3. We have enjoined obligatory prayer upon you # 6In Arabic, there are several words for prayer. The word "salat", which appears here in the original, refers to a particular category of prayers, the recitation of which at specific times of the day is enjoined on the believers. To differentiate this category of prayers from other kinds, the word has been translated as "obligatory prayer".
Baha'u'llah states that "obligatory prayer and fasting occupy an exalted station in the sight of God" (Q and A 93). Abdu'l-Baha affirms that such prayers are "conducive to humility and submissiveness, to setting one's face towards God and expressing devotion to Him", and that through these prayers "man holdeth communion with God, seeketh to draw near unto Him, converseth with the true Beloved of his heart, and attaineth spiritual stations".
The Obligatory Prayer (see note 9) referred to in this verse has been superseded by the three Obligatory Prayers later revealed by Baha'u'llah (Q and A 63). The texts of the three prayers currently in use, together with instructions regarding their recital, are to be found in this volume in Some Texts Supplementary to the Kitab-i-Aqdas.
A number of the items in Questions and Answers deal with aspects of the three new Obligatory Prayers. Baha'u'llah clarifies that the individual is permitted to choose any one of the three Obligatory Prayers (Q and A 65). Other provisions are elucidated in Questions and Answers, numbers 66, 67, 81, and 82.
The details of the law concerning obligatory prayer are summarized in section IV.A.1.-17. of the Synopsis and Codification.
4. nine rak'ahs # 6A rak'ah is the recitation of specifically revealed verses accompanied by a prescribed set of genuflections and other movements.
The Obligatory Prayer originally enjoined by Baha'u'llah upon His followers consisted of nine rak'ahs. The precise nature of this prayer and the specific instructions for its recitation are unknown, as the prayer has been lost. (See note 9.)
In a Tablet commenting on the presently-binding Obligatory Prayers, Abdu'l-Baha indicates that "in every word and movement of the Obligatory Prayer there are allusions, mysteries and a wisdom that man is unable to comprehend, and letters and scrolls cannot contain".
Shoghi Effendi explains that the few simple directions given by Baha'u'llah for the recital of certain prayers not only have a spiritual significance but that they also help the individual "to fully concentrate when praying and meditating".
5. at noon and in the morning and the evening # 6Regarding the definition of the words "morning", "noon" and "evening", at which times the currently binding medium Obligatory Prayer is to be recited, Baha'u'llah has stated that these coincide with "sunrise, noon and sunset" (Q and A 83). He specifies that the "allowable times for Obligatory Prayers are from morning till noon, from noon till sunset, and from sunset till two hours thereafter". Further, Abdu'l-Baha has stated that the morning Obligatory Prayer may be said as early as dawn.
The definition of "noon" as the period "from noon till sunset" applies to the recitation of the short Obligatory Prayer as well as the medium one.