Some of those serving at the school were:

Juliet Thompson had been in Paris in 1899 and had been part of the nascent Bahá'í community there along with May Maxwell and Lua Getsinger. In addition, she had met 'Abdu'l-Bahá in 'Akká in 1909.

'Abdu’l-Bahá visited the home of Miss Ethel Jenner Rosenberg for a Unity meeting at White Lodge, 8 Sunnyside, Wimbledon (since demolished). [ABL44-45, In the Footsteps of the Master p.9, SYH40] [key]

He left London for Paris. [AB154; SBR25, In the Footsteps of 'Abdu'l-Bahá p22]

• Juan Cole has suggested this talk took place at the Dreyfus residence on the evening of Saturday the 18th of November. [`Abdu'l-Baha on Democracy and the Separation of Religion and State]
• Another translation of the talk can be found in Sen McGlinn's book, Church and State: A Post Modern Political Theology p223-226; 404-409.

• This talk was published in the Star of the West Let There be Peace.

'Abdul'-Bahá and His party embarked from Alexandria on the White Star Line Liner RMS Cedric for New York via Naples. They departed Naples on the 30th of March and made a call at Gibraltar. Three of His party were forced to leave the ship for supposed "medical' reasons. Among them was His grandson, Shoghi Effendi. [AB171; GPB281; ABF274; ABTM50-52; SYH50-51]

As the ship that finally brought "‘Abdu'l-Bahá to the shores of the American continent passed by the Statue of Liberty, He threw His arms wide open in greeting, saying ”There is the new world’s symbol of liberty and freedom. After being 40 years a prisoner I can tell you that freedom is not a matter of place. It is a condition. Unless one accept dire vicissitudes he will not attain. When one is released from the prison of self, that is indeed a release.” [‘Abdu'l-Bahá in Their Midst p.56; SYH54]

• To recapitulate His talk, `Abdu’l-Bahá emphasized the personal sacrifice of Northern whites for southern blacks in the course of the Civil War, and that African Americans (as the descendants of emancipated slaves) should therefore be grateful to whites in kind. In so saying, `Abdu’l-Bahá invoked history (or a certain view of it) in order to make history—by completing the unfinished work of the Emancipation Proclamation. ['Abdu’l-Bahá’s 1912 Howard University Speech: A Civil War Myth for Interracial Emancipation by Dr Christopher Buck p134]
• See as well TMTW51.

• Talk given 2 May 1912 at the Chicago Plaza Hotel by Abdu'l-Bahá translated by John Walbridge
• Talk to Federation of Women’s Clubs, Hotel La Salle, Chicago, Illinois. [PUP74]
• Talk at Bahá’í Women’s Reception, Hotel La Salle, Chicago, Illinois. [PUP77]
• Talk at Hotel Plaza, Chicago, Illinois. [PUP78]
• Talk at Hotel Plaza, Chicago, Illinois. [PUP79]
• A funeral was held for Corrine True's son Davis. Two days later 'Abdu'l-Bahá went to the cemetery and prayed for Davis. [Luminous Journey 49:48, SYH67] [key]

Talk at Reception at Metropolitan Temple, Seventh Avenue and Fourteenth Street, New York. [PUP150] [key]

Mahmud has dated this visit to the Krug home at 14 July. [MD169-170]

The Second Congress was held at The Hague, August 22–27, 1912. Twenty-three countries sent official government delegates. Over 1,000 members were officially enrolled for the congress. Over 200 papers of some 2,000 words each were contributed and appeared in the five published volumes of more than 1,200 pages. [Wikipedia]

From Alexandria, Egypt, 'Abdu'l-Bahá sent a paper called Universal Education.

