of Bahá'í Studies, 31:3 (2022). On the originality and deep coherence of this prayer as expressed by its rhyme, alliterations, and structures organized around the number 19; the prayer is an invitation to meditate on God’s names, and see reality in a metaphysics of wholeness and unity. [about]
    21. Baha'u'llah's Long Healing Prayer: Parallel Translation and Notes on Iterations / Recensions, by Daniel Azim Pschaida (2019). Comparison of minor variations between two published versions of Bahá'u'lláh's Long Healing Prayer, a transliteration parallel with the authorized translation, a memorandum from the Universal House of Justice, and a scan of the Arabic original. [about]
    22. Becoming Hospitable and Uplifting Holding Environments for Humanity's Griefs: Depression and the Bahá'í Community, by Elena Mustakova, in Journal of Bahá'í Studies, 27:4 (2017). What depression and anxiety-related conditions can teach us about creating healing spiritual communities; the Bahá'í message can help encourage us toward healing and uplifting communities, to embrace humanity’s griefs and point the way forward. [about]
    23. Bioprospecting and Indigenous Knowledge in Australia: Implications of Valuing Indigenous Spiritual Knowledge, by John Hunter and Chris Jones (2006). Co-authored/painted paper by Aboriginal and 'Western' authors primarily focusing on spiritual issues in law. [about]
    24. Child of Mine, by Kamelia Khoshmashrab (2015). A composition for expectant parents, featuring quotations from the Bahá’í Writings on topics such as pre-pregnancy, infant health, naming a child, parental roles, and postpartum depression. [about]
    25. Coming Age of Humanity and its Implications for Psychotherapy, The, by Diane Robinson Kerr (2013). Humanity is undergoing inevitable and revolutionary change. The transition from turbulent adolescence to global maturity especially affects our understanding of human psychology. This thesis examines the impact on psychotherapy in particular. [about]
    26. Conqueror for St. Helena, A: A Tribute to Catherine Huxtable, by W. G. Huxtable, in Bahá'í News, 522 (1974). Huxtable, member of the LSA of Toronto, traveled from Canada to fulfil various pioneering goals, all while suffering from muscular dystrophy. [about]
    27. Covid-19 and Baha'i Burial, by Universal House of Justice (2020). As Bahá'í laws emphasize hygiene and protection, Bahá'ís may refrain from certain funeral and burial observances for those who have died from the coronavirus disease, in order to avoid exposure, and are encouraged to follow advice from health authorities. [about]
    28. Covid-19 Vaccination Guidance, by National Spiritual Assembly of the Bahá'ís of the United States (2021). Bahá'ís should follow the counsel of medical and other scientific experts, and consider their social responsibilities and the common good. In large gatherings, responsible institutions should require full vaccination of all attendees. [about]
    29. Creating Intimacy: In the Community and With the Seeker, by Phyllis K. Peterson (1998). On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt. [about]
    30. De l'action sociale, by Bahá'u'lláh and Abdu'l-Bahá (2020). Concepts de développement dans les enseignements baha'is, dimensions matérielles et dimensions spirituelles de l'existence, problèmes communautaires, thèmes spécifiques de l'éducation, de l'agriculture, de l'économie, de la santé, des arts et technologie. [about]
    31. Depression: Biological, Psychosocial, and Spiritual Dimensions and Treatment, by Abdu'l-Missagh Ghadirian, in Journal of Bahá'í Studies, 25:4 (2015). Biological, psychosocial, and environmental factors contribute to the development of depression. If religious beliefs and spiritual values also play a role, what insights can the Bahá'í Faith offer? [about]
    32. Depression, Stigma, and the Soul, by Patricia McIlvride, in Journal of Bahá'í Studies, 27:1-2 (2017). New recovery models, like interpersonal neurobiology, are challenging the medical model in the treatment of mental illness. By defining the mind as transcendent and both embodied and relational, new avenues of healing become possible. [about]
    33. Dialogue between Yin-Yang Concepts and the Bahá'í Faith, The, by Phyllis Ghim-Lian Chew, in Singapore Bahá'í Studies Review, vol. 6 (2001). Yin-yang, a pivotal theory in Chinese thought influencing government, architecture, relationships, and ethics, has many similarities with the Bahá’í Faith, including the origin of matter, the nature of history, man-woman relationships, and health. [about]
    34. Divine Art of Living, The, by Báb, The and Bahá'u'lláh (1944). Collection of thematically arranged quotations. [about]
