"Mírzá Mahmúd was a careful and faithful chronicler and engaged in assembling and publishing his work with the permission of the beloved Master . . ." (The Universal House of Justice - a letter dated April 30, 1984 addressed to the National Spiritual Assembly of the Bahá'ís of the United States).

The British army took the city in the 1st Battle of Haifa: The battle was won due to a courageous uphill assault by the Jodhpur Lancers of the Indian Army who took the German and Turkish artillery and machine gun emplacements on top of Mount Carmel by surprise. This attack is believed to have been one of the last cavalry charge in modern military history. Each year, on this date, the Indian Army commemorates this victory as Haifa Day. [AY104; BBR335; DH148, Scroll In 68095]

Between the years of 1920 to 1922 they stayed in many cities in China including Chengdu.

Mírzá Ḥusayn-i-Shírázíy-i-Khurṭúmí represented the arch-breaker of the Covenant in India.

Ḥájí Muḥammad-Ḥusayn-i-Káshání represented him in Egypt. [GPB318]

1. Consolidation of all local Bahá'í communities.

2. Reestablishment of 62 dissolved Assemblies. (93 LSAs formed)

3. Formation of 22 groups. (37 established)

4. Creation of 13 new centres. (24 localities established)

5. Development of Assemblies from groups in three adjoining countries, namely in Kabul, Afghanistan, Mecca, Arabia and Bahrein Island, Persian Gulf.

6. The formation of groups in four localities on the Arabian Peninsula.

7. The sending pioneers to India and 'Iráq to assist in the formation of new groups.

The Bahá'ís of Tehran were called upon to send out 50 families into the pioneer field. (160 arose) Every individual Bahá'í was included in the operation of the Plan-as a volunteer, by deputizing a pioneer, by contributing funds, by circuit teaching or by providing hospitality to students whose parents had become pioneers. [BW4p34-35; BW11p34-36]

Some goals were:
  - To offer Rs 2,500,000 to the Shrine of the Báb Fund
  - To enrich Bahá’í literature in local languages
  - To send pioneers to Malaysia, Singapore, Nepal, Vietnam, Zanzibar and Madagascar
  - To increase the number of Local Spiritual Assemblies in India, Pakistan and Sri Lanka
  - To enhance the status of the Bahá’í New Era School in Panchgani

• For a description of the Councils and their responsibilities see BW19:162–4.
• The State Bahá'í Council was the forerunner for the Regional Bahá'í Council which was announced on the 30th of May, 1997.

The purpose of the Chair for Bahá’í studies embodied in the agreement was as follows:
a. to promote Research and scholarship in Bahá’í Studies.
b) to design and conduct courses , seminars, and studies in the field of Bahá’í studies and related subjects within an interdisciplinary context and publish results and reports of such activities.
c) to promote inter-university linkage through seminars, exchange lectures etc with a view to promote interfaith harmony, national/ international integration and world peace. [Bahá'í Chair for Studies and Development]

Background: On the 6th of December, 1992, the Babri mosque in the northern town of Ayodhya was razed by a group of Hindus because the mosque, built in 1528, had been erected on the spot where the Hindu deity Rama is said to have been born thousands of years earlier. The destruction enraged Muslims and ignited a grave crisis in India. Muslim and Hindu mobs attacked each other's houses of worship, homes and people in a number of cities, resulting in the death of hundreds and the destruction of property not only in India but in Pakistan, Bangladesh, and even in Britain. [Mess86-01p440]

  The Bahá'í community had issued a statement in English that highlighted a central theme: “Communal Harmony—India’s Greatest Challenge.” The issue of religious conflict and the importance of harmony and peacebuilding were emphasized. This statement was later translated into most of the official languages of India and distributed to Ministers, bureaucrats, district county workers, the superintendent of police, NGOS, and faith communities.

The judges, in their ruling, quoted from the statement from the National Spiritual Assembly of the Bahá'ís of India Communal Harmony: India's Greatest Challenge. [Mess86-01p441]

The programme drew on the learning of three decades of experience of FUNDAEC (Fundación para la Aplicación y Enseñanza de las Ciencias), in Columbia. It was an approach to social and economic development that addressed both the material and the spiritual dimensions of human existence. The programme aimed at assisting youth to understand certain concepts, learn a range of relevant facts, and acquire certain qualities, attitudes and skills that would enable them to promote the well-being of their people in fields as diverse as health, education, the environment, secondary production and community organization.

The webinar explored the various dimensions of the challenge with urban development in India. Deliberations were focused on the dual need to bring about structural changes to make urban spaces more inclusive and to transform the way the urban poor are conceived in development thinking and urban policies. Speakers included the following noted economists, social scientists and development practitioners: Prof. Amitabh Kundu, Distinguished Fellow, Research and Information System for Developing Countries, New Delhi; Prof. Partha Mukhopadhyay, Senior Fellow, Centre for Policy Research, New Delhi; Dr Siddharth Agarwal of the Urban Health Research Centre, New Delhi; Dr Puja Guha Azim Premji University, Bangalore; Dr Vandana Swami, Azim Premji University, Bangalore and Ms Caroline Fazli, Research Scholar, University of Bath. The webinar was moderated by Dr. Arash Fazli, Head, Bahá’í Chair for Studies in Development.

The anniversary meeting of the Society, at which Cree First Nations danced with the skill of professionals, First Nations handicrafts and artifacts were displayed, and a full-blooded Haida spoke. His message was directed to the Native people to take up their responsibilities as citizens, to avail themselves of education and adapt themselves to the encroachment of modern civilization.

The Friends of the Indians (First Nations) Society did much during its 10 years of existence to promote its aims, through monthly meetings to which Indians are invited, through representations to government bodies, by enlightening public opinion through press releases, and through direct welfare and charity when needed. Its present executive committee include a Roman Catholic priest, a Unitarian minister, a Mormon elder, a Bahá'í, and others who are able to work together in harmony and unity. {CBN No63 PE 1955 P3]

This film was made during American filmmaker George Stoney's two-year assignment with the National Film Board of Canada, serving as Executive Producer of the "Challenge for Change" project.

Some other films from this project were Cree Hunters of Mistassini and You Are on Indian Land.

She became a Bahá'í in Montreal in 1956 and married Glen Eyford in 1957. She and Glen served in Iceland and in India. Returning to Canada she served as an Auxiliary Board Member and as chair of the National Spiritual Assembly as well as a number of local and national committees. [BW1995-1996p313]

She had earned a medical degree at the age of 52 and practiced as a family and palliative-care physician.

In 1984 she became active in the nuclear disarmament movement and a member of the International Physicians for the Prevention of Nuclear War Canada and co-wrote a book, Enough Blood Shed: 101 Solutions to Violence, Terror and War.

Awards she received over the years include the Queen Elizabeth II Golden Jubilee Medal from the Governor General, the Gandhi Prize, the Award of Excellence from Doctors of B.C. and, with Down, the 2019 Distinguished Achievement Award from the Canadians for a Nuclear Weapons Convention. [Condolences; Times Colonist 18 December 2022]