Having heard that 'Abdu'l-Bahá was in Los Angeles, Mabel Rice-Wray took children Edris and Colston to the hotel where the Master was staying. They spent over an hour with 'Abdu'l-Bahá in His room. Both Edris and Colston sat on 'Abdu'l-Bahá's knee and were given cookies. Some years later, in response to a letter from their mother, 'Abdu'l-Bahá bestowed the name Rawshan ("brilliance") on Edris, and Ruqi on Colston, and revealed in their honour the well-known prayer for children that begins: "O my Lord! O my Lord! I am a child of tender years. Nourish me from the breast of Thy mercy ... " [Find a grave Edris Rawshan Wray] [key]

• Three years prior she had spent 3 or 4 months (possibly 6 months) in 'Akka and Haifa gathering material for a book. During her stay she had the opportunity to observe both ‘Abdu’l-Bahá and the Bahá’í community at close quarters. The book, called Mountain of God, was published in 1911. World Order excerpted this book in a two-part serial in 1970. [BEL 7.2476}
• She also wrote an article for the magazine Fortnightly Review. Excerpts from the article, impressions of 'Abdu'l-Bahá. can be found at the US Bahá'í site.

...it was His hope that Budapest might become a centre for the reunion of the East and West, and that from this city the light might emanate to other places. [MRHK363]

In total 'Abdu'-Bahá spent about 171 days in Paris.

3 October to 2 December 1911 - 60 days          

 21 January to 30 March 1913 - 69 days          

       1 May to 12 June 1913 - 42 days          

                      Total   171 days          

"Having raised the warning and urged the world to work for peace, ‘Abdu’l-Bahá returned on 5 December 1913 to Haifa, then part of the Ottoman Empire. Aware of the coming war, He took steps to protect the Bahá'í community under His stewardship and to avert a famine in the region. One of His first decisions upon returning to the Holy Land was to send home all the Bahá'ís who were visiting from abroad." [BWNS1297] [key]

The war years 1937-1945 were difficult for him and the conditions following the victory of the Chinese Communist Party made it impossible to have contact with the local people yet he remained.

"Mírzá Mahmúd was a careful and faithful chronicler and engaged in assembling and publishing his work with the permission of the beloved Master . . ." (The Universal House of Justice - a letter dated April 30, 1984 addressed to the National Spiritual Assembly of the Bahá'ís of the United States).

By this time, Bahá’í students from Haifa and ‘Akká, as well as Persia, Egypt, and Beirut, had attended SPC (later called the American University at Beirut) for about a decade, in increasing numbers over the previous few years. There were no comparable institutions in their own countries, and attending universities in Europe or America was not yet practical for most. As SPC became a popular choice, the prospect of joining an existing group of Bahá’í students was an additional attraction. A sizable group of students as well attended the Université Saint-Joseph (USJ), also in Beirut. Together, they constituted a single coherent group, meeting together, visiting each other, and collaborating, for example, in the activities of the “Society of the Bahá’í Students of Beirut,” which had been formed in 1906. [‘Abdu’l-Bahá and the Bahá’í Students] [key]

Austria declared war on Serbia.

One incident in particular, the East St. Louis Race Riot, also called the East St. Louis Massacre, was a major catalyst of the silent parade. This horrific event drove close to six thousand blacks from their own burning homes and left several hundred dead.

Given that the Balfour Declaration was not a unilateral document on behalf of the British but rather something which had been agreed upon privately by allied diplomats before it was issued, it is viewed as the beginning of a legal process, which involved the San Remo conference of 1920 where the Declaration was officially adopted by the allied powers and latter, the creation of the British Mandate for Palestine in 1922.

The implementation of the Declaration was not without its failings. It provided for the safeguarding of the rights of the residents of Palestine saying ‘nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine’. In the run up to WWII that the British wanted to placate the Arab leadership in the Mandate. They issued a White Paper limiting Jewish immigration to the Mandate to fifteen thousand every year for five years, ultimately refusing entry to thousands of Jewish refugees from Europe, many of whom would tragically die in the Holocaust. [Wikipedia]

The book was in high demand and the Society had sold all its copies so they asked Laura Barney for permission for a second publishing. She took the opportunity to make some corrections and added "one lesson". She asked that the copyright of the book be put in her name in the United States. [LB174-175] [key]