    35. Divine Therapy: Pearls of Wisdom from the Bahá'í Writings (1986). Lengthy collection of passages on numerous themes including coping with stress, orientation to the Divine, and developing helpful attitudes. [about]
    36. Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Bahá'í pioneers on Native American land, and on reconciling traditional views with global Bahá'í teachings. [about]
    37. Exemption from Obligatory Prayer for the Sick, by Universal House of Justice (2000). [about]
    38. Famous Miracles in the Bahá'í Faith, by Susan Gammage (2015). Miraculous events and stories of faith healing. ("Miracles" attributed to Shoghi Effendi or other Bahá'ís are to be taken metaphorically.) [about]
    39. Food and Farming: Warwick Leaflets, by Warwick Bahá'í Bookshop (2001). [about]
    40. Food, Justice, and the Baha'i Faith, by Paul Fieldhouse (2005). PhD Dissertation tests the claim that "food," both literal and metaphorical, provides a practical way through which Bahá’ís can articulate and achieve their ethical goals. [about]
    41. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2018). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
    42. Forces of Our Time, The, by Hooper Dunbar, in dialogue magazine, 1:3 (1986). Excerpt from a talk presented at the "Prepare for Peace" conference, Long Beach, California, August 1985. [about]
    43. Healing through Unity newsletter (1998). Back issues of a newsletter dedicated to serving the principles of physical and spiritual health envisioned in the Bahá'í Teachings. [about]
    44. Health and Healing: Warwick Leaflets, by Warwick Bahá'í Bookshop (1989). [about]
    45. Health, Healing, and Nutrition, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
    46. Human Nature and Mental Health: A Bahá'í-Inspired Perspective, by Michael L. Penn, in Journal of Bahá'í Studies, 25:1-2 (2015). Overview of one research-practitioner’s understanding of the nature of mind from the perspective of the Bahá’í teachings, and implications of this view for understanding mental health and mental illness. [about]
    47. In A Blue Haze: Smoking and Baha'i Ethics, by Udo Schaefer (1997). Smoking as a focus of this first attempt to define certain aspects of Bahá'í ethics. [about]
    48. Is Spirituality Effective in Addiction Recovery and Prevention?, by Abdu'l-Missagh Ghadirian and Shadi Salehian, in Journal of Bahá'í Studies, 28:4 (2018). Substance abuse has become a global health crisis, the leading cause of death and disability worldwide; various theories have emerged about the positive influence of spirituality; how an effective approach to prevention and treatment might be realized. [about]
    49. Journey of Courage: From Disability to Spiritual Ability (2023). The purpose of this compilation is to offer an approach to transform our limitations and attitudes when dealing with our disabilities, health conditions, and the ageing process. Includes updated Guidelines for Improving Accessibility. [about]
    50. Language of the Heart, The: From Dream Language towards Understanding the Language of the Heart, by Wolfgang A. Klebel, in Lights of Irfan, 17 (2016). On the form and style of the language of the heart; ways this language differs from our normal language and thinking as it is developed in the human brain; the language and logic of dreams; effects of heart transplants. [about]
    51. Lawh-i-Tibb (Tablet to the Physician), The: Beyond Health Maxims, by Misagh Ziaei, in Journal of Bahá'í Studies, 29:3 (2019). On the tablet's historical context, as well as some of its guidance regarding the study and practice of medicine, including attributes its practitioners must acquire and maintain. [about]
    52. Lessons in Leadership, by May Khadem, in Journal of Bahá'í Studies, 28:4 (2018). A personal journey of learning about leadership; widely shared false assumptions have led many off-course in addressing the challenges in the fight against blindness, and other public health concerns. [about]
    53. Light and Mercy: Mental Health and Tests and Difficulties, by Bahá'u'lláh and Abdu'l-Bahá (2021). The physical and mental impact of the continuing pandemic is evident around us, and the members of the Baha’i community are not immune. This publication will be of assistance and support to the friends both individually and collectively. [about]
    54. Light Was in the Darkness, The: Reflections on the Growth that Hides in the Pain of Suffering, by Michael L. Penn, in Bahá'í World (2020). Existential stress and its relationship to individual growth and development, drawing on the rich spiritual and philosophical heritage of humanity. [about]
    55. Long Healing Prayer: an early provisional translation, by Bahá'u'lláh (1945). [about]
    56. Long Healing Prayer, The: Original Arabic, Transliteration, and Authorized English Translation, by Bahá'u'lláh (2021). A table showing the Long Healing Prayer in Arabic, in Roman transliteration, and in translation. Includes link to audio/video version. [about]
    57. Maharishi Ayurveda: A Bahá'í Exploration, by Felicity Rawlings, in Journal of Bahá'í Studies, 4:3 (1992). Some of the therapeutic strategies of Maharishi Ayurveda and how they correspond to the Bahá’í writings on healing. [about]
    58. Names of God (2010). A list of some of the names of God from English translations of the Bahá'í Writings. [about]
    59. Need for an Integrative Conceptual Framework for Addressing Mental Health Challenges During the COVID-19 Pandemic, The, by Bayan Jalalizadeh, in Journal of Bahá'í Studies, 31:1-2 (2022). Overview of the state of mental health and illness in the world during the Covid pandemic, summary of the prevailing frameworks and practices, and a potential framework which could guide a response to current mental health challenges. [about]
    60. Positions of the Austrian Churches and Religious Communities regarding bio- and medico-ethical Issues, The, by Udo Schaefer, in Churches, Religions, Bioethics (Kirchen, Religionen, Bioethik), Jurgen Wallner, ed. (2002). On the Bahá'í view of bioethical and biomedical questions, and Bahá'í authoritative sources, image of human beings, health and sickness, liberty and responsibility, and specific bioethical questions.  [about]
    61. Prayer and Devotional Life, by Báb, The and Bahá'u'lláh (2019). A compilation to assist Bahá'ís in a time when, as the House says in its cover letter, "devotional activities are everywhere multiplying and are increasingly being integrated into the core of community life." [about]
    62. Prayer for Protection, by Bahá'u'lláh (1996). A short prayer, authoritatively translated on behalf of the Universal House of Justice. [about]
    63. Preliminary Analysis of the Bahá'í Concept of Mental Health, by Laura Herzog (1998). A preliminary analysis of Bahá’í concepts of psychology, delimited to translated Scriptures and the author’s understanding of Divine Revelation, vis-à-vis the theories of Jung, Maslow, and Rogers. [about]
    64. Prière pour protéger des épidémies, by Bahá'u'lláh (2020). Une prière révélée par Bahá’u’lláh pour protéger des épidémies, publiée dans Bahá'í Prayers. Traduction provisoire. [about]
    65. Primum Non Nocere: Reflections of a Bahá'í Oncologist about Treating the Dying Patient, by Aaron Alizadeh, in Journal of Bahá'í Studies, 25:3 (2015). Doctors must learn how to bring the topic of death into the physician-patient conversation. The Bahá’í Faith can help to address how death is perceived and discussed in the medical community. [about]
    66. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Bahá'í social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Bahá'í covenant. [about]
    67. Psychology and Knowledge of Self, by Bahá'u'lláh and Abdu'l-Bahá (n.d.). [about]
    68. Radiant Acquiescence, by Orcella Rexford, in World Order (1937). "Radiant acquiescence" (ridá') means not only to give up your will to the Divine Will, but to do so joyfully and with radiance, knowing it is the best way in the end. [about]
    69. Selections from the Writings of His Holiness 'Abdu'l-Bahá', by Abdu'l-Bahá, 3 (2002). Provisional translations of three selections from the Writings of 'Abdu'l-Bahá'. [about]
    70. Silent Road: In the light of personal experience, by Wellesley Tudor Pole (1960). PDF of the entire book, followed by a short HTML-formatted excerpt about the "healing miracles" of Abdu'l-Bahá. [about]
    71. Social Action, by Bahá'u'lláh and Abdu'l-Bahá (2020). Concepts of social and economic development in the Bahá'í teachings; material vs spiritual dimensions of existence; community issues; specific themes of education, agriculture, economics, health, arts, and technology. [about]
    72. Spiritualism, Reincarnation and Related Subjects, in Bahá'í Institutions (A Compilation) (1973). Includes psychic phenomena, spiritual healing, and astrology. [about]
    73. Spirituality in Medicine: Reflections of a Bahá'í Physician, by Sharon Nur Hatcher, in Journal of Bahá'í Studies, 25:4 (2015). A self-reflective piece by a family physician and educator; personal experiences and challenges with patients, students, and colleagues related to the integration of spirituality into medicine. [about]
    74. Stem Cells, by Universal House of Justice (2001). There is nothing in the Writings related to stem-cell research or therapy; individuals are free to come to their own conclusions. [about]
    75. Substance Abuse: A Bahá'í Perspective, by Abdu'l-Missagh Ghadirian (2000). Up-to-date information about diverse addictive substances that are widely abused worldwide, including alcohol, tobacco, cocaine, marijuana, and heroin. Written for both the general public, the health professional, and government policy-makers. [about]
    76. Tabla de la Medicina, by Bahá'u'lláh (2022). Spanish translation of Lawh-i-Tibb, from an English translation by S. Lambden. [about]
    77. Tablet of Medicine (Lawh-i-Tibb), by Bahá'u'lláh (n.d.). An anonymous translation of the Tablet to a Physician. [about]
    78. Tablet of the Greatest Name, A, by Abdu'l-Bahá (2000). A previously-unpublished authorized translation of a Tablet of Abdu'l-Bahá. [about]
    79. Tablet to a Physician (Lawh-i-Tibb), by Universal House of Justice (1989). Complete version of a letter which has been excerpted in various compilations. [about]
    80. Tablet to a Physician (Lawh-i-Tibb), by Universal House of Justice (2000). On translations of Bahá'u'lláh's "Tablet of Medicine/Tablet to the Physician"; includes a partial provisional translation. [about]
    81. Tablet to the Physician, or Tablet of Medicine (Lawh-i-Tibb): Notes, by Stephen Lambden, in Bahá'í Studies Bulletin, 6:4-7:2 (1992). [about]
    82. Tablet to the Physician, or Tablet of Medicine (Lawh-i-Tibb): Tablet study outline, by Jonah Winters (1999). [about]
    83. Tablets Revealed by the Blessed Perfection and Abdul-Beha Abbas, by Bahá'u'lláh and Abdu'l-Bahá (1900). Miscellaneous tablets "brought to this country by Haji Mirza Hassan, Mirza Assad' Ullah, and Mirza Hussien." Includes a "prayer for the confirmation of the American government." [about]
    84. Tablette de la Médecine (Lawh-i-Tibb), by Bahá'u'lláh (2019). Tablette de Bahá’u’lláh (début 1870?). Traduction provisoire incluant une note de la Maison Universelle de Justice ainsi qu'un commentaire de Stephen Lambden. [about]
    85. Thankful in Adversity: Using Bahá'í Writings and Benefit Finding to Enhance Understanding and Application of Mental Health Recovery Principles, by Lindsay-Rose Dykema, in Journal of Bahá'í Studies, 28:1-2 (2018). Both the Bahá’í Writings and the literature on "benefit finding" can enhance the understanding and applications of mental health recovery principles; the spiritual dimension of recovery. [about]
    86. Throne of the Inner Temple, The (1985). Selections from the Bahá'í Writings about the human body, health and nutrition, purity and holiness, science and medicine, physical sickness, and spiritual healing. [about]
    87. Toward a Baha'i Concept of Mental Health: Implications for Clinical Practice, by Michelle Maloney, in Counseling and Values, 50 (2006). Understanding religious beliefs as a resource for more fully conceptualizing clients psychological functioning; in particular, how Bahá'í clients conceive of mental health and counseling. [about]
    88. Translation list (2009). Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging. [about]
    89. True Foundation of All Economics, The, by Bahá'u'lláh and Abdu'l-Bahá (2000). Book-length compilation ordered by chapters covering 26 themes on the economy, welfare, development, women's employment, work ethics, morality, agriculture, extremes of wealth and poverty, profit-sharing, health and alcohol, consultation. [about]
    90. Universities as the Gatekeepers of the Intellectual Property of Indigenous People's Medical Knowledge, by Chris Jones Kavelin, in Australian Journal of Indigenous Education, Volume 37 (2008). While this article is inspired by Bahá'í principles, it has no mention of the Bahá'í Faith. [about]
    91. Using the Names of God for Healing: List of 405 Names of God, by Susan Gammage (2012). Short essay on using the names in healing prayer; long list of names of God culled from the "Long Healing Prayer" and from Ruhiyyih Khanum's The Desire of the World. [about]
    92. Vaccination: A Compilation (2019). Brief compilation sent by email by the US NSA. Includes cover letter. [about]
    93. Vaccination and Covid-19: Five Letters Regarding Issues of Vaccination in 2020 and 2021, by Universal House of Justice (2020). Five letters sent in 2020 and 2021 on contemporary issues regarding vaccination. While not all five directly mention Covid-19, they are all likely inspired by the topic. Prefaced by letter from the National Spiritual Assembly of the United States. [about]
    94. Various questions: Psychic powers, Persepolis, portrait of Mulla Husayn, etc., by Universal House of Justice (2007). Answers to: psychic powers and "natural" healing; 'Abdu'l-Bahá's statement on Persepolis; inauthenticity of a portrait of Mullá Husayn; a passage on childhood; list of sites for future Houses of Worship; Prayer of the Báb; and a jungle story. [about]
    95. Yoga (2015). Four quotations from the House on the practice of hatha yoga. [about]
     